Farewell Amor

Farewell Amor follows a father reunited with his wife and daughter after 17 years living apart. It starts with their reunion in New York airport and then splits into three parts to replay each of their experiences of their first few days back together. This allows us to see each of their perspectives in order to understand each of them better. Whilst each of them see things differently, they all highlight the struggle of living together after a long time apart.

Their first few days together feels pretty awkward. There’s a clash of cultures between Walter and Esther, the reunited couple. Walter has become accustomed to U.S. culture after 17 years living in New York. He’s created a new life for himself with the immigrant community around him. By contrast, Esther hasn’t had the privilege of officially starting a new life, as she’s been waiting for her U.S. visa. To perhaps deal with the struggle and uncertainty of their long distance relationship, she has found peace and happiness in becoming a stronger christian. Their different paths have caused Esther to become more strict and passive whilst Walter has become accustomed to a more free and open way of life in the U.S. It’s shown in the treatment of Sylvia (their daughter) and in what they do in their free time: Walter dances whilst Esther cleans and shops. They’ve each grown apart over time.

However, the tone of the movie makes it feel like their differences can be worked out. Instead of emphasizing the drama in their new conflicting personalities, Farewell Amor uses a relaxed pace to give time for us to get to see each character through their own eyes. It makes it feel like the characters, like us, can see both sides of each other. That whilst they’re all struggling to adjust to their new lives together, they all know they’ve been through the hardest part and just need to persevere to make things work.

It’s a refreshing American made film about the African experience that focuses on family relationships instead of the usual war driven (Beasts of No Nation) and exceptional African (Mandela films, Boy Who Harnessed the Wind, Queen of Katwe) narratives.


Head to our AFI Fest Hub for more reviews and short films from AFI Fest 2020.

Tragic Jungle

Full disclosure: I’m a sucker for jungle movies like this. Films where the jungle slowly ebbs away at the ego of each character until it merges with the forest and they disappear. Embrace of the Serpent, Apocalypse Now, and The Mercy of the Jungle are three great examples of this. In each of these films, the jungle is expansive and labyrinthine. As every part of it looks the same, it’s easy to see how you can begin to lose track of place and time – did I pass this tree 15 minutes ago, this rock looks familiar, etc. And once you’ve lost your place in time, the jungle starts to consume you, slowly dissolving your ego away.

Tragic Jungle stands out from the bunch in bringing the jungle to life. It uses the sounds of the Howler Monkey and Jaguar to turn it into a threatening physical entity. Their constant roars and grumbles occupying the sonic space are unnerving. The unease is further emphasized by the videos of the two animals mixed in with the main narrative. It makes it feel like the animals are just around the corner, waiting for the inevitable demise of the human protagonists. This is their home, and the Director, Yulene Olaizola, makes that clear.

The only character that seems comfortable in the jungle is the anonymous runaway, a young black Belizean woman chased across the River Hondo into Mexico by her hunters. It’s not clear if she’s escaped the gun of her hunter or not. But once she appears to a group of Mexican rubber harvesters out of the forest, she assumes her role as the Ixtabay woman, a legendary Mayan demon that appears from the forest to lure men to their deaths with her beauty. From this point, she’s completely silent among her new captors. However, her stoical face and slight smile to all the men that approach her, make it appear that she’s always in control.

Her character is exoticized by the Mexican rubber harvesters because of her race. Unlike them, who are a mix of Mexican mestizo and Mexican indigenous heritages, she is a black creole Belizean woman. She’s as unfamiliar to them as the jungle they’re working in, so it’s not surprising that they link her appearance to the supernatural.

Her exoticization also reflects the erasure of Afro-Mexicans from contemporary and historical Mexico. In using a Black creole woman from Belize as the Ixtabay woman, Tragic Jungle further ‘others’ the Black creole women of Mexico. It portrays Blackness as something exotic and unfamiliar to the Mexican characters of both indigenous and mixed Spanish and indigenous backgrounds, which enforces the foreignness of Blackness in Mexico despite it’s own Afro-Mexican community and links to African slavery. Because the Black characters are not Mexican, because they are exoticized and made to feel foreign, and because of the context of historical and present erasure of Afro-Mexicans in Mexico that is slowly gaining recognition, Tragic Jungle contributes to the systematic erasure of Blackness in Mexico.


Head to our AFI Fest Hub for more reviews and short films from AFI Fest 2020.

She Paradise

Right from the beginning, you can tell that 17 year old Sparkle is lonely. Much like Amy, the lead in Maimouna Doucore’s Cuties, she’s stuck doing house chores for her grandparents. It doesn’t look like she has any friends at school or at work, and she doesn’t talk much. So when she meets a group of older girls dancing in the street, she finds the confidence and expressiveness in them that she wants to have. So she works her way into their clique and transforms from the children’s clothes wearing, shy 17 year old kid from the introduction into a vividly dressed, confident dancer.

Her gateway is Trini culture. In particular Soca music: a mix of calypso, reggae, dancehall unique to Trinidad which permeates She Paradise. Soca is present in the dancing and style, which combines with the music to give Sparkle a brand new modern key to her independence. Embracing the contemporary Trini culture through Soca opens up a new world that is totally unique to her world at home with her grandfather. It’s modern and fresh, instead of from the past. It allows her to forget about her childhood and home poverty, and have an opportunity to become a free independent woman.

She Paradise is a feature length version of the brilliant short film that debuted last year at a few festivals that we reviewed here. Like the short, the feature version has many of the same scenes, which are mostly included in the first part of the film. The feature also contains a few hints at Sparkle’s background, but it’s still not clear what she does before she meets the Soca crew. However, unlike the short, this feature film adds in a few male characters which take the focus away from the female friendship of the short. Instead, the focus switches more to Sparkle and how she navigates a world of patriarchy – represented by her father and Skinny, the male Soca artist. It’s a shame as the friendship between Sparkle and Mica was the highlight of the short.


Head to our AFI Fest Hub for more reviews and short films from AFI Fest 2020.

New Order starts with a chaotic montage of images. There’s a modern art painting, a naked lady covered in green paint, and plenty of lifeless bodies. Each image flashes up on screen for half a second as bold orchestral music plays in the background. It’s a disorientating and sensationalist start which gives us a sign of the chaos to come.

The film relaxes for 15 minutes after the opening as we enter the safety bubble of an upper class wedding in Mexico City. There’s a lot of mingling and small talk. It’s a world which feels a lot like the exclusive Mexico City world shown in The Good Girls. Everyone is focused on their business and completely oblivious to the lives of the public outside of their social sphere.

However, some ominous signs start to appear that connect to the chaotic opening montage which the film uses to build unease. The tap water starts running green; the judge for the wedding is late; and one guest appears with a green splodge on her shirt. Meanwhile the bride disappears to help out one of their former maids. The outside world is getting closer to their upper class bubble.

It’s not long before the bubble bursts and some outsiders splattered in green climb over the walls surrounding their property, symbolic of the wealth divide. At this point everything suddenly goes mad as the security guards turn on the wealthy family and start raiding the house for valuables alongside the home invaders. It’s not particularly clear who the invaders are, but from who they’re targeting it seems like it’s an anti-rich uprising. From this point on the film descends into nihilistic chaos that reminded me of Todd Phillips Joker. It’s not really clear what the nihilism is supposed to represent besides a vague: rich are bad, and the poor victimized and it’s never really clear why everything is happening. As a result, the second half comes across as a bit sensationalist and provocative and without too much depth to back up the action.

If you’d like to see some Mexican political movies with a bit more depth check out the satirical critique of Mexican politics in Luis Estrada’s The Perfect Dictatorship, and the horrifyingly real nihilism in Amat Escalante’s Heli. There’s also Children of Men and Sons of Denmark if you want to watch some more chaotic near future dystopian movies.


Head to our AFI Fest Hub for more reviews and short films from AFI Fest 2020.

Saint Lucia

The first things you think of when you hear Saint Lucia are probably pristine beaches and tropical paradise. Tourism is the #1 industry in this small island nation of approximately 200,000 people – a population smaller than any of the largest 100 cities in the U.S. Despite it’s small size, Saint Lucia has attracted Hollywood productions in the past (see Superman II and Doctor Doolittle). However, as with many similarly sized island nations, Saint Lucia has yet to form its own film industry.

What you can find, are smaller, self-financed film projects like the three short films we’ve uncovered below, each spanning a different genre. The production quality might not match what you’re used to, but they each give a brief glimpse of a Saint Lucia that differs from the country presented by Hollywood and travel guides.

Soucouyant

It helps if you’re a fan of horror films before you watch Soucuoyant. There’s so little to grasp from the limited dialogue and film shots stitched together that you will need to use your own imagination to connect the thin story.

The short is centered around the myth of the Soucouyant, an ancient vampire-like spirit that possesses her unfortunate victims to keep on living. She’s brought to life in blurry shots of her roaming through the jungle to convey her eeriness. In contrast, her aging male victim is in a bright urban area, hinting he’s normal. The footage of these two characters don’t quite fit together to tell a clear story, however, the juxtaposition of the two leads us to assume that this aging man is her target. The short staggers to a final ‘aha’ moment which obviously inspired the recent Smile Hollywood horror hit.

Too Late

Too Late features two friends that set a time to meet up early the next morning. One of them is skeptical of his friends ability to arrive on time, and sure enough, he’s on a completely different schedule to his friend. Cutting between one friend waiting at the cafe and the other silencing his alarms and taking his sweet time getting ready, hours pass and our punctual friend gives up.

Too Late is everything you might expect of an amateur film that makes fun of ‘island time.’ The joke is amusing, but it’s not pushed beyond the single scene, making this short film a bit one-note. The biggest weakness, however, is the poor sound quality which distracts viewers from fully engaging in the visual gags.

The Fruit of Life

In The Fruit of Life, multiple generations of a Saint Lucian community are connected through their knowledge of the multiple uses of the coconut. We’re shown how coconuts (the fruit of life) can heal and nourish everyone.

Like Soucouyant, The Fruit of Life jumps between different characters quickly and without much dialogue, making it difficult for us to follow the knotted narrative thread which links them. It jumps from a girl having her bruise tended to by her grandmother with coconut oil to images of a old man (her grandfather?) hunted by a group of men with machetes. The words “strength,” “wisdom,” and “perseverance” link these scenes to the future in which the same girl is leading a business pitch selling the humble benefits of the coconut to the government/corporation(?). It’s a wild leap from kids playing to trauma to a business sales pitch, but one that represents that you can achieve the Saint Lucian dream (and success) through perseverance and sharing your ancient wisdom.