Film Difficulty Ranking: 3


Greek director, Yorgos Lanthimos creates a darkly funny dystopian like you have never seen before. With 1 part Napoleon Dynamite, 1 part Gattaca, and 2 parts art-house, The Lobster deserves its recognition at the Cannes Film Festival 2015.

Why watch The Lobster?
  • You have watched loads of dystopian films like The Hunger Games, Bladerunner, and The Matrix and want to see a refreshing turn in the genre.
  • For laugh out loud awkwardness throughout.
  • What’s your spirit animal? Now’s the time to think of it!
  • Look ma… no subtitles!

A long shot of a woman driving starts of this slow burner from Greek director Yorgos Lanthimos. We watch her driving, with the sound of windscreen wipers and the car engine being the only sounds we hear. She stops, gets out of the car and walks over to a deer or horse and shoots it dead. Bam – the title credits appear! Welcome to another art-house film!

The premise of this one is intriguingly unique. Being single is banned. All ‘loners’ are taken to this Hotel where they have 45 days to partner up with one of the other temporary residents there. If you fail – you are turned into an animal of your choice (Colin Farrell wants to be… a Lobster). Sound fun!? You’ll find out some of the other strange rules as you watch and you’ll also notice the hilarious awkwardness of everyone there. Single people can be hilarious!

To heighten the awkwardness director Lanthimos uses a few camera techniques. Firstly he uses still long-takes to make everything feel awkward. Just as in the editing in Androids Dream emphasises the absurdity of everything on screen with fixed long-takes The Lobster makes everything look darkly comedic by making you look at the dancing/singing/hotel masturbation for longer than you need to. Secondly, most obviously in the hunt, Lanthimos uses slow-motion to emphasise the absurdity of what the whole hunting event. The people look even more stupid running around with tranquilizers in suits in slow motion. What’s more is that this slow-motion is accompanied by orchestral music, making it all appear even more like a weird ritual or charade.

Lastly, the actors and actresses top off the awkwardness with their speech. Every line is uttered clearly and quickly, and is always followed by a brief silence before the person being talked to actually replies. Their conversations are stunted and artificial which makes their relationships look artificial as well.

For a dystopia like you’ve probably never seen before (unless you’ve seen previously reviewed sci-fi Androids Dream) I’d definitely recommend this one. Just don’t expect a fast-paced thriller – expect an artistic and innovative take on the genre.

 

 

What Did You Do In The War Thanasi? Film Difficulty Ranking: 2

Time for a Greek comedy! What Did You Do in the War Thanasi is all about the extremely energetic and slapstick Thanasi. As much as he tries not to, you just know that trouble is going to end up finding him. For a fun and easy night in, watch this film with a free trial on Amazon Prime Video.

Image result for what did you do in the war thanasi

 Why Watch this Film?
  • For something light and funny (something we need more of on FilmRoot)
  • It’s our first Greek film set in Greece (see The Lobster for more Greek films)
  • If you liked Life is Beautiful or Closely Watched Trains and want to see another WW2 comedy
  • Experience some Greek humour (the main character is extremely energetic and melodramatic)
The Breakdown

It’s WW2 and the Nazis and Italians have occupied Greece. A bunch of the locals are queuing up for some rations; a big bowl of gruel. Back at home a family is listening to the forbidden BBC radio news trying to give the Greeks hope that the occupation will end.

From what you can see, the occupation looks brutal. Locals are scavenging for any food on the streets and people are starving (like the people in Germany as you’ll see in Little Dieter Needs to Fly). In addition, the German and Italian military occupation is obvious. Guards are watch the streets from watch towers whilst soldiers chase and shoot Greek rebels.

Thanasi, our protagonist, is our comic hero. He tries to avoid all association with the Greek resistance for fear of being caught by the Nazis. Typically, as this is a comedy, he always ends up being in the wrong place at the wrong time (kind of like Forrest Gump’s knack for ending up in famous historical moments).

Conclusion

What Did You Do in the War Thanasi is one of the best war comedies I have seen. It is driven by Thanasi’s constant high energy and melodrama (a bit like Guido in Life is Beatiful). Well worth a watch if you are looking for a good Greek film or a nice comedy.

The opening of Apples looks bleak. There aren’t any vibrant colors and not much light (as you can see from the shot above). The main character starts out in a dark apartment bashing his head against the wall, and walks out into an overcast day with dark clothing. Even the narrow aspect ratio restricts an open view of the world he exists in. Apples has all the hallmarks of a depressing movie. But the bleakness is countered by a lot of deadpan comedy which ultimately provides a great commentary on modern day Instagram culture.

Not long after the main character walks out his apartment, he falls asleep on a bus and wakes up without his memory. What’s strange is that he doesn’t seem too startled or surprised that his memory is gone. It’s just another thing to happen to him that day. As a result it doesn’t feel like a big deal to us either. We also don’t know what he’s lost as his character hasn’t been established at this point. We don’t know how he feels, what he’s thinking, or if he has a family or job. We don’t even know his name.

The deadpan humor kicks off in the hospital ward. It’s where he discovers his love for apples, and where he’s put through multiple memory tests. One highlight was watching him take a music identification test. The ‘I’ve got this one in the bag’ certainty in his eyes as he pairs Jingle Bells to a completely unrelated flashcard image is hilarious. In the hospital he finds a lot of other people like him as the victims of the memory loss epidemic increases. For those who aren’t claimed by family members, the doctors offer a program to help them create a new life.

Each patient on the program is given a Polaroid camera and scrapbook (the film exists in a world without internet and mobile phones). They’re then given a bunch of tasks to do which they have to capture on camera as proof of completion. Most of the tasks are fairly ordinary life experiences like riding a bike, but they get more exceptional as the film progresses. Our protagonist goes about it fairly robotically – capturing everything he needs to without appearing to enjoy the journey. He’s left with a document which appears to show a much more interesting life than he actually leads and had led (before the amnesia). It’s a critique of the Instagram culture which superficially picks out the very best life pictures vs. the actual boring lives we live outside of the camera lens. As despite the great collection of photos our unnamed protagonist has put together, his character still doesn’t exist. He’s still nameless, characterless, and emotionless.


Head to our AFI Fest Hub for more reviews and short films from AFI Fest 2020.

Holy Emy

Emy and her older sister Teresa live alone in Pireaus, the port City within greater Athens, after their mother is forced to return to the Philippines. They survive by avoiding the locals, attending church, and working at the local fish market. However, as their jobs fall through and Teresa grows more heavily pregnant, Emy seeks out Mrs. Christina to put her magical abilities to work. However, in coming out of hiding, Emy risks exposing her talents to the wrong people.

In Holy Emy, Emy and Teresa barely look old enough to care for themselves. They both look like teenagers but neither are in school – Teresa works at the local fish market, whilst Emy avoids most human contact now that her Mum has returned to the Philippines. It’s not clear why Emy didn’t return with her Mum. Perhaps her Mum thought she had enough support in Piraeus to stay whilst she returned home. She has her older sister, a neighbor that looks out for her (often condescendingly), and the support of the Filipino community at the local church.

The Filipino community is ‘othered’ in Holy Emy. All the Filipino characters are either overly devoted to Catholicism or have ancient powers which mimic Catholic Saints (hence the title). They’re also fetishized by the white characters in the movie. Teresa’s boyfriend keeps pointing out her Asian features when they’re making out, making it seem like he’s only into her because she looks exotic, whilst Mrs. Christina uses Emy, her mother, and other Filipinos for their magical abilities to heal people. There isn’t a reason why just the Filipinos have these old-world powers, which makes them appear even more exotic to the white characters. These defining characteristics fetishize the Filipinos in Holy Emy build up their ‘otherness’ vs. the white Greeks and Greek society.

Emy’s character in particular feels problematic. Her character, even more so than the rest of the Filipino community in this film, is made to seem unusual. She hardly speaks throughout the movie and is often pictured giving people creepy horror-film stares. Without a voice, she’s defined by her magical abilities: her ability to cry blood, heal, and control people through her touch and thoughts. Her silence and unusual abilities turn her into an old-world exotic fetish. Her character is just used as a tool to shock the audience and demonstrate her otherness. She, like the Filipino community in Holy Emy, are made to appear from another world – their magical powers and religious fervor don’t fit within modern Greek society. They’re fetishized for the sake of the quirkiness of this art-house body-horror.


Head to our AFI Fest 2021 Hub for more reviews and short films from AFI Fest 2021.