From: Serbia, Europe Watch: Trailer, JustWatch, Mubi Next: Dear Diary, Cosy Dens, The Marriage of Maria BraunContinue reading “Underground – A Madcap Satire of 50 years of Yugoslav History”
The Missing Picture Film Difficulty Ranking: 4
Have you heard of Pol Pot and the Khmer Rouge?
The Missing Picture starts in a darkish room full of stacks of film rolls. The floor is covered with film strips. Someone picks up one of the film strips and looks at the still images it contains. It shows a Cambodian woman dancing in traditional dress. This Cambodia, traditional Cambodia, was left to be forgotten by the Khmer Rouge so they could forge a new country.
The Khmer Rouge created a new country by creating a new mythology. Art and tradition was thrown to the side. Now “the spade is your pen, and the rice field is your paper”. The picture on the right shows the Khmer Rouge’s utopia. There is a factory, irrigation, corn harvest, and rice fields but no people. This is Pol Pot’s vision for a state driven by work and void of culture.
The clay figures represent many things. As they are motionless, they represent the death: death of the past and death of the many Cambodians that died during under the Khmer Rouge. The clay figures also represent ‘the missing picture’ ie. everything that was not documented by the Khmer Rouge on film. As the Khmer Rouge only documented films of people working the rice fields, the clay figures end up recreating a lot of undocumented life. They re-enact the famine, death, and forced labour that the Khmer Rouge did not document. This is the untold story of Cambodia under the Khmer Rouge.
The Missing Picture allows us to recreate a more accurate history of Cambodia under the Khmer Rouge. It shows us the real footage shot by the Khmer Rouge and adds in ‘missing’ scenes of famine and death that the Khmer Rouge ignored. As a result, this film importantly documents the horrific events that the Khmer Rouge tried to absolve from history. If you’re after a true documentary of the Khmer Rouge – this is as close as you can get.
For another great South East Asian documentary, I strongly recommend watching The Look of Silence (available on Netflix).
Mimosas Film Difficulty Ranking: 4
Mimosas is a film of epic journeys. There’s Ahmed and Said who are attempting to guide a Sheikh and his caravan across the Moroccan mountains. Secondly there’s the magical journey of Shakib who travels time to guide Ahmed to a more honourable life. Check out a spoiler free trailer below (I’ve deliberately cut the length).
Mimosas starts with a few shots of graffiti on a wall of a castle and garden before switching to a few shots of the mountains. As you’ll see later in the film, the graffiti alludes to the modern world (the present) whilst the mountains provides the setting for the past.
After a screen wipe (a blank shot) we are introduced to Ahmed and Said, two guides helping a dying Sheikh to cross the mountains. They are all wearing traditional clothes and half of them are on horseback. These scenes of Ahmed and Said seem to be from at least hundred years ago, probably more.
In contrast, we enter another world in a Moroccan town bordering the mountains (probably the place where the graffiti from the opening scene was shot). It’s here we meet Shakib, preaching about creation fervently to a group of men. It’s present day, evident from the cars and clothing. He’s picked out by one of the head workmen to go with him for an important job: to go into the mountains, find Ahmed and keep him safe.
It’s in his journey into the mountains and meet up with Ahmed that he magically crosses from the present into the past.
Who is Shakib? And how did he seem to travel time? Is he a prophet? Mimosas depicts the epic journey of Said and Ahmed which is suddenly surpassed by the epic journey of Shakib. You’ll be actively involved in this film as you try to piece together the gaps.
A Storm Was Coming starts with a still shot of the landscape of Equatorial Guinea. Slowly, the landscape becomes more and more overexposed until the shot is completely whitewashed and the landscape has disappeared. This visual example of whitewashing to start A Storm Was Coming is a style that director Jose Fernandez Vasquez uses throughout the film to represent the Spanish Empire’s eradication of the culture of Equatorial Guinea.
The Spanish Empire controlled Equatorial Guinea until 1968. As presented by the Spanish texts from the Francoist era which are read in the film, their rule was benevolent. Colonialism and the power structures it left ensured that an indigenous voice didn’t arise to challenge the Spanish hegemony. This one sided history is represented throughout the film through the scenes of a white man recording Spanish history and the lack of indigenous representation.
Scenes of a white Spanish man in a recording studio reading passages from bibliographies of Spanish colonists make up the bulk of A Storm Was Coming. The passages, which are being recorded in a studio in Madrid, present a one sided view of the history of Equatorial Guinea from the capital of the colonizers. These scenes are visually supported by images of different Spanish missions in Equatorial Guinea appearing out of a blank screen, as if they’re appearing on white photographic paper processed in the photographic darkroom. Their appearance from nothing, perpetuates the controversial colonial viewpoint that colonialism ‘civilized’ their colonies, providing infrastructure, culture, and history. It’s a viewpoint that erases all pre-colonial history, as if nothing of significance existed before the colonists’ arrival. The director combines images of Spanish missions appearing from ‘nothing’ with the reading of Spanish colonial texts to demonstrate the Spanish hegemony of written, aural, and visual Equatoguinean history.
Whilst the voices of Spanish colonists are being preserved, the voices of the colonized have been lost. We hear from a few Bubi people (one of the indigenous groups in Equatorial Guinea), but we never see them on screen. They tell us about Esaasi Eweera, a Bubi leader who tried to resist the Spanish Empire. He’s a heroic leader in their eyes, but his resistance is diminished in Spanish texts. As a result, he has almost disappeared from history, just as the place of his birth has disappeared under overgrown bush. Furthermore, whilst the film spends a lot of time documenting the Spanish voices in Madrid and showing images of Spanish missions, the only pictures of native Equatoguinean people are flashed onto the screen for less than half of a second. Their lack of representation emphasizes how the Spanish rule has lasted visually and aurally, seared onto the minds of the native and Spanish people. In contrast, the Bubi have disappeared from the past and present; they don’t even appear in the film.
Well, at least until the very last scene. To prevent enforcing the Spanish narrative the film reveals, the director, a Spanish filmmaker himself, ends A Storm Was Coming with a face on interview with Bubi scholar Justo Bolekia Boleká. It’s the first time the director shows a native Equatoguinean on screen, giving him more respect than the other characters with a face to face interview. It’s also the first time we hear the Bube language. Ending with Justo Bolekia Boleká and his daughter reciting a Bubi poem in Bube, reveals one thing the Spanish couldn’t eradicate: memory. It’s an ending statement that shows that Bubi culture still survives, despite the Spanish cultural and historical hegemony which still holds power today.
Watched on Festival Scope Pro. This film screened at the Berlinale Forum 2020.
If you love films about mad historical characters then check out Rey. It follows the unlikely story of Orelie-Antoine de Tounens, a French country lawyer who ventures to Chile in 1858 to unite the Mapuche. If you liked the madness of Aguirre or Apocalypse Now check this art-house flick now! I recommend watching the trailer below to see if you can handle it!
Rey begins with a Frenchmen who landed on the coast of Chile in 1858. According to legend he traveled to the end of the South American continent to create his own kingdom. He united the tribes from the region and proclaimed himself king.
If you think it already sounds mythic, the film’s experimental style makes it seem even more unbelievable. We first meet the self proclaimed king standing alone in the wilderness shrouded in mist. After the mist clears, he declares himself ‘the king of water’ as water magically flows from his hands into a pool of water below him.
The unusual images don’t stop there either. Later on, when he is on trial, all the characters involved in the trail are wearing paper-mache masks. The masks could signify the character’s lost connection with the true history of the continent (they refuse to acknowledge the tribes in the south). Or that they use the masks to hide their true history, which is ultimately wiped out.
As the French lawyer narrates how he came to South America, we are shown images of ships landing and western looking men riding horses. He describes how he ‘flew across the sea’ and immediately ‘felt the spirit of the land.’ Layering his narration over the images of westerners arriving is an allegory to the colonizers who came across the seas centuries before. He like them, has come to take control of the land. In his case, he ventures south in an attempt to unite and lead the Mapuche tribes. In doing so, he brings the last autonomous region in Chile into the spotlight. Ultimately, he is the tribes downfall.
Rey is one of the experimental films that works well. It pieces together the beginning of the end for the last autonomous tribes in Chile through the unbelievable character of Orelie-Antione de Tounens. It’s a creative depiction of a enigmatic character that fuses myth, memory, and history to tell an unlikely story.
For more similar (but easier to watch) films of enigmatic characters in Southern America, check out Aguirre and The Lost City of Z. Or if it’s a good jungle film you’re after, check out The Embrace of the Serpent and Apocalypse Now.
You must be logged in to post a comment.