Luxor

Hanna starts Luxor looking like the typical ‘gone abroad to find yourself’ young white adult. She’s dressed in loose clothing, feels an other worldly connection to the foreign place, and sleeps around. However, whilst her character never completely loses this image in the film, our interpretation of her changes.

Instead of opening up, she becomes more closed emotionally as the film progresses. It doesn’t feel like we learn more about her. Scene by scene, her face becomes a canvas of lonely stoicism, even after she meets her former lover, Sultan. The only moment she breaks this facade in the first part of the film is when she automatically switches into ‘work-mode’ to help a tourist that faints. Otherwise she’s made a shell around her personality to defend herself against hardships.

Luxor could have slipped into the trap of exoticizing a foreign location from the perspective of an outsider. Whilst it does turn Ancient Egypt into a place for a white person to contemplate (side note: shout out to the British Museum), it feels self aware of what it’s doing. Hanna finds connections on her own organically, and other connections to the land through the eyes of a local Sultan. It also recognizes that tourists do visit Luxor to exoticize ‘the other’ by representing them in the spiritual group of westerners that followed the Grateful Dead, and the obnoxious American tourist from the opening. Again it just about avoids the trap of falling into the problematic ‘white girl finds herself in exotic location’.

Instead it uses the environment, and Hanna’s connection to it, to evoke nostalgia for Hanna’s past life with Sultan. We learn that this isn’t the first time she’s been to Luxor (having been here with Sultan earlier in life). Now she’s older, she has experienced trauma (that is only hinted at in the film), and her mind is in a different place. She’s seeing the same locations, but in a different light. Everything feels familiar, shown in her confident exploration of the place on her own, but it also feels different, as shown in her inquisitive interaction with the ruins. Her new connection to the place suggests that her return may be fated, and that she may have found her home and future.


Head to our AFI Fest Hub for more reviews and short films from AFI Fest 2020.

Rival

Rival starts with death. There’s the first opening flash forward featuring a shot of Roma, a approximately 9 year old boy, grabbing a gun in answer to someone knocking at the door. Then there’s the second opening with Roman burying a dead bird before attending an older relative’s funeral. It’s an ominous sign of things to come. It’s clear Rival is not going to be an upbeat family drama.

Before there’s time to grieve, Roman is bundled into the back of a van and taken to Germany to live with his mother. She’s been in Germany taking care of an elderly woman (who has recently passed away) as an undocumented worker. Problem for Roman is that the older woman’s widow is survived by her partner Gert, an old German man that has fallen in love with his mum. Roman has to compete with Gert for his mother’s love.

The relationships between Roman and his Mum, and Roman and Gert are pretty all of nothing. They’re either hyper energetically playful: chasing each other around the house laughing and pulling faces, or they’re shouting and roaring at each other. It reminded me a bit of the similarly high energy relationship between the mother and son in Xavier Dolan’s Mommy. It just feels like something is going to go badly wrong, like when Roman tries to poison Gert by spiking his afternoon tea.

Their uneasy relationships are complemented by the elements of the horror genre that are intertwined into the images. There’s Gert’s sinister eyebrows (that are a bit like Nosferatu’s Dracula) and the shots of him being injected with insulin. Then there’s the moving door handle at night when Roman is sleeping with his mum (a door which is later locked to subdue Roman). The eerie music, which features plenty of high piano notes, underscores the influence of horror on Rival, positioning Gert as the pretty unpredictable and untrustworthy villain.

If you’re looking for a bleak family drama which promises many things that go horribly wrong, check out Rival. You’re guaranteed to find something depressingly shocking.


Head to our AFI Fest Hub for more reviews and short films from AFI Fest 2020.

Le Pupille brings you into a Catholic Orphanage during Christmas in the height of the Second World War. Despite the frugal times and strict Mother Superior, the girls find joy in a few magical scenes reminiscent of the wonder of early cinema.

In the Catholic Orphanage, objects are a scarcity. Unlike the often stuffy materialism of today’s modern world, the girls in Le Pupille live in large rooms with very few things around them. This partly emphasizes the frugality of the war period, and in turn, distinguishing any warm nostalgia for Italian fascism, but it also sets a blank slate for the rare objects included in the movie to star. The radio and the giant red cake are enhanced by the absence around them, making them seem much more luxurious than they should be.

The frugality in front of the camera is also seen in the film’s production. The director, Alice Rohrwacher, shot Le Pupille completely on film, and therefore all of the special effects are completely VFX free. This gives the film a playful magic that feels like the wonder of the Melies’ silent films. In one scene a baby appears out of thin air (from one shot to the next), whilst a freeze-framed shouting Mother Superior conveys shock from what feels like the kids perspective in another. Unlike the seriousness of modern VFX, that often strives for digital realism, the old school special effects used here add wonder and magic to film. It encourages wonder rather than inhibiting it.

It’s this simplicity both in front of the camera (with the limited objects and distractions) and behind the camera (in the production process) that makes this short Christmas film feel so playful and joyful.


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rewind and play

Rewind and Play is an incredibly uncomfortable example of how the Black experience has been written out of history. Alain Gomis digs up the outtakes from an interview Thelonious Monk did with French state television in 1969. It reveals that behind what perhaps appeared to be a simple profile of a Jazz musician, is a heavily edited, whitewashed version of one of the genres largest names. His talent and experience is deliberately reduced to a few stereotypical nuggets to fit a white European audience.

Initially, you might think that Thelonious Monk is just shy, from the short answers he gives to the interviewers questions. For example, he barely responds to the interviewer when asked about his first experience in Paris. However, as the film progresses, it becomes clear why Monk isn’t responding. He’s actually already answered the question multiple times – telling the interviewer that he faced discrimination despite being the top billing at the Paris Jazz Festival in 1954, but the French interviewer doesn’t want to hear it. He dismisses his experience of racism as ‘not nice,’ ‘derogatory’ words and keeps asking the same question to get Monk to lie.

He gives short answers as he’s not allowed to say anything else. His life and music are defined by his race, but he’s prohibited from mentioning it. In order to enforce the ‘color-blindness’ of France, the interviewer and state TV have written Monk’s life instead of allowing him to tell it. As they edit out everything he says, the interviewer ends up telling the French TV audience Monk’s life instead. Monk’s experiences have been turned into cookie cutter pieces of his life to be digested by a middle-class white audience.

The short answers, just like the shots of Monk leaving the stage after his piano pieces, also convey his justified frustration. Unfittingly for the celebrity he is, Monk is captured like an animal at the zoo, turning him into a token of fluke Black genius rather than celebrating his genius completely. He’s lit up with a ton of lights, causing him to sweat profusely, and then the camera zooms in for extreme close ups as if analyzing his anatomy to try and find something to prove his inferiority. He’s the celebrity, but he’s never offered a drink or anything to make him more comfortable. Instead, it’s the white interviewer in the position of power, leering at him whilst leaning over the piano and mandating how to respond to his questions and what to play. French TV want to take his music and separate it from his life. There’s no respect for him as a person.

Alain Gomis manages to brilliantly bring out the awful experience Monk faced in Europe through the outtakes of this French interview. He reveals that there is often much more value in the outtakes than the actual chosen footage. By highlighting this injustice, Gomis forces viewers to question all portrayals of Black celebrities and experiences by the media.


Head to our AFI Fest 2022 Hub for more reviews from AFI Fest 2022.

Since the pandemic began, I’ve come across a lot of free films to watch online thanks to Cinema Tropical’s Daily Recommendations, Exmilitary’s collection of apocalyptic Eastern European films, as well as art cinemas like Arsenal Berlin unlocking selections of hidden films weekly. The free collections on the BFI Player are another great place to look. That’s where I came across this selection of short films focused Indian food in Britain and the British Asian experience in the 1970s and 1980s.


I’m British But…

You might know Gurinder Chadha from Bend It Like Beckham and Blinded by the Light but you probably haven’t seen her short documentary portrait of British Asians in the 1980s. It’s well worth watching to hear about what it means to be British and Asian from a selection of young people based in different corners of the country. It’s good to watch to be reminded of the cultural influences from South Asia that British people often take for granted. You’ll also get to actually hear the opinion of British Asians themselves – unfortunately still a rare sight in British film and TV.


London Me Bharat

London Me Bharat (India in London) is the first Hindi-language film made in Britain (1972). It’s a short documentary that feels a bit like a made-for-TV special as the narrator describes everything we see. It takes us from London’s main sights, full of tourists to Southall, a district where tourists probably haven’t heard of, which hosts one of the largest Indian communities in Britain. It’s a perfect short documentary for anyone not familiar with the origins of the Indian community in the U.K. and for anyone interested in seeing the multiculturalism of London.


Indian Sweets & Indian Sweets & Savories

These two short TV documentaries feature white British men raiding South Asian sweet shops in London. The first, Indian Sweets, features an incredibly bad mannered white presenter walking around behind the counter grabbing everything he fancies like he owns the place. After taking a bite of each he asks “what’s this then?” before adding it to the pile of sweets that starts to bulge in his hand. The low-light: when introduced to Jalebi’s, he shouts “Jelly Babies?” after taking a huge bite.

The white presenter in Indian Sweets & Savories is a little better. He at least asks the sweet shop owner before he grabs sweets. Unfortunately he relegates Indian food to unhealthy food you’d eat after a night out, fake burps after eating his Thali, and doesn’t do much to ingratiate himself to the restaurant owners that have invited him in. The behavior of both white TV presenters is a window into the Britain of the 1970s and 1980s.


New Ways

Created by Ealing and Hammersmith as an introduction for South Asian people moving to the UK, this 13 minute documentary sets out the basics for adapting to life in Britain. It makes you wonder how many people watched this before or right after arriving in the UK to start a new life. It hardly develops any kind of excitement for life in Britain as it monotonically emphasizes the cold dull weather. It’s patronizing tone must have drawn a lot of raised eyebrows too.


You can watch all of the short films about Indian Food and the British Asian Experience featured above for free on the BFI Player.