In Land of Ashes, thirteen year old Selva lives in a small costal town surrounded by sea and dense forest. Her mother has passed away, so she shares the duties of looking after her frail old grandfather with Elena, an older woman who comes and goes as she wishes.
Elena is the only female role model that Selva has, but their relationship is a strange one. Selva obviously needs her for companionship and help navigating her path to adulthood, but she also despises her. She spits in her food and trades vicious insults with her over the dinner table which eventually unravels into laughs thanks to her grandfather. Later, Elena invites her dancing, but disappears soon after hitting the dance floor in order to score a few drugs and never returns. It reinforces Selva’s vulnerability and her inevitable life alone.
To keep herself company, Selva manages to conjure visions of her dead mother. These visions help to guide her through the challenges she faces, such as looking after her grandfather, and they also help her to come to terms with the impermanence of life and her future life alone. Her grandfather’s death is inevitable, but it’s not until Elena’s disappearance that she realizes that she will be living alone. Seeing her mother in the nature around her provides her with the comfort that her family will continue to live in her and her surroundings after her grandfather passes away.
Land of Ashes was one of the best films I saw at SBIFF. It creates a vivid world from just a few images of the natural world they live in – mostly of the night sky and dense jungle, but also of the local fauna. The magic in it adds some mysticism about Selva’s future alone and the life in the wilderness around us.
Clara Sola is one of two Latin American films from 2022 that had a memorably anti-colonialist ending. The other, Bantu Mama, features a French-African tourist turned fugitive in the Dominican Republic that escapes to sanctuary in Africa after feeling a connection to her African roots. Clara Sola follows Clara’s awakening as she frees herself from conservative Christianity to embrace the indigenous roots of her powers.
Clara is imprisoned by a purple flag marked boundary around the small house she lives in with her mother and niece in the remote Costa Rican countryside. She’s closely protected by her mother for her miraculous god-given powers, that were apparently bestowed to her by an apparition of the Virgin Mary. Her fame for healing routinely brings people from across the country to her house for her blessings, as well as much needed donations that seem to be the main source of income for the three of them. At the beginning, Clara is content to follow her mother’s lead, staying within the purple flagged boundary marked for her and taking part in the religious ceremonies she’s the main attraction of. However, the arrival of Santiago prompts a sexual awakening that reconnects her to the true nature of her powers.
Colors are present from the start in the purple flags flying on the poles marking Clara’s boundary. In the opening scene, she’s beckoning her white horse named Yuca, to come to her from the other side of the boundary line. The natural white color of Yuca signify freedom, whereas purple signifies Clara’s confinement. It’s notable that the only other time purple appears in the film is after Clara tries to dye her pink dress blue, to match the blue quincenera dress of her niece. She’s trying to break free from the conservative baby pink (and her babying mother) to experience the freedom of the attractive blue dress of her niece, but ends up stuck with the same purple that marks her restricted world. It’s a moment in which she realizes that no matter how much she tries to be like her niece, she’ll never be her. It sets in motion her wish to escape.
Colors also confuse Clara. She’s drawn to both artificial and natural colors, even though both aren’t leading her in the right direction. The artificial colors of her niece’s blue dress draw her to Santiago and a ‘normal life.’ She’s pictured in the dress in her happiest moments with Santiago. However, like the artificial lights illuminating her smile as she’s driven home by Santiago one night, the blue dress symbolizes an unsustainable happiness. She’s only truly free in the moments she’s with nature – with natural colors – whether that be the lights of the fire-flies, the white coat of Yuca, or the greens and blues of the trees and river. The nature accepts her and understands her. They allow her to be free unlike the family and community that imprison her physically and spiritually.
In breaking free from her family and community, Clara breaks free from the conservative Christianity that imprisoned her, the descendant of Spanish Colonialism. In returning to the forest, she’s returning to her indigenous roots.
What to Watch Next
For more Latin American coming of age films, try Alba and Aurora. The former follow a daughter living with her single dad trying to navigate the awkwardness of puberty and school. The latter follows a pregnant teenager that finds support in a teacher. You can also try Ixcanul, which follow an indigenous woman in Guatemala.
Or for a dark, magical coming of age story in the vein of Black Swan, try Joachim Trier’s Thelma.
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