Sonia is a precocious 8-year-old girl with a vibrant imagination. Her flashbacks and surreal flights of fancy help her navigate life as the daughter of Papi, a drug dealer who returns from New York to become the biggest crime lord in the city.
For a first time feature, Noelia Quintero Herencia captures the slightly zany tone of Rita Indiana’s novel very well. She creates 8 year-old Sonia’s world by depicting her imagined fantasies alongside her reality. Doing this makes it harder for the viewer to figure out which scenes are real, making Sonia a pretty unreliable narrator. However, it also paints an interesting picture of her relationship with her dad.
Her two main fantasies consist of her leading a TV game show and spending time with her dad in the U.S. Both feel upbeat and happy, deliberately contrasting with her lonely reality at home. However, they both contain her dad’s vices – vices that at her age she’s just becoming aware of, such as her father’s infidelity and life as a criminal.
Her fantasies capture her changing perception of her dad as she grows up. She still imagines him as her hero, and herself as his princess, in a way that feels like she’s trying to hold onto her happy childhood memories. However, coming to terms with his criminal character, represents the end of her childhood alongside her idyllic childhood fantasies.
For an imaginative coming of age story that leans heavily on visualizing a kid’s imagination, Papi is well worth a watch.
Head to our LALIFF 2021 Hub for more reviews from the 20th edition of LALIFF.
Clara Sola is one of two Latin American films from 2022 that had a memorably anti-colonialist ending. The other, Bantu Mama, features a French-African tourist turned fugitive in the Dominican Republic that escapes to sanctuary in Africa after feeling a connection to her African roots. Clara Sola follows Clara’s awakening as she frees herself from conservative Christianity to embrace the indigenous roots of her powers.
Clara is imprisoned by a purple flag marked boundary around the small house she lives in with her mother and niece in the remote Costa Rican countryside. She’s closely protected by her mother for her miraculous god-given powers, that were apparently bestowed to her by an apparition of the Virgin Mary. Her fame for healing routinely brings people from across the country to her house for her blessings, as well as much needed donations that seem to be the main source of income for the three of them. At the beginning, Clara is content to follow her mother’s lead, staying within the purple flagged boundary marked for her and taking part in the religious ceremonies she’s the main attraction of. However, the arrival of Santiago prompts a sexual awakening that reconnects her to the true nature of her powers.
Colors are present from the start in the purple flags flying on the poles marking Clara’s boundary. In the opening scene, she’s beckoning her white horse named Yuca, to come to her from the other side of the boundary line. The natural white color of Yuca signify freedom, whereas purple signifies Clara’s confinement. It’s notable that the only other time purple appears in the film is after Clara tries to dye her pink dress blue, to match the blue quincenera dress of her niece. She’s trying to break free from the conservative baby pink (and her babying mother) to experience the freedom of the attractive blue dress of her niece, but ends up stuck with the same purple that marks her restricted world. It’s a moment in which she realizes that no matter how much she tries to be like her niece, she’ll never be her. It sets in motion her wish to escape.
Colors also confuse Clara. She’s drawn to both artificial and natural colors, even though both aren’t leading her in the right direction. The artificial colors of her niece’s blue dress draw her to Santiago and a ‘normal life.’ She’s pictured in the dress in her happiest moments with Santiago. However, like the artificial lights illuminating her smile as she’s driven home by Santiago one night, the blue dress symbolizes an unsustainable happiness. She’s only truly free in the moments she’s with nature – with natural colors – whether that be the lights of the fire-flies, the white coat of Yuca, or the greens and blues of the trees and river. The nature accepts her and understands her. They allow her to be free unlike the family and community that imprison her physically and spiritually.
In breaking free from her family and community, Clara breaks free from the conservative Christianity that imprisoned her, the descendant of Spanish Colonialism. In returning to the forest, she’s returning to her indigenous roots.
What to Watch Next
For more Latin American coming of age films, try Alba and Aurora. The former follow a daughter living with her single dad trying to navigate the awkwardness of puberty and school. The latter follows a pregnant teenager that finds support in a teacher. You can also try Ixcanul, which follow an indigenous woman in Guatemala.
Or for a dark, magical coming of age story in the vein of Black Swan, try Joachim Trier’s Thelma.
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