Film Difficulty 3

To help you ease your way into our world, we have devised a the film difficulty ranking system to rate the difficulty of each film reviewed on our site. The easiest to watch films (the Rom-Coms and Superhero flicks that you watch anyway) will have a rating of 1. Foreign language films automatically add one point, as do black and white films, and films with strange and hard to follow plots. Welcome to Film Difficulty 3.

Film Difficulty Ranking 3: More of a challenge for those familiar with foreign films. Level 3 is like a mix between an intriguing European mime artist and your most interesting and demanding school teacher.

If you’ve mastered these films, move onto Film Difficulty Ranking 4.

156

Bantu Mama (Dominican Republic) – Pan African Film Festival 2022

In Bantu Mama, a French-Cameroonian woman is arrested in the Dominican Republic for attempting to smuggle drugs back home. However, she’s rescued by the Dominican underworld, sheltering in one of Santo Domingo’s notorious neighborhoods with a semi-orphaned family until she can make her escape.

It’s clear from the start that Bantu Mama is meant to appeal to the audiences at Western film festivals. Like European film festival fare, the images look dark and gloomy, and they carry the bulk of the narrative weight, with the sparse dialogue only covering the basic gaps the images can’t provide. There’s also a lot of movement in every shot, with no tripod or steadicam shots, and the short shot length and fast cutting verges on the speed of montage, especially in the opening. All these stylistic choices match the lean, moody looking standard of the big film festivals in Europe and North America, contrasting with the slower paced, dialogue focused African films that dominate the Pan African Film Festival in Los Angeles.

This is not to say that Bantu Mama is unoriginal; it is. Firstly, it’s incredibly efficient, telling a complete story with limited dialogue in just 77 minutes. Secondly, it’s propelled by a brilliant soundtrack of regional African music and Dominican trap. Both genres mesh together to represent the cultural dialogue with Africa that Emma, the French-Cameroonian fugitive, opens to the Afro-Latino children that shelter her. The soundtrack also creates one of the film’s most memorable moments – a visual example of this cultural link – in which Cuki is transformed into a Maasai dancer with the help of African music and Emma. In this moment, the music transports them from their dangerous neighborhood to an imagined Pan-African utopia. This is just one moment in a handful in which the soundtrack and Emma link the Dominican Republic with Africa. The cultural dialogue they create make Bantu Mama unique.

If you’re a fan of film festivals in North America or Europe and want to see a lean, music-powered cultural exchange linking the underworld of the Dominican Republic to Africa, Bantu Mama is the film you need to watch.

Check back to our Pan African Film Festival 2022 page for more reviews coming out of the 30th edition of the festival.

157

Andorre (Andorra) – A Dystopian Vision of the Modern City

Andorre Film Difficulty Ranking: 3

Andorre presents a dystopian vision of Andorra without dialogue in twenty minutes. The city is constructed with slow pan shots of glass buildings, duty free shops, and skiers backed by a futuristic electronic soundtrack. It’s a commentary on the vapidity of life in Andorra and a critique of the culture draining effects of globalization.

From: Andorra, Europe
Watch: IMDb, YouTube
Next: Androids Dream, Ascension, Notturno

Andorre – The Breakdown

This observational documentary short reminded me of Jessica Kingdon’s Ascension. Like in Ascension, Andorre features a lot of still and pan shots of everyday situations to create a picture of their subject country. In Andorre these pan shots focus on icons of globalization, such as duty-free shopping shelves (cigarettes, alcohol, candy) and fitness centers. These shots are book-ended by shots of people entering and leaving the country at the border, highlighting the transient status of the people in the city. Add in the lack of dialogue and there is no sign of local life or culture.

It’s not just local life that is absent, but human life is also overlooked in this short. Commercial products are the focus of most of the pan shots. We’re shown aisles of duty-free shopping (cigarettes, alcohol, candy, jewelry) complemented by commercials for the same type of products. Culture has been sucked away in this place and replaced by commercials.

The spacey-electronic soundtrack completes the short’s dystopian globalist portrayal of Andorra. It sounds eeire and futuristic, like a Bladerunner soundtrack composed by a knock-off Vangelis which sets the tone of the shots we’re shown. The only other sounds that we’re allowed to hear are the ambient sounds of cars, footsteps, and a few words from a tour guide. They’re always heard at a distance, behind the spacey-electronic soundtrack, making reality feel further away. The sound completes the short by adding a dystopian tint to the vapid globalist images we’re shown.

Conclusion

The director, Virgil Vernier, creates a dystopian vision of Andorra by editing together a range of everyday shots of the city alongside a futuristic electronic soundtrack. It’s simple, but very effective. If you’re interested in visiting Andorra, watch this before or after you go.

158

Night of the Kings – Creating Unity through Storytelling

Night of the Kings Film Difficulty Ranking: 2

We all live our stories, then we die. This is the same for Roman, the latest arrival to an Ivory Coast prison in Night of the Kings; if he ends his story, his fellow inmates will end his life. This is storytelling at it’s most elementary.

From: Cote d'Ivoire, Africa
Watch: JustWatch
Next: Hyenas, Arabian Nights, Life of Pi

159

Tug of War (Tanzania) – Pan African Film Festival 2022

In colonial Zanzibar, a young revolutionary and runaway wife from different parts of the city meet. As their romance grows, so does their revolutionary fervor in this adaptation of Shafi Adam Shafi’s novel.

It’s rare that you see Tanzanian films on the international film festival circuit, especially those that are directed by Tanzanians. The industry in the East African country is dominated by Swahiliwood’s low budget, rapidly made ‘Bongo films,’ which, like the majority of African cinema industries are largely ignored by Western film festivals. So it’s nice to see a Tanzanian representative on the international film festival circuit in Tug of War, even if it isn’t your typical Tanzanian film. Unlike ‘Bongo films,’ Tug of War‘s production quality matches the criteria for Western film festivals, with beautiful cinematography inspired by Wong Kar Wai, good production design, and great acting. It perfectly fits the Western expectations of ‘good’ international cinema.

The warmly patient pace of Tug of War defines the films tone, characters, and relationships. It’s created through the slow motion shots and orange tinted film that the director, Amil Shivji, uses throughout the film, just as Wong Kar Wai did in In the Mood for Love. The slow motion highlights some of the defining moments in the character’s relationships. This is clearest in the shot of Denge and Yasmin’s first glance of each other. Stretching out this fleeting glance captures the longing in that brief look, symbolically starting the embers that starts their romance. These slow motion moments also signify their enlightenment. One shot shows Yasmin pushing against the flow of a moving crowd. At regular speed, the shot might be forgettable, but in slow motion it becomes symbolic of her going against the grain of her family’s expectations and grabbing her own independence. Lastly the slow motion also emphasizes the link between their budding romance and new-found independence with the anti-colonial revolution that stands against both. This is captured in the slow motion scene of red pamphlets falling between them like wedding confetti (as in the image above).

For a beautifully shot, anti-colonial Tanzanian film inspired by Wong Kar Wai’s In the Mood for Love, watch Tug of War. It features sumptuously warm cinematography, a slow burning romance, and a fight for independence. This interracial, extra-marital love is anti-colonial. Viva la revolución.

Check back to our Pan African Film Festival 2022 page for more reviews coming out of the 30th edition of the festival.

160

On Becoming a Guinea Fowl (Zambia) – Break a Culture of Silence

On Becoming a Guinea Fowl Film Difficulty Ranking: 3

Director Rungano Nyoni broke into the art-house film world in 2017 with her debut film, I Am Not A Witch. Her second feature, On Becoming Guinea Fowl, builds on her first and puts Zambia on the film map. It’s a chance for you to explore inter-generational trauma and the culture of silence with an anti-patriarchal lens rooted in Zambia.

From: Zambia, Africa
Watch: iMDB, JustWatch
Next: I Am Not a Witch, Moolaade, Monsoon Wedding

On Becoming a Guinea Fowl – The Breakdown

You might be wondering what a guinea fowl is and what this film has got to with them. Don’t worry I’ll help to answer these questions.

Firstly, a guinea fowl is a bird that belongs to the same order as chickens, turkeys, and pheasants. The helmeted guinea fowl is the most famous of the guinea fowl family, as it has been introduced as a domesticated bird around the world, after originating in Africa. It’s iconic because of it’s big spotted body and helmeted head, which isn’t too far from the Missy Elliot costume that Shula wears in the opening scene of this movie, when she finds her dead uncle laying by the side of the road whilst bumping the Lijadu Sisters.

Secondly, as referenced in one of the many flashbacks to a younger Shula, we learn that guinea fowls are highly valued in the African Savannah as an alarm for incoming predators. They are the first to send the alarm when lions, leopards, and other predators threaten them and their fellow preyed upon comrades. This is highlighted by director Rungano Nyoni as it becomes a metaphor for Shula – the first, and only one in her family to have called the alarm on her recently deceased uncle’s predatory behavior.

Shula is not just sending the alarm for her close family anymore, as the film shows her grow close with her community; her cousins from different social backgrounds, the women in her family, and the young and poor family her uncle left behind. Like with the communities that bond in trauma/injustice in director Rungano Nyoni’s previous feature, I Am Not A Witch, and Ousmane Sembene’s Moolaade, Shula emphasizes the strength of women. She also reveals the frailty of the men in charge to show that it is within their power to overturn Zambian society into a classless matriarchy.

What Next?

As mentioned above, Moolaade and I Am Not A Witch are two great places to start for more African films which also feature communities building to overcome the patriarchy. For Indian films with a similar theme – community theme, check out Monsoon Wedding and Parched.

Or for alternative media, follow Kirabo’s quest to find her mother in Jennifer Nansubuga Makumbi’s novel, The First Woman.