Beginning

Beginning Film Difficulty Ranking: 3

If you’re looking for a provocative transcendental film that captures a mother’s existential crisis you’ve come to the right place. Beginning uses slow pacing and a classic film look to shock Yana’s humble existence within a Jehovah’s Witness community in rural Georgia to the core. As her peace is shockingly disrupted, she’s forced to reevaluate her life as a mother as part of her remote community.

From: Georgia, Asia
Watch: Trailer, JustWatch, Mubi
Next: Fire Will Come, Loveless, Taming the Garden

Beginning – The Breakdown

Beginning follows Yana, a failed TV actress that has been ‘saved’ from the entertainment industry by her religious husband. She’s taken on some of the responsibilities that are expected of a mother in a Georgian Jehovah’s Witness community but always looks like an outsider within an outcast community. As religious extremists infringe on their world and corrupt, power hungry detectives stalk the group, Yana’s small bubble begins to collapse with shocking consequences.

The most noticeable feature of Beginning is the film’s look. It’s grounded in the foundations of transcendental film, using takes that linger longer than you expect. These long takes force you to watch minute of ‘dead time’ in which the character’s aren’t doing much. It’s also shot on 35mm at a 1:33 aspect ratio, which eschews width and the modern look of digital film for the narrower and grainier classic film. The character this adds to the film heightens the dramatic long takes by eliminating the distractions of a widescreen aspect ratio whilst giving the film a more epic, classical look. The long takes and film style both set up the shocking images that are scattered through the film (such as the church on fire). Within the context of the high amount of ‘dead time’ and narrower, grainier film, these images are even more of a surprise. They look more powerful, like a piece of classical art in an empty museum. Beginning practices serenity to make these few chaotic moments feel even more disruptive.

The film’s style mimics Yana’s inner self. Her life is mostly peaceful; working with the kids in the community and raising her son. This is emphasized in the many moments of peace on screen – such as a very long shot of her lying, eyes shut in the woods. However, these serene moments are punctuated by moments of chaos that cast doubt on her otherwise serene life, signifying her existential crisis. Despite her family ties, she appears more and more uncomfortable with her life as an outsider living within an outsider community. The uncertainty surrounding the terrorist attacks isolates the community even further from Georgian society whilst the suspicious detective isolates her even more from her family. She’s questioned by her husband and feels more distant from her son as he grows to resemble him. In her existential crisis, the chaotic moments, emphasized by the film’s style, offer her a twisted olive branch to free herself from both the community and her family.

What to Watch Next

If you’re looking for more brooding films that patiently unravel, check out Oliver Laxe’s Fire Will Come. It features the return of a notorious arsonist to his small hometown in Galicia where he is treated with scorn whilst he tries to adapt to his new life. You could also try Loveless by Andrey Zvyagintsev, a slow burn thriller that captures another mother uncertain about motherhood and her role within her family.

Or for more great films from Georgia, try Taming the Garden. It’s a slow paced documentary that highlights the wealth inequality in the country through a billionaires tree theft.

La Chimera

La Chimera Film Difficulty Ranking: 3

Time-travel is a key ingredient of some of Hollywood’s biggest blockbusters. It holds an unnatural power to change the future and the past, adding the driving plot behind the Back to the Future and Terminator series from the 1980s and a few modern Christopher Nolan films. Over in Italy, Alice Rohrwacher has mastered the ability to use time-travel naturally. Instead of using it as the driving force of the plot and drama, it is the icing on the cake. She has combined time-travel with wholly Italian influences; De Sica’s Neo-realism and Fellini’s Surrealism, to make her own fantastic style.

From: Italy, Europe
Watch: Trailer, JustWatch
Next: Happy as Lazzaro, First Cow, Caro Diario

La Chimera – The Breakdown

La Chimera starts with a dream. Sepia-tinted snippets of a woman in a garden evokes the feeling of warm nostalgia. The dream is interrupted by a train conductor asking for tickets, which introduces us to our dreamer: Arthur, played by Josh O’Connor. He picks out a very old looking train ticket the size of a postcard and his train-cabin-mates pick up on his unusual accent and ask where he comes from. “Far,” is his one-worded answer, coding the mystery of his character.

So who is Arthur, and has he come from another era? He doesn’t reveal anything obvious on the train. It’s not clear where he’s going or coming from, and as per his one-worded answer in the paragraph above, we don’t know who he is or where he is from either. A few puzzle pieces are inferred from the following scenes, but these do not give us a complete picture. We find out that:

  • He’s English
  • He’s been in jail – likely as the fall guy for a troubadour group of associates
  • He’s looking for a woman
  • He has a special skill at finding treasures from the past

Whilst these attributes build his character, they also all add to his mysteriousness by leading to new questions:

  • Why is an Englishman in rural Italy with a group of grave-robbers?
  • What led to his capture and was he turned in?
  • Who is he looking for and what happened to them?
  • How did he get his supernatural skill?

This mystery makes him appear like he’s been picked up from another world and time and plonked into rural Italy. 


Time-travel has popped up before in Alice Rohrwacher’s films. In her previous feature, Happy as Lazzaro, the titular character falls from a great height, blacks out, and reappears in a modern era, portaling from his previous life in feudal Italy. Whilst the time-travel is more metaphorical than literal, Rohrwacher makes the jump more believable by situating Lazzaro (the lead character) in a location stuck in the past; a small rural Italian town with old, decaying houses, no modern infrastructure, and no signs of modern technology, before transporting him to the modern city. The town that Arthur finds himself in is exactly the same setting as Lazzaro’s decaying town. His house is a DIY shack on the outside of the town wall, he visits the crumbling house of his lost lover, and electronic screens and electricity itself are practically non-existent. This setting, combined with Arthur’s mystery makes viewers accustomed to Rohrwacher’s films feel like Arthur is from another era and place, and has got lost in old-town Italy whilst searching for his lost love.

Conclusion

If the time-travel and mystery haven’t already sold you on watching La Chimera, know that watching La Chimera is like watching a bubbling pot of Italian Cinema influences whilst witnessing a new talent find their stylistic voice. There’s pieces of De Sica’s neo-realism in the poverty-stricken characters and tough world they exist in, fragments of Antonioni’s mood-driven mystery in their vague backgrounds and existence, and a large chunk of Fellini’s surrealism and panache in the bombastic scenes and cinematic magic. Rohrwacher in La Chimera manages to bring together all these influences whilst building on the natural time-travel of Happy as Lazzaro, forming her own style from the embers of the Italian classics.

Softie

Boniface “Softie” Mwangi was drawn to political activism during his time photographing the post election violence in 2007. Now, he’s running for office in a regional Kenyan election. To succeed, he has to radically change a democracy tainted by corruption, violence, and mistrust. This documentary follows his journey as he campaigns to reform Kenyan politics whilst struggling to hold his family together.

Unlike other political documentaries like Knock Down the House and The Great Hack where Western viewers might have a bit of familiarity with the focus (the Democratic “Blue Wave” of the 2018 House elections and the Cambridge Analytica controversy respectively), Softie’s story is unknown. Western media rarely covers the political protests and uprisings in Africa – especially sub-Saharan Africa where pro-U.S. dictators reside. Therefore, Softie has to do a bit more than these other films to get you up to speed with Kenyan politics. Luckily Boniface’s life is a kind of awakening to the national political situation, so this is covered within his story – his life as a photographer led him to political activism, and his political activism led him to run in the elections. The filmmakers concisely fill in the gaps – British colonialism creating a nation governed by tribalism – to flesh out a more complete picture.

The majority of Softie takes place during his campaign for office. It documents a lot of the day to day tasks of campaigning much like Kazuhiro Soda’s Campaign – from handing out flyers and greeting locals to securing funds to keep it going. However it’s not quite as focused on just the campaign, as we also follow Boniface’s wife (Njeri) and children on a personal level as they bounce between Kenya and the U.S. to escape death threats. It feels like we have almost unrestricted access to both Boniface and Njeri’s personal lives. Boniface first tells Njeri of his goal to run for office on camera (her reaction gives that away) and we’re often closer to Njeri and their children in the U.S. than Boniface is in Kenya making it feel like we know their emotions better than their other halves. It almost feels like we’re the relationship mediator between them at times. This personal, emotional layer emphasizes the challenges of trying to build a family whilst focused on your career, allowing us to empathize with them much more.

The other negative plus that Softie has on the U.S. political documentaries is that the political situation in Kenya is more immediately dangerous than those in Knock Down the House and The Great Hack. Boniface’s life always feels in danger of being extinguished by his political rivals, as journalists and people linked to the voting systems are murdered whilst his story is told. The higher stakes make this film more urgent and tense. It sometimes feels like we’re watching a hagiography of someone that will be martyred.

If you’re looking for an observational documentary that follows a political activist trying to change a corrupt system by running for government and the effects this has on their family, Softie is the film for you.


Check back to our Pan African Film Festival 2021 page for more reviews coming out of the 29th edition of the festival.

Bantu Mama

In Bantu Mama, a French-Cameroonian woman is arrested in the Dominican Republic for attempting to smuggle drugs back home. However, she’s rescued by the Dominican underworld, sheltering in one of Santo Domingo’s notorious neighborhoods with a semi-orphaned family until she can make her escape.

It’s clear from the start that Bantu Mama is meant to appeal to the audiences at Western film festivals. Like European film festival fare, the images look dark and gloomy, and they carry the bulk of the narrative weight, with the sparse dialogue only covering the basic gaps the images can’t provide. There’s also a lot of movement in every shot, with no tripod or steadicam shots, and the short shot length and fast cutting verges on the speed of montage, especially in the opening. All these stylistic choices match the lean, moody looking standard of the big film festivals in Europe and North America, contrasting with the slower paced, dialogue focused African films that dominate the Pan African Film Festival in Los Angeles.

This is not to say that Bantu Mama is unoriginal; it is. Firstly, it’s incredibly efficient, telling a complete story with limited dialogue in just 77 minutes. Secondly, it’s propelled by a brilliant soundtrack of regional African music and Dominican trap. Both genres mesh together to represent the cultural dialogue with Africa that Emma, the French-Cameroonian fugitive, opens to the Afro-Latino children that shelter her. The soundtrack also creates one of the film’s most memorable moments – a visual example of this cultural link – in which Cuki is transformed into a Maasai dancer with the help of African music and Emma. In this moment, the music transports them from their dangerous neighborhood to an imagined Pan-African utopia. This is just one moment in a handful in which the soundtrack and Emma link the Dominican Republic with Africa. The cultural dialogue they create make Bantu Mama unique.

If you’re a fan of film festivals in North America or Europe and want to see a lean, music-powered cultural exchange linking the underworld of the Dominican Republic to Africa, Bantu Mama is the film you need to watch.


Check back to our Pan African Film Festival 2022 page for more reviews coming out of the 30th edition of the festival.

Andorre

Andorre Film Difficulty Ranking: 3

Andorre presents a dystopian vision of Andorra without dialogue in twenty minutes. The city is constructed with slow pan shots of glass buildings, duty free shops, and skiers backed by a futuristic electronic soundtrack. It’s a commentary on the vapidity of life in Andorra and a critique of the culture draining effects of globalization.

From: Andorra, Europe
Watch: IMDb, YouTube
Next: Androids Dream, Ascension, Notturno

Andorre – The Breakdown

This observational documentary short reminded me of Jessica Kingdon’s Ascension. Like in Ascension, Andorre features a lot of still and pan shots of everyday situations to create a picture of their subject country. In Andorre these pan shots focus on icons of globalization, such as duty-free shopping shelves (cigarettes, alcohol, candy) and fitness centers. These shots are book-ended by shots of people entering and leaving the country at the border, highlighting the transient status of the people in the city. Add in the lack of dialogue and there is no sign of local life or culture.

It’s not just local life that is absent, but human life is also overlooked in this short. Commercial products are the focus of most of the pan shots. We’re shown aisles of duty-free shopping (cigarettes, alcohol, candy, jewelry) complemented by commercials for the same type of products. Culture has been sucked away in this place and replaced by commercials.

The spacey-electronic soundtrack completes the short’s dystopian globalist portrayal of Andorra. It sounds eeire and futuristic, like a Bladerunner soundtrack composed by a knock-off Vangelis which sets the tone of the shots we’re shown. The only other sounds that we’re allowed to hear are the ambient sounds of cars, footsteps, and a few words from a tour guide. They’re always heard at a distance, behind the spacey-electronic soundtrack, making reality feel further away. The sound completes the short by adding a dystopian tint to the vapid globalist images we’re shown.

Conclusion

The director, Virgil Vernier, creates a dystopian vision of Andorra by editing together a range of everyday shots of the city alongside a futuristic electronic soundtrack. It’s simple, but very effective. If you’re interested in visiting Andorra, watch this before or after you go.