Film Difficulty 3

To help you ease your way into our world, we have devised a the film difficulty ranking system to rate the difficulty of each film reviewed on our site. The easiest to watch films (the Rom-Coms and Superhero flicks that you watch anyway) will have a rating of 1. Foreign language films automatically add one point, as do black and white films, and films with strange and hard to follow plots. Welcome to Film Difficulty 3.

Film Difficulty Ranking 3: More of a challenge for those familiar with foreign films. Level 3 is like a mix between an intriguing European mime artist and your most interesting and demanding school teacher.

If you’ve mastered these films, move onto Film Difficulty Ranking 4.

146

Clara Sola (Costa Rica) – An Awakening from Conservative Christianity

Clara Sola Film Difficulty Ranking: 3

Clara Sola is one of two Latin American films from 2022 that had a memorably anti-colonialist ending. The other, Bantu Mama, features a French-African tourist turned fugitive in the Dominican Republic that escapes to sanctuary in Africa after feeling a connection to her African roots. Clara Sola follows Clara’s awakening as she frees herself from conservative Christianity to embrace the indigenous roots of her powers.

From: Costa Rica, North America
Watch: IMDb, JustWatch
Next: Alba, Thelma, Ixcanul

Clara Sola – The Breakdown

Clara is imprisoned by a purple flag marked boundary around the small house she lives in with her mother and niece in the remote Costa Rican countryside. She’s closely protected by her mother for her miraculous god-given powers, that were apparently bestowed to her by an apparition of the Virgin Mary. Her fame for healing routinely brings people from across the country to her house for her blessings, as well as much needed donations that seem to be the main source of income for the three of them. At the beginning, Clara is content to follow her mother’s lead, staying within the purple flagged boundary marked for her and taking part in the religious ceremonies she’s the main attraction of. However, the arrival of Santiago prompts a sexual awakening that reconnects her to the true nature of her powers.

Colors are present from the start in the purple flags flying on the poles marking Clara’s boundary. In the opening scene, she’s beckoning her white horse named Yuca, to come to her from the other side of the boundary line. The natural white color of Yuca signify freedom, whereas purple signifies Clara’s confinement. It’s notable that the only other time purple appears in the film is after Clara tries to dye her pink dress blue, to match the blue quincenera dress of her niece. She’s trying to break free from the conservative baby pink (and her babying mother) to experience the freedom of the attractive blue dress of her niece, but ends up stuck with the same purple that marks her restricted world. It’s a moment in which she realizes that no matter how much she tries to be like her niece, she’ll never be her. It sets in motion her wish to escape.

Colors also confuse Clara. She’s drawn to both artificial and natural colors, even though both aren’t leading her in the right direction. The artificial colors of her niece’s blue dress draw her to Santiago and a ‘normal life.’ She’s pictured in the dress in her happiest moments with Santiago. However, like the artificial lights illuminating her smile as she’s driven home by Santiago one night, the blue dress symbolizes an unsustainable happiness. She’s only truly free in the moments she’s with nature – with natural colors – whether that be the lights of the fire-flies, the white coat of Yuca, or the greens and blues of the trees and river. The nature accepts her and understands her. They allow her to be free unlike the family and community that imprison her physically and spiritually.

In breaking free from her family and community, Clara breaks free from the conservative Christianity that imprisoned her, the descendant of Spanish Colonialism. In returning to the forest, she’s returning to her indigenous roots.

What to Watch Next

For more Latin American coming of age films, try Alba and Aurora. The former follow a daughter living with her single dad trying to navigate the awkwardness of puberty and school. The latter follows a pregnant teenager that finds support in a teacher. You can also try Ixcanul, which follow an indigenous woman in Guatemala.

Or for a dark, magical coming of age story in the vein of Black Swan, try Joachim Trier’s Thelma.

147

Son of Monarchs – The Immigrant Experience and Lost Identity

Son of MOnarchs Film Difficulty Ranking: 3

A Mexican biologist living in New York returns to his hometown after the death of his grandmother. Unlike the urban jungle of New York, his hometown in Michoacán is surrounded by the Monarch Butterflies he studies. His isolation abroad forces him to contemplate his new identity, displayed on screen in vivid magical scenes and memories.

From: Mexico, North America
Watch: Trailer, HBO Max
Next: Lingua Franca, I'm No Longer Here, I Carry You With Me

Son of Monarchs Breakdown

Mendel is fated to test gene editing theories on Monarch butterflies. He’s both named after the father of modern genetics and hails from Angangueo, the main access point for the Monarch Butterfly Biosphere Reserve in Mexico. However, the coldness of his job, working in a laboratory in New York, doesn’t match the warmth of his memories growing up at home. The many shots of butterflies under the microscope being picked apart by Mendel’s scalpel removes the majesty of the butterflies and displaces Mendel from his past. At his work, the butterflies are just instruments to test the latest gene editing technology. Whereas, outside of work, they remind him of his home.

As the film progresses, Mendel seems conflicted with how he coldly pulls apart the Monarch butterflies at work. It’s implied that their beauty inspired him to become a scientist and they also appear in some of his happiest memories, as alluded to in the film’s flashbacks. Even in the narrative, he speaks of their majesty and mythology – that they are the souls of the dead returning home, and that they can even perceive mountains that have been hidden for millennia. From the way he dreams and speaks about them, he appears to revere them, instead of wanting to change them. The microscope shots of Mendel dissecting them runs against his thoughts and words.

A few times in the film, the director shoots Mendel in bed with a swarm of butterflies sitting on his body. The image emphasizes Mendel’s affinity for the Monarch butterfly. They like him, travel across imaginary borders to foreign lands before returning home. Their secrets are also hidden, just like Mendel’s buried trauma. These butterflies come to symbolize both his personal past (as the scene pops up when his traumatic nightmares surface) as well as his Mexican identity. Editing their genes perhaps symbolizes how he is also losing his own identity in New York. He’s lost touch with his family and the brother he looked up to and longs for reconnection when he returns home after his Grandmother’s death. At home, he spends his time reliving memories with his friends and family instead of speaking of his new life in New York. When the only colleague he identifies with leaves, he becomes even more lost abroad, which reflects in his attitude – ghosting his white girlfriend and showing no pride in his accomplishments. To regain his self, he has to embrace the butterfly and revere it. So he edits himself to pay respects to the animal that represents home.

Son of Monarchs is a brilliant character study of a Mexican scientist in a foreign land. Like other film’s that focus on the immigrant experience in New York – Lingua Franca, I’m No Longer Here – he doesn’t quite feel at home, and his thoughts are conveyed uniquely through his symbolic relationship with the butterfly. The only distractions are the side narratives which feel a bit empty due to the lack of exposition. These include name dropping the Trump presidency and immigrant crisis without development as well as leaving Mendel’s family relationships undercooked. The butterflies and Tenoch Huerta (who plays Mendel) are the crux of this film.

What to Watch Next

If you’re looking for more indie movies featuring the immigrant experience in New York, check out Lingua Franca and I Carry You With Me. The latter also features a lot of jumping back and forth into the memories of the main characters. There’s also I’m No Longer Here, which follows a similar Mexico-New York-Mexico arc with more of a character study like Son of Monarchs.

Or for more small town Mexico films, you could try Nudo Mixteco, an anthology film set during the Festival of San Mateo in Oaxaca, or Kings of Nowhere, a documentary that follows the last few residents of a flooded town in Northwestern Mexico.

Lastly if you want to watch more movies of protagonists identifying with animals – try Awakening of the Ants from Costa Rica or Aronofsky’s Black Swan.

148

The Hour of Liberation Has Arrived (Oman) – Feminist Revolution

The Hour of Liberation Has Arrived Film Difficulty Ranking: 3

The Hour of Liberation has Arrived is the only first-hand account of the democratic, feminist Popular Front for the Liberation of the Occupied Arabian Gulf. Enabled by recent advances in film technology, the film gave voices to the voiceless to create one of the most direct revolutionary documentaries from the Arab world and beyond.

From: Oman, Asia
Watch: YouTube
Next: Battle of Algiers, Flame, Mortu Nega

Why Watch The Hour of Liberation Has Arrived?

For one of the best examples of a revolutionary documentary film, helped by recent technological advances to film equipment
It broke boundaries – it was the first film directed by an Arab woman that was screened at Cannes (in 1974)
It’s the only first-hand account of the democratic, feminist guerrilla movement against the British backed Sultanate of Oman

The Breakdown

The Hour of Liberation Has Arrived offers the only glimpse of the Popular Front for the Liberation of the Occupied Arabian Gulf, a secular, democratic, feminist revolutionary movement that managed to liberate one third of the Sultanate of Oman. In the region they liberated, the Front launched an extensive program of social reforms, captured in this revolutionary documentary, the most radical being affirmative action for women.

Filmed in 1971, The Hour of Liberation Has Arrived was made possible due to advances in film technology. It brought voices to the voiceless through synch sound (sound recorded at the time of filming). Whilst synch sound had been around since the birth of sound movies, it had only recently become more portable with new hand-held filming equipment that could record sound and video by itself, without a separate sound recorder. Without this advance in technology, this film wouldn’t have been made, as the 800 kilometers that Heiny Srour and her Team had to walk to reach the Front (under the bombing of the British Royal Air Force) would have been dauntingly arduous. The advance in synch sound technology allowed filmmakers, particularly documentary filmmakers, to capture otherwise inaccessible locations. The less intrusive equipment also allowed filmmakers to capture more authentic representations of reality – a truckload of equipment, lighting, and larger crews make people act different to one person filming with a small camera.

The film pieces together stock and live footage, photography, maps, and voice-over narration to create both a first-hand account of the movement, as well as a revolutionary manifesto. The photography and live footage provide the first-hand account of the revolutionaries and their day to day activities, whilst the stock footage, maps, and voice-over narration provide the anti-imperialist impetus that drives them. Its use of a range of media to tell its message looks raw, like a modern, student-made essay film, but this gives the documentary an authenticity that studio-made movies couldn’t replicate. Free from the ties to corporations/companies, governments and heavy, expensive film equipment, Srour could make whatever film she wanted. This is revolutionary cinema at its most direct.

What to Watch Next

You don’t have to turn far to watch more revolutionary cinema. For the big budget films, turn to the brilliant Cuban films sponsored by the USSR such as I Am Cuba and Lucia or Pontecorvo’s docu-drama of the Algerian fight for independence in Battle of Algiers. You can also find gold in lower budget third cinema films such as Flame, Mortu Nega, and Sambizanga.

To see how further technological advances have enabled filmmakers to get even closer to the revolution, check out some films enabled by the digital revolution, such as The Square, Winter on Fire, and The Edge of Democracy.

149

The Dog Who Wouldn’t Be Quiet – Sundance Film Festival 2021

Dogs are everywhere. Before the pandemic, ownership seemed to be rising. Everyone either had a dog or knew someone who did, whether it was a neighbor or a colleague who brought their dog into work. Now, with everyone stuck at home, they’ve become even more popular as companions for those living alone and friends for kids. They’re also still the small talk champions (perhaps even more so than babies). Nothing else can get a stranger talking to you better. It’s within this context that The Dog Who Wouldn’t Be Quiet kicks off.

Sebastian’s troubles start when he bumps into a neighbor in the courtyard outside his house, who starts complaining about the noises his dog makes. In what’s quite a funny scene, in an awkward way, Sebastian stands there, under his umbrella in the rain, nodding along to his neighbors monologue. Other neighbors turn up and add to his neighbors complaints and crowding the small courtyard. Right after that scene, Sebastian has a similarly awkward chat with his boss at work. They also don’t want his dog around, and like his neighbors, awkwardly avoid telling him directly.

Solving his troubles at home and work in one, Sebastian moves to the country for a happy life with his dog. But, things don’t end there, as the chain of events started by his less than silent dog keeps progressing. Amongst other things, we’re taken through Sebastian’s different jobs, a clandestine cooperative, and a sudden pandemic. It’s an oddball journey. However, despite how strange the events are to us, Sebastian goes along with them as if they’re completely normal. It’s like he’s resigned himself to the path his dog has placed him on.

His stoic face throughout all these surprises is what makes this film so quietly funny. In a way his role isn’t too dissimilar from the great silent movie comics like Buster Keaton and Charlie Chaplin. Whilst he doesn’t perform any stunts like them, the comedy of the film is created around his non-reaction to the things happening around him. Like Buster Keaton and Charlie Chaplin, Sebastian is the comedic fall guy for the movie. His misfortune and his acceptance of it exists for everyone to laugh at.

So, if you’re looking for another quietly funny Argentinian satire along the lines of Martin Rejtman (see The Magic Gloves) check out The Day the Dog Wouldn’t be Quiet.

150

Holy Emy – AFI Fest 2021

Emy and her older sister Teresa live alone in Pireaus, the port City within greater Athens, after their mother is forced to return to the Philippines. They survive by avoiding the locals, attending church, and working at the local fish market. However, as their jobs fall through and Teresa grows more heavily pregnant, Emy seeks out Mrs. Christina to put her magical abilities to work. However, in coming out of hiding, Emy risks exposing her talents to the wrong people.

In Holy Emy, Emy and Teresa barely look old enough to care for themselves. They both look like teenagers but neither are in school – Teresa works at the local fish market, whilst Emy avoids most human contact now that her Mum has returned to the Philippines. It’s not clear why Emy didn’t return with her Mum. Perhaps her Mum thought she had enough support in Piraeus to stay whilst she returned home. She has her older sister, a neighbor that looks out for her (often condescendingly), and the support of the Filipino community at the local church.

The Filipino community is ‘othered’ in Holy Emy. All the Filipino characters are either overly devoted to Catholicism or have ancient powers which mimic Catholic Saints (hence the title). They’re also fetishized by the white characters in the movie. Teresa’s boyfriend keeps pointing out her Asian features when they’re making out, making it seem like he’s only into her because she looks exotic, whilst Mrs. Christina uses Emy, her mother, and other Filipinos for their magical abilities to heal people. There isn’t a reason why just the Filipinos have these old-world powers, which makes them appear even more exotic to the white characters. These defining characteristics fetishize the Filipinos in Holy Emy build up their ‘otherness’ vs. the white Greeks and Greek society.

Emy’s character in particular feels problematic. Her character, even more so than the rest of the Filipino community in this film, is made to seem unusual. She hardly speaks throughout the movie and is often pictured giving people creepy horror-film stares. Without a voice, she’s defined by her magical abilities: her ability to cry blood, heal, and control people through her touch and thoughts. Her silence and unusual abilities turn her into an old-world exotic fetish. Her character is just used as a tool to shock the audience and demonstrate her otherness. She, like the Filipino community in Holy Emy, are made to appear from another world – their magical powers and religious fervor don’t fit within modern Greek society. They’re fetishized for the sake of the quirkiness of this art-house body-horror.

Head to our AFI Fest 2021 Hub for more reviews and short films from AFI Fest 2021.