Africa is the heart of the world. Heaped with incredible cultural diversity the continent is a force in the film world that is destined to breach across to cinemas worldwide in the future. You may already have seen some of the best African films featured below already. For example, 2009’s District 9 – an ingenious documentary style science fiction set in South Africa made it big overseas. Africa also has it’s own Hollywood in Nigeria’s Nollywood, which churns out almost as many films as Bollywood every year.
Find the best African films below. My advice would be to start with Black Girl and work your way up to Timbuktu.
Or if you’re looking for the best films from a particular country, head straight to their country pages using the links below:
Battle of Algiers is brilliant. If you want to feel like you’re part of the revolution against colonialism, this is the closest you can get. Shot on location in Algiers and using non-actors, it’s one of the first and best examples of cinéma vérité – a film that feels like a real documentary. So dive in and experience both sides of this war – the French colonizers and the Algerian freedom fighters. You’ll come out a more enlightened revolutionary.
Well, honestly, I was in a similar position a few months ago. I’d only seen a few films set in the continent, such as the brilliant District 9, the heart-warming Africa United, and the heart-wrenching Hotel Rwanda. So when I saw Timbuktu gather critical acclaim at Cannes as well as a nomination for the Academy Award for the Best Foreign Language Film, I gave it a watch. Safe to say, it was well worth it!
Beauty and the Dogs is one traumatic roller coaster ride. There’s no respite from the very first cut and once you’ve strapped in you have to watch until the end of the ride.
The Mercy of the Jungle starts with the same scene it ends with. In it, an armed Sergeant Xavier chases a fleeing rebel across an open field. He appears weary of the endless war but mechanically carries out his duty. Book-ending the film with this same chase scene of Sergeant Xavier in a weary pursuit traps him within the conflict. Every scene he appears in as a Sergeant ready for war. He rarely discloses anything about his dreams or personal life. The war in the heart of the jungle covering Rwanda, Uganda, and the Democratic Republic of the Congo has consumed him, just as the soldiers in Francis Ford Copolla’s Apocalypse Now are gradually consumed by their war. Whilst he can switch uniforms and play both sides of the war, the cyclical nature of the film indicates he can never escape the conflict or the jungle it takes place in.
The suffocating jungle provides the first test for a lost Sergeant Xavier and Private Faustin, as they try to find their troop. It’s overgrown, making it hard for them to see beyond a few meters. Even in the clearings the mist prevents them from seeing much further. Plus there’s the hot humidity that slowly saps the precious moisture from Xavier and Faustin as they try to find the way; a death curse as there are no signs of fresh water. The jungle is their inescapable prison.
The sounds of the fauna at night tell Xavier and Faustin that they’re not welcome in the jungle. We never see what makes the noises, which helps to make us more paranoid of what could be out there. It’s not clear if it’s an animal stalking them, or just animals passing by. Whatever it is, the fear of the unknown only further demonstrates their complete loss of control in the jungle and slow descent into madness. The diegetic sounds are supported by a loud, deep, ominous soundtrack that builds the feeling of hopelessness. The jungle is consuming them.
The inescapable, consuming jungle goes hand in hand with the inescapable, consuming war. Just as Sergeant Xavier is stuck in the jungle surrounded by unknown, unwelcoming sounds, he’s stuck in the war surrounded by unknown, unwelcoming armed groups. The war is faceless. The only thing that separates Sergeant Xavier from the different armies and rebel groups he encounters is his uniform. Otherwise, they speak the same language and look the same. So, to avoid death, Xavier and Faustin carry multiple uniforms so they can change clothes to blend into the areas they trespass. They even make friends with soldiers and communities they originally fought against. However, although they can fluidly switch sides, Sergeant Xavier can never escape the war. The one time he tries to disguise himself as a civilian, he’s attacked because it’s obvious from his ‘Muhammad Ali’ physique that he’s a soldier. Whilst he can switch military uniforms, he can never return to being a regular civilian. He’s condemned to a life of war.
The Mercy of the Jungle depicts the inescapable cycle of war around the Virunga National Park in the heart of Africa. The suffocating, disorientating jungle is reminiscent of the jungles depicted in Apocalypse Now and Aguirre, whilst the inescapable war is reminiscent of those depicted in War Witch and Beasts of No Nation. The Mercy of the Jungle stands up to all four of these films as one of the best jungle war films there is.
Do you want to see one of Africa’s best films from the 20th Century? Set aside 55 minutes to watch Black Girl below (please comment if the video is not working). Don’t let film scholars be the only ones to have seen this incredible film as this should be seen by everyone.
Why Watch Black Girl?
It’s short: it will only take 55 minutes of your time!
It features a strong female character
The best pieces of art are completed quickly. Black Girl was made in 20 days
Examine the legacy of colonialism
The Breakdown
Ousmane Sembene’s Black Girl starts with a big passenger ship arriving at a port in France. A finely dressed black woman, Diouana, leaves the boat wondering if anyone will be there to pick her up. Sure enough a white man greets her, takes her bags, and drives her off. After a few jump cuts in the car ride (a style made famous in Breathless by Jean-Luc Godard) she arrives at a house on the French Riviera.
The opening suggests Diouana is here to meet her friends. Because of her nice dress and the white driver meeting her, it initially appears that she shares equal status with the white French people. However, as soon as she enters the apartment, it becomes clear that she does not share the same freedoms as her employers. She is kept in the apartment all day, every day to clean and cook and never ventures out because she never gets paid and is never introduced to anyone (which is always helpful when you don’t speak the language). As a result, she is almost a slave.
What’s the significance of the African mask?
To get to know the film a little better, look out for the African mask. It first appears in the film when Diouana buys it from a small boy from her neighbourhood in Senegal. She then gifts it to her employer who first question it’s authenticity (‘it looks like the real thing’) and then hang it on one of their blank white walls in their apartment in France.
Firstly, the mask initially signifies equality between Diouana and her employer. The act of gifting implies that you share an equal standing with the person you give to. Initially, because of the gifting, Diouana is equal to her employer. However, when her employers dismiss the mask as a fake, they imply that Diouana cannot afford a real mask and therefore she is not on the same level as them.
Secondly, the mask is a metaphor for Diouana’s isolation in France. Like the mask hanging in the middle of a blank wall, she is alone and out of place in French society.
Lastly, the mask is a symbol of the misappropriation of African culture. In Africa the mask is alive as the young boy is shot playing with it and wearing it. However, in France, the mask is dead. In France, the mask has been reduced to an ‘exotic’ artifact which sits on a wall as a trophy of Diouana’s employer’s exoticism. It allows her employers to temporarily ‘play’ their ‘connection’ to African ‘exoticism’ without experiencing any of the discrimination they perpetrate. Just like a fancy dress that they can take off whenever they want.
Narration as a symbol of post-colonialism
When watching Black Girl you’ll notice that whilst Diouana doesn’t speak French, all her thoughts are narrated in French. Her consciousness has been taken over by a language that isn’t her own. She can’t physically speak French and therefore become equal to the French speakers in France, but she can think in French. In fact, French is the only language she actually thinks in via the narration.
This is symbolic of the legacy of French colonialism in Africa (in this case, Senegal). Although Senegal achieved it’s independence from France a few years before this film was made, by restricting Diouana’s consciousness to French Sembene emphasises the parasitic legacy of colonialism. The colonisers colonised Senegal and replaced it’s native culture with it’s own and disrupted Senegalese consciousness in the process.
Conclusion
There’s so much more to say! Simply put, Sembene’s Black Girl packs a lot into just under an hour. If it’s not being studied at schools across the world, it should be. Everyone needs to watch this film!
If you haven’t seen it, you’re in luck. Watch it here on YouTube!
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