If you’re looking for transcendental film from Dominican Republic, the ritualized pacing of Verde carries the fire lit by Nelson Carlo De Los Santos Arias’ Cocote.

Verde is the first feature film set in Dajabon, a small region in the Northwest of Dominican Republic that borders Haiti. Like Cocote, the setting contains the streams, forests, and grassland that color the interior of the country instead of the pristine beaches and resorts you’d find in tourist brochures. It’s an open environment, a long way from sweltering urban Santo Domingo situated on the opposite side of the country. Here, the outside blends with the inside as the heat and sounds permeate through the walls and open doors of everyone’s houses. Because of Dajabon’s distance from the cities, there aren’t any signs of government of authority. Spiritual leaders and gangsters have taken their place as indigenous customs hold a similar power to the church and the gangs’ tit-for-tat retribution rules.

This has consequences for the three protagonists who’s attempted heist of a gold mine goes wrong. They don’t go to the police to hand themselves in, as there are no signs of the police here. Instead, they have to answer for their actions with the locals. They also don’t go to the church to ask for forgiveness, instead choosing to visit a shaman for a ritual to cleanse their sins. However, as their silence reveals, they already know the fate waiting for them.

Their march towards their inevitable deaths, payment for the man they killed during their attempted robbery, is reflected in the slow tempo of the film and their silence. Every shot, as common in transcendental cinema, lingers for longer than it needs to, forcing you to observe the characters for longer. With more time, Carmelo’s silence becomes more obvious and his actions appear more deliberate. He has the most screen time but does the least with it. His silence appears to honor the dead and repent for the crime he committed. His actions also appear willed by a feeling of guilt. However, he doesn’t appear to be in control, as if he has already given up his body to someone else. It gives the sense that he has already embraced his ultimate fate and is mourning for himself as well as the others.

In this way, Verde fits closest to Schrader’s meditative segment of transcendental film. It’s not simply observing the characters like a surveillance camera, and it’s not focusing solely on the look of the film. Instead Verde employs its slow tempo to hold viewers in a trance like state through the chapters of the film. We follow Carmelo’s repentant march through Dajabon and in it we are given time to reflect on our own lives as we move with him closer to our fate.

Verde is an impressive debut feature that you should look out for at a festival near you.


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Cocote Film Difficulty Ranking: 4

Are blood ties stronger than spirituality? Find out in Cocote as one man returns home to bury his father. Is it worth sacrificing a stable Christian life in the city for a family life he has tried to leave behind.

From: Dominican Republic, North America
Watch: Trailer, Buy Direct, Kanopy, Hoopla
Next: Batuque, White Sun, Blue Ruin
Continue reading “Cocote – Religion and Ritual in the Dominican Republic”

Mosh is an aspiring dancer living in the hood in the Dominican Republic. She lives with her mother who is dying from cancer and her cousin Geronimo, who gets by dealing drugs.

Not sure what to make of it. Mosh starts of as if it’s going to be a musical but then changes direction into a hood film after the opening. It features some of the typical hood film tropes: a kid trying to make it out of the hood, a raw undiscovered talent, relative stuck in a gang. But it also features a few scenes of a tall lady playing God, who’s followed around by a man dressed as a pineapple.

God and her pineapple friend appear to characters to talk about death and nostalgia for a life lived. She helps each of the characters become more comfortable with the idea of death. However, whilst the talks are interesting, they never really fit within the main(?) narrative of the film – that of Mosh and her family (question mark as maybe Mosh isn’t the focus?). The discussions are also pretty long and slow which disrupts the flow of the film further. (Even the characters annoyingly start to interrupt themselves as the discussions about mortality and life starts drifting without focus).

I really wanted to like Mosh, but I could never understand what kind of a film it was trying to be. It has too many moving parts. Instead of focusing on one narrative, it tries to follow many (Mosh, her brother, her mother, the drug boss).

There’s also a lot of unanswered questions. Why does Mosh so vehemently correct anyone who calls her Maria? What is this happiness drug? Why does God keep appearing? Why does she have a side kick dressed as a pineapple? We’re also never clear on why Mosh loves dancing and why she is going to all these dance classes and auditions – is she auditioning for a role? Does she want to make it her career? Is it her way of escaping her reality? It’s never really clear. We just have to assume or accept a lot of things that we are shown.

As a result, we’re never really sure what the film is. The convoluted narrative, varied pace, and unanswered questions make it hard to immerse yourself in the film. We never feel like we know Mosh, but we’re also never sure if this film is actually about her, her brother, the hood, or God.

Stateless

In 2013, the Dominican Republic’s Supreme Court stripped the citizenship of anyone with Haitian parents, retroactive to 1929. The ruling rendered more than 200,000 people stateless, without nationality, identity or a homeland. Stateless follows Rosa Iris, an attorney with family who have been exiled by the country’s recent laws, as she mounts a grassroots electoral campaign to advocate for social justice. But it also follows her antithesis, Gladys Felix, an outspoken supporter of the nationalist movement, fighting for for stricter immigration control.

Like Softie, Stateless is an observational documentary that captures an activist from outside of the system fighting against corruption. Through Rosa’s story we’re exposed to the emotional trauma of the country’s recent anti-immigration policies. Simply put, they’re racist, and this is obvious right from the opening scene in which Rosa is representing a client in a government office. Her client is applying for an updated citizenship card but is being denied by the officer because “he doesn’t speak clear Spanish”. This is not an isolated incident. Rosa’s activism is also justified by her personal stakes. She has the same Haitian lineage as the people she’s representing that the country is persecuting. So she runs for government to represent people like her exiled because of their race.

However, unlike Softie, which focuses solely on Boniface’s family life and his campaign for government, Stateless also documents the other side of the fight against racism by following Gladys Felix, a member of the country’s anti-immigrant nationalist movement. We follow her as she spews racist rhetoric about the nature of Haitian immigrants and gaslights the experiences of Haitians she meets at a government built camp for sugar cane workers near the border. Whilst it feels odd to have their stories running alongside each other, it makes Stateless stand out. It allows us to see how present the threat is – not just to Rosa and her cousin Teofilo, but to all Haitian immigrants and Black Dominicans. Gladys adds a face (and very present reality) to the sometimes invisible state sanctioned racism of the Dominican Republic. She gives the audience something visual to root against.

If you’re looking for a documentary that examines racism in the Dominican Republic’s past and present through two women campaigning at either end of the political spectrum, this is the film you’re looking for.


Check our Pan African Film Festival 2021 page for more reviews coming out of the 29th edition of the festival.

Papi

Sonia is a precocious 8-year-old girl with a vibrant imagination. Her flashbacks and surreal flights of fancy help her navigate life as the daughter of Papi, a drug dealer who returns from New York to become the biggest crime lord in the city.

For a first time feature, Noelia Quintero Herencia captures the slightly zany tone of Rita Indiana’s novel very well. She creates 8 year-old Sonia’s world by depicting her imagined fantasies alongside her reality. Doing this makes it harder for the viewer to figure out which scenes are real, making Sonia a pretty unreliable narrator. However, it also paints an interesting picture of her relationship with her dad.

Her two main fantasies consist of her leading a TV game show and spending time with her dad in the U.S. Both feel upbeat and happy, deliberately contrasting with her lonely reality at home. However, they both contain her dad’s vices – vices that at her age she’s just becoming aware of, such as her father’s infidelity and life as a criminal.

Her fantasies capture her changing perception of her dad as she grows up. She still imagines him as her hero, and herself as his princess, in a way that feels like she’s trying to hold onto her happy childhood memories. However, coming to terms with his criminal character, represents the end of her childhood alongside her idyllic childhood fantasies.

For an imaginative coming of age story that leans heavily on visualizing a kid’s imagination, Papi is well worth a watch.


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