Tales of the Accidental City

Four people from different sides of Nairobi join a court-ordered anger management class with Counsellor Rose in Tales of the Accidental City. They each bring their own stories and banter to the Zoom call to create a quick one-location comedic overview of Nairobi society.

As called out in the opening titles, Tales of the Accidental City was originally created for the stage. It was adapted for film following the start of COVID-19 as the pandemic forced theaters to shut. It still resembles a play, as the focus is on the conversation and takes place completely in the single ‘location’ of a Zoom call. However, one benefit of converting Tales of the Accidental City for film is that all viewers are close enough to see the actors facial expressions. These are crucial for communicating the humor of the film which relies on the quick banter between characters. Without the close-ups we wouldn’t be able to see clearly how each of the character’s react to each other.

The humor seems to be built around local stereotypes with each of the 5 characters (including Counsellor Rose) representing a different part of Nairobi society. Louis represents the political elite, and fulfills the snobby, self-important stereotype. Counsellor Rose represents the Kenyan version of the cultural appropriating white hippie with Buddha poster on her wall and doing yoga to meditative music and candles. Jacinda’s character seems to be mocking the devout Christians of the middle class whilst Diana and Sarah represent the mothers and youth of the working class. Each character is exaggerated through their manner and their zoom backgrounds to create the associations with the stereotypes. Their equally flowing banter then makes fun of each of them, and the segments of Nairobi society they belong to.

If you’re looking for a simple Kenyan comedy, Tales of the Accidental City is worth a watch. Whilst the film is confined to the Zoom meeting room, it playfully makes fun of a few stereotypes of the city, giving the audience a few laughs and a small understanding of Nairobi society.


Check back to our Pan African Film Festival 2022 page for more reviews coming out of the 30th edition of the festival.

Zinder

In the city of Zinder, Niger, in the heart of the Sahel, young people form gangs to deal with the lack of work and prospects. These groups called “Palais” come from the Kara Kara district, historically home to lepers and outcasts. Zinder-born director and activist Aicha Macky returns to her hometown to tell the story of this disenfranchised youth. She talks with these men, whose bodies and the territory in which they live are scarred by the violence that has passed through them – a pervasive violence – the roots of which go back to the time of colonisation.

Zinder focuses on Siniya Boy, a member of the “Palais Hitler”, who wants to set up a security company with his fellow bodybuilders; and Bawa, a former Palais leader who turned taxi driver, haunted by memories of the atrocities committed. They live off black market petrol, smuggled from the Nigerian border.

The first scene is intended to shock the western viewer. It’s not everyday you see black men flying Hitler’s name surrounded by swastikas. That’s exactly what the “Palais Hitler” gang does, however not for the reasons we’d expect. They ‘heard he was an invincible warrior from America,’ which if it were true would make him a pretty good choice for weightlifting gang’s mascot. The director doesn’t correct them on their oversight. Just as viewers from outside of Africa probably don’t know much about Niger, it’s weirdly refreshing to find out that these Nigeriens don’t know much about U.S/European history and aren’t stuck on the U.S./European news cycle.

They’re definitely not perfect people. The taxi driver recounts his memories along the lines of the Indonesian genocide perpetrators in The Look of Silence. He speaks of the terrible crimes he committed and the young girls he and his gang raped. However, they’re also portrayed reformatively in the present. In this sense, the characters are a bit more like the life imprisoned inmates in The Prison Within. We see them for the crimes they committed as well as the reformed person they are now. By entering their feared neighborhood and giving them space to talk, Aicha Macky humanizes them.

In the present, they’re still being imprisoned, but imprisoned for their identity: both their past life and where they come from. They’re labeled as criminals because they’re from the Kara Kara neighborhood. The scars they carry from their previous lives only help the police and others to mark them. They inhibit their ability to get medical treatment, move across the city in taxis, and find work. Just because they were born in a rough neighborhood.

The personal tone of the documentary shows the failure of society to recognize them as anything but criminals. Their fierce reputation conflicts with how the director portrays them. Through the unrestricted access to their stories, we see that they’re just regular people forming ‘gangs’ for community and friendship. They seem warm and eager to talk and tell their story. We don’t see any fights or violence on screen, just many close up scars from the past. The only current proof of crime are the palais members currently in jail, but even this is up for debate as they argue they’ve been rounded up for past crimes.

Aicha Macky’s Zinder is an intimate tribute to the youth of her country. It offers a hopeful portrayal of those marked by the neighborhood they were born into.

Ayinla

Ayinla is inspired by the life of Apala music legend Ayinla Omowura. Set in 1970s Abeokuta, the film charts his rise in the local, national, and international music scenes and the tribulations and ultimate tragedy that accompany his fiery character.

Whilst this film is a dramatized story about Ayinla, it starts with a number of home-video style interviews from local politicians and his friends. These are all real people talking, not actors, and their interviews are used to set up the importance of Ayinla. He’s an artist whose renown never hit the astronomical highs of Fela Kuti or King Sunny Ade, but with these interviews and the dramatized story of his life, director, and fellow Abeokuta resident, Tunde Kelani shows he’s worthy of international recognition.

The highlight of Ayinla is the music. Whilst not all of the lyrics are subtitled, you can tell that Ayinla was a playful and political lyricist from the songs that are. They’re all cut into the movie pretty smoothly and give the film the star soundtrack to promote his legacy. Kelani also shoots Abeokuta beautifully, making it appear to be a picturesque tropical city with greenery and Ulumo Rock dominating the drone shots. Another plus is that the entire film is shot in Yoruba, staying true to the region the film is based in, instead of opting for English in an attempt to appeal to an international audience.

The only downsides of this movie is that it doesn’t feel complete. It feels more like a bunch of episodes of Ayinla’s life that have been pieced together. The only thin plot-line is that of Ayinla preparing for his trip to London, but even this only begins to guide the story in the final part of the movie. As pointed out by Vivian Nneka Nwajiaku for afrocritik the film also introduces a lot of plot points that are never developed – such as Ayinla’s pregnant wife. Luckily the music for the most part covers up for the lack of plot.

For anyone into Nigerian music, or biopic style movies on making it in the music industry, Ayinla is worth a watch. It’s a decent tribute to both Ayinla Omowura and Abeokuta, the colorful city that both the director and the music star share.


Check back to our Pan African Film Festival 2022 page for more reviews coming out of the 30th edition of the festival.

Delphine’s Prayer

Delphine’s Prayers features a young Cameroonian woman baring her traumatic life story for the camera. In a personal one-on-one interview she recounts the death of her mother, her rape at 13, and her subsequent abandonment by her father which led her too an early life of prostitution to support herself and her daughter. She ended up marrying an old Belgian man that brought her to Europe. She came with some hope of a better life, but that has since dissipated, leaving her in poverty again.

The whole film is shot in one room in Belgium with each of the ~10 segments centering Delphine in the middle of the frame. She’s the only character on camera in this documentary until the very last scene. She’s also the only one who speaks, discounting a few prompts from the director to guide her life stories. Without any other characters, and no cuts away from Delphine, the film’s focus is completely on Delphine, leaving no room for the viewer to get distracted from her storytelling. It makes the documentary feel much more intimate – especially as Delphine is incredibly open throughout the film – but also sometimes a bit intrusive as it feels like her traumatic life story is being exploited to represent a bigger message.

The bigger message is to present Delphine’s traumatic life as one example of a generation of young African women that have been crushed by patriarchal societies at home and abroad. This message is brought together at the end of the film in a short scene in which the director talks over a visual of Delphine braiding her hair, speaking of their friendship in Europe. Because of their different backgrounds, they wouldn’t have crossed paths at home in Cameroon. However, in Europe, they’re both just seen as Black African women – reminders of Belgium’s colonial past.

Whilst it does feel a bit exploitative at times, delving into a wide range of stories from Delphine’s traumatic life, Delphine’s Prayers does give a voice to one Black African woman in Europe to represent a part of the African immigrant experience in Europe.

Ashakara

ASHAKARA FILM DIFFICULTY RANKING: 2

An African doctor finds a miracle cure to a deadly virus and decides to mass produce the drug at low cost in Africa. However, a pharmaceutical multinational finds out and sends an agent to Africa to sabotage his plans to maintain their position in the industry. Ashakara is an entertaining pseudo-heist movie that pits African medicine against the imperial nature of the big pharmaceutical companies and capitalism.

From: Togo, Africa
Watch: IMDb, Kanopy
Next: Black Girl, Coming from Insanity, In Search of Voodoo

The Breakdown

Ashakara starts with multiple narratives featuring different characters with different intentions regarding the new miracle cure. There’s the African doctor who wants to spread the miracle cure across Africa; a foreigner that has been sent to the country by a big pharmaceutical company to sabotage to ensure their continued profitability worldwide; as well as the African doctor’s assistant who wants to sell the secret recipe of the miracle cure for instant riches. Each party represents a different part of Post-Colonialism: the Doctor represents Africa’s hope for true independence from continued European imperialism, represented by the foreigners of the big pharmaceutical company, whilst the doctor’s assistant represents the global net of capitalism that drives greed and corruption. It’s a film that emphasizes African sustainability, both in the power of African medicine vs. ineffectual western medicine (the prison guard’s constant headaches and the rare disease are only cured by the African fetishist), and the community driven financial support available in tontines vs. the predatory nature of the money lender and big pharma company representing global capitalism. Capitalism and Imperialism drive the villains in this movie.

The initial exposition phase is livened up by the upbeat Togolese music layered in the film and stock shots of the busy Togolese capital city. It imbues the film with energy to keep viewers attentive (including a few musical interludes added for extra effect). The musical presence fades as Ashakara moves into the second half of the movie as the action kicks in to keep the viewers attention.

Ashakara also includes a homage to 2001: A Space Odyssey in the European pharmaceutical agent’s portable artificial intelligence system named VAL (a riff on HAL). The agent carries VAL around in a case throughout the movie and uses it to connect with his demanding boss back in Europe. He also uses it to solve the crime and win his independence from his boss. It’s a surprise Sci-Fi addition to this heist movie that makes the European Pharma company seem even more villainous and perhaps compares Europe’s treatment of Africa as an ‘conquerable area’ to the Space colonization in 2001.

If you’re looking for an African film with plenty of Pro-African themes mixed with a few sci-fi and Voodoo elements backed by African music, dance, and dress, you need to watch Ashakara. It manages to pull together a number of narratives and characters into an entertaining heist movie that pits European imperialism and capitalist greed against indigenous African medicine and culture.

What to Watch Next

If you’re looking for more Post-Colonialist African movies, check out Black Girl from Senegal – one of the most famous films from the continent – or The Burial of Kojo from Ghana if you’re looking for something a bit more experimental.

Or if you’d like to see more films that celebrate indigenous medicine over Western medicine watch Embrace of the Serpent which follows a shaman in the Amazon or In Search of Voodoo to find out more about Voodoo culture in Benin.

Lastly, for more African heist thrillers, go seek out Coming from Insanity from Nigeria.