In 2021 there were an estimated 218,062 attempted crossings of the Mediterranean Sea from Northern Africa and Turkey to Europe. Whilst some make it undetected, many succumb to the perilous journey or are captured by border patrols and sent back to Africa. Djibi made the crossing 10 years ago. But he’s returned to Burkina after 10 years of toiling away in Italy. He knows how hard the crossing was and has paid the price of living far away from home. But, he’s returned home with full pockets and a mission to train a group of 6 young people to make the crossing to Europe.

You’d expect a drama called The Crossing that focuses on the often tragic Africa to Europe migration route would be tough to watch as African film’s that focus on the route usually contain tragedy – see The Pirogue, Atlantiques, or Tenere. However, The Crossing largely runs against expectations. Thanks to light humor and a leisurely pace, the movie is an easy to watch dramedy.

The relaxed tone of the movie is clear from the start as Djibi returns home to a warm welcome from his old friend Pronto. The camera follows them as Pronto tours Djibi around the city, introducing to his friends and neighbors. There’s no soundtrack, and very little sound from their environment, which gives the film a comforting silence that is only covered by their conversation. Each shot also seems to linger slightly longer than the length of their conversations, giving the viewer a bit of dead time for contemplation. Both these techniques emphasize Djibi’s immediate comfort back in Burkina Faso and set us at ease for the humor to come in the rest of the film.

The Crossing largely plays out as a hang-out movie from here as the focus turns to the 6 youngsters in training and the various tasks that Djibi sets for them that range from swimming lessons to provoking a local gang. Some scenes contain messages, but they never feel preachy or out of place. Plus, the overall message is a good pro-African one, even if film still feels strongly linked to Europe in its language (it’s mostly French). So if you’re looking for an African movie that looks at migration with a touch of humor, try The Crossing.


Check back to our Pan African Film Festival 2022 page for more reviews coming out of the 30th edition of the festival.

Finding Sally

Finding Sally is the story of a 23-year-old woman from an upper-class family who became a communist rebel with the Ethiopian People’s Revolutionary Party. Idealistic and in love, Sally got caught up in her country’s revolutionary fervor and landed on the military government’s most wanted list. She went underground and her family never saw her again. Four decades after Sally’s disappearance, Tamara Dawit pieces together her mysterious life in Finding Sally. She revisits the Ethiopian revolution and the terrible massacre that followed, which resulted in nearly every Ethiopian family losing a loved one. Her quest leads her to question notions of belonging, personal convictions and political ideals at a time when Ethiopia is going through important political changes once again.

Tamara’s family story in Finding Sally is a good one, but doesn’t always come across like it. It could have taken a few more artistic liberties to bring out the story a bit more. One example that dampens the mystery is in a scene where Tamara is interviewing her Aunt in Ethiopia. She asks her why she never knew about the existence of her missing Aunt Sally, and her Aunt answers: “I don’t know, she was in all of the family albums.” Her answer immediately shuts down the mystery the director was creating about her missing Aunt.

It’s also clear that they’re not the typical Ethiopian family. The director’s grandfather was a foreign diplomat that took them round the world with them, so they had certain levels of privilege other Ethiopians wouldn’t. But his importance is never hyped up that much, making their family appear pretty normal versus how they probably were. Their uniqueness could have been emphasized more.

Aunt Sally’s role in the communist movement also feels a little unclear. It doesn’t come across that she was an integral part of the movement as her links to the party appear fairly tenuous in Finding Sally. Perhaps there was just not enough information to tell her story in so much detail. It also feels as if the director is caught between telling multiple stories. She uses the narrative of her missing Aunt as a gateway into contemporary Ethiopian history, but also depicts the story of her family history as she reconnects with her family in Ethiopia. In moments, the stories tie together, but the lack of detail in Sally’s story, never fully brings her to life, leaving her role in the revolution and beyond a bit flat.

If you’re looking for a personal story of a family of a diplomat working in a changing country told through personal one on one interviews and photographs, Finding Sally is worth a watch. However, this might not be what you’re after if you’re looking for a more involved documentary on Ethiopian history or a globe spanning mystery.


Check our Pan African Film Festival 2021 page for more reviews coming out of the 29th edition of the festival.

Night of the Kings

Night of the Kings Film Difficulty Ranking: 2

We all live our stories, then we die. This is the same for Roman, the latest arrival to an Ivory Coast prison in Night of the Kings; if he ends his story, his fellow inmates will end his life. This is storytelling at it’s most elementary.

From: Cote d'Ivoire, Africa
Watch: JustWatch
Next: Hyenas, Arabian Nights, Life of Pi
Continue reading “Night of the Kings – Creating Unity through Storytelling”

Hairareb

Hairareb follows the relationship between Hairareb, a middle-aged farmer, and Innis, his new bride. As they begin to get comfortable with their new life together, the secrets behind their marriage and from their past lives roll out into the open, creating a whirlwind of trouble for their budding relationship. Can they weather the storm, or will they fall back to the mistakes they made in the past?

There’s a lot going on in the opening scenes of the movie. The opening scene shows a man riding a horse into the sunset accompanied by a loud soundtrack and voiceover like a Hollywood Western. It introduces us to Hairareb’s narrative voice. The next shows a young man unlocking a chest of someone’s mementos. It’s not clear whose mementos or how he’s related to them. The film doesn’t give too many clues in the next few scenes either as it jumps straight to Hairareb and Innis’ wedding. From there, the jumping back and forth stops for a while, until the film delves into the two main character’s past lives, which by this point at least, helps to clear up some of the confusion from the start of the film and provide a bit of character development. However, for the most part, Hairareb feels unfocused. The drought, relationships, character backstories, and life in rural Namibia are all sacrificed for the sake of creating domestic melodrama, leaving the film feeling pretty hollow.

As you’ll notice from the start, this is a domestic melodrama. The loud soundtrack and overwrought narrative voice give that away. The use of a narrator feels a bit unnecessary at times, as everything Hairareb says could be built into a more natural script. It feels like it has been included to cut corners in the character building and plot to advance the plot quicker. It’s also always full of writing that feels a bit overdone, especially when it’s read alongside an overbearing soundtrack that doesn’t leave anything to the imagination. The soundtrack also often gives away the direction of the scenes before they’re acted out. Upbeat musical interludes play a few scenes before the newlyweds are happy and the villains are given away before the reveals by the loud ominous soundtrack accompanying their face on screen. A little more subtlety may have created a bigger surprise for these reveals, however, viewers used to melodramas may not be as put off by these moments as it’s all part of the fun.

The language choices were also interesting. Whilst the film was mostly shot in English, there were some moments where the cast started speaking the indigenous Khoekhoe language. Presumably English was chosen for the film’s marketability abroad, but why not then just run the whole film in English for this reason? The Khoekhoegowab words seemed to be included randomly and not for certain characters or moments so it wasn’t clear why they were included. If the director wanted to include the language, it would have been great to have used Khoekhoe throughout the movie. I don’t believe it would have made much of a difference to the international audience viewing it and maybe the actors would have been more comfortable using it.

Overall, if you’re looking for a Namibian domestic melodrama, you’ve come to the right place. Every scene of Hairareb is filled with it, from the music to the relationship reveals. There’s also some beautifully framed shots of rural Namibia to showcase the landscape. However, if you’re not familiar with the domestic melodrama genre you’ll probably find this example overdone and lacking in substance.


Check back to our Pan African Film Festival 2022 page for more reviews coming out of the 30th edition of the festival.


Sunday in Brazzaville

Sunday in Brazzaville Film Difficulty Ranking: 2

Why Watch Sunday in Brazzaville?

  • See documentary of an African country that doesn’t focus on poverty or war
  • Meet 3 of the capital’s artists
  • To see how some of the Republic of Congo’s residents get down
From: Republic of Congo, Africa
Watch: IMDb, JustWatch, Tubi, Hoopla
Next: System K, Burkina Rising, Night of Calypso

50 years after colonialism, Sunday in Brazzaville takes a look at three artists contributing to contemporary Congolese culture in the former capital of Free France. Each of them reforms influences from the West into cultures that are uniquely Congolese.

The three artists in profile represent three different parts of culture:

  1. The Fashion orientated Sapeurs – a group of men and women that live by a gentlemanly code and dress in bright suits. Their code of conduct rules that they must show good manners, be elegant, and always well dressed – deriving their characteristics from wealthy upper class Frenchmen. They’re surprisingly proud of their French heritage, but also sport brightly colored suits that feel uniquely Congolese.
  2. The wrestler representing sport and entertainment. This wrestling has much more in common with the WWE in the U.S. than the greco-Roman wrestling you’ll see at the Olympics. It’s more focused on the spectacle than strength. The wrestler profiled, like the Sapeurs, mixes Congolese elements into the U.S. style wrestling, with magic and live animals becoming his secret weapons.
  3. Lastly there’s our musician, a rapper uncovering life in Brazzaville in his rhymes. Like the Sapeurs and the wrestler, he has been influenced by culture from the West (in this case rap music from the U.S.) and adapted it to depict contemporary Congolese life.

Each of the three artists in Sunday in Brazzaville represent contemporary Congolese culture with all of them adapting elements of Western art for Congolese audiences to give a quick overview of life in Brazzaville. The only thing that would have been nice to see is more of a gender balance in the subjects as the characters profiled are all male.

What to Watch Next

Sunday in Brazzaville is a western made African documentary that doesn’t focus on the exploitative thematic trio of poverty, conflict, and AIDS. Narrated by a Congolese radio host, it reminded me a bit of PRI’s informative and diverse Afropop Worldwide podcast series which looks at a wide range of African music around the world. It also reminded me of some of the vibrant and colorful documentaries coming out of the Republic of Congo’s neighbor the DRC such as System K and Zombies. Or if you’re looking for more overviews of one country’s culture, check out Burkina Rising and Night of Calypso.