Sunday in Brazzaville

Sunday in Brazzaville Film Difficulty Ranking: 2

Why Watch Sunday in Brazzaville?

  • See documentary of an African country that doesn’t focus on poverty or war
  • Meet 3 of the capital’s artists
  • To see how some of the Republic of Congo’s residents get down
From: Republic of Congo, Africa
Watch: IMDb, JustWatch, Tubi, Hoopla
Next: System K, Burkina Rising, Night of Calypso

50 years after colonialism, Sunday in Brazzaville takes a look at three artists contributing to contemporary Congolese culture in the former capital of Free France. Each of them reforms influences from the West into cultures that are uniquely Congolese.

The three artists in profile represent three different parts of culture:

  1. The Fashion orientated Sapeurs – a group of men and women that live by a gentlemanly code and dress in bright suits. Their code of conduct rules that they must show good manners, be elegant, and always well dressed – deriving their characteristics from wealthy upper class Frenchmen. They’re surprisingly proud of their French heritage, but also sport brightly colored suits that feel uniquely Congolese.
  2. The wrestler representing sport and entertainment. This wrestling has much more in common with the WWE in the U.S. than the greco-Roman wrestling you’ll see at the Olympics. It’s more focused on the spectacle than strength. The wrestler profiled, like the Sapeurs, mixes Congolese elements into the U.S. style wrestling, with magic and live animals becoming his secret weapons.
  3. Lastly there’s our musician, a rapper uncovering life in Brazzaville in his rhymes. Like the Sapeurs and the wrestler, he has been influenced by culture from the West (in this case rap music from the U.S.) and adapted it to depict contemporary Congolese life.

Each of the three artists in Sunday in Brazzaville represent contemporary Congolese culture with all of them adapting elements of Western art for Congolese audiences to give a quick overview of life in Brazzaville. The only thing that would have been nice to see is more of a gender balance in the subjects as the characters profiled are all male.

What to Watch Next

Sunday in Brazzaville is a western made African documentary that doesn’t focus on the exploitative thematic trio of poverty, conflict, and AIDS. Narrated by a Congolese radio host, it reminded me a bit of PRI’s informative and diverse Afropop Worldwide podcast series which looks at a wide range of African music around the world. It also reminded me of some of the vibrant and colorful documentaries coming out of the Republic of Congo’s neighbor the DRC such as System K and Zombies. Or if you’re looking for more overviews of one country’s culture, check out Burkina Rising and Night of Calypso.

Finding Sally

Finding Sally is the story of a 23-year-old woman from an upper-class family who became a communist rebel with the Ethiopian People’s Revolutionary Party. Idealistic and in love, Sally got caught up in her country’s revolutionary fervor and landed on the military government’s most wanted list. She went underground and her family never saw her again. Four decades after Sally’s disappearance, Tamara Dawit pieces together her mysterious life in Finding Sally. She revisits the Ethiopian revolution and the terrible massacre that followed, which resulted in nearly every Ethiopian family losing a loved one. Her quest leads her to question notions of belonging, personal convictions and political ideals at a time when Ethiopia is going through important political changes once again.

Tamara’s family story in Finding Sally is a good one, but doesn’t always come across like it. It could have taken a few more artistic liberties to bring out the story a bit more. One example that dampens the mystery is in a scene where Tamara is interviewing her Aunt in Ethiopia. She asks her why she never knew about the existence of her missing Aunt Sally, and her Aunt answers: “I don’t know, she was in all of the family albums.” Her answer immediately shuts down the mystery the director was creating about her missing Aunt.

It’s also clear that they’re not the typical Ethiopian family. The director’s grandfather was a foreign diplomat that took them round the world with them, so they had certain levels of privilege other Ethiopians wouldn’t. But his importance is never hyped up that much, making their family appear pretty normal versus how they probably were. Their uniqueness could have been emphasized more.

Aunt Sally’s role in the communist movement also feels a little unclear. It doesn’t come across that she was an integral part of the movement as her links to the party appear fairly tenuous in Finding Sally. Perhaps there was just not enough information to tell her story in so much detail. It also feels as if the director is caught between telling multiple stories. She uses the narrative of her missing Aunt as a gateway into contemporary Ethiopian history, but also depicts the story of her family history as she reconnects with her family in Ethiopia. In moments, the stories tie together, but the lack of detail in Sally’s story, never fully brings her to life, leaving her role in the revolution and beyond a bit flat.

If you’re looking for a personal story of a family of a diplomat working in a changing country told through personal one on one interviews and photographs, Finding Sally is worth a watch. However, this might not be what you’re after if you’re looking for a more involved documentary on Ethiopian history or a globe spanning mystery.


Check our Pan African Film Festival 2021 page for more reviews coming out of the 29th edition of the festival.

The Endless Cycle

Last year at the start of the pandemic, discrimination against African immigrants in the Chinese city of Guangzhou hit the international news circuit. A McDonalds branch refused to serve Black people in the city, there were reports of Black students being evicted from their accommodations, and there were reports of a Nigerian man attacking a Chinese nurse. It’s within this context that The Endless Cycle is set, featuring a Ghanaian immigrant in Guangzhou. The opening scene addresses the tension straight away with the protagonist watching the Chinese news report on the Nigerian man that attacked a Chinese nurse.

The Endless Cycle feels like a documentary in the way that we follow the main character’s everyday life. It features the monotonous tasks in his routine, such as cycling from place to place, Face-Timing friends and relatives, and working at the office. There’s not much dialogue either to make it feel more like a drama. In his routine, we get a glimpse into life in COVID era China where temperature checks and QR code tracking are just part of the new paradigm. It looks more normal than quarantine life elsewhere in the world, making it interesting to see for the American viewer.

However, the documentary style is a bit misleading as there are some scenes which are obviously dramatized, such as the scenes between the main character and his boss’ kid at work. The dialogue in these scenes feels more forced and unnatural. The most obvious example of this is the Taxi Driver scene which ends in him fighting a taxi driver in the road. What is probably meant to highlight the prejudice against Black people in China (with the taxi driver’s avoiding him) ends up supporting ignorant stereotypes of Black male aggression and thereby ruining the otherwise interesting portrayal of the Black experience in China. It also damages the credibility of other scenes that we may have otherwise trusted. Because of the obvious dramatization in certain scenes, it feels like this is probably more of a Chinese perspective of the Black experience in China.

Therefore if you’re looking for a film which shows a Chinese perspective of the Black experience in China, The Endless Cycle is worth a watch. However, if you’re looking for a movie about the Black experience in China told by a Black person, The African Who Wanted to Fly might be the closest you can get.


Check our Pan African Film Festival 2021 page for more reviews coming out of the 29th edition of the festival.

Shaina

Shaina (Shine) is a teenager who has a knack for making something out of nothing and could have a promising future as an engineer, except for the fact that she doesn’t believe in herself. When she and her best friends are faced with a host of grown-up problems – loss of loved ones, unpaid exam fees and the curse of “blessers” – they come close to giving up. Their story is one of forgiveness and friendship, of creating a new family from the people who love you, and of the very real girl power.

Once you see Shaina you’ll realize that this blurb is sugar coated. Her “grown-up problems” are a list of the very worst things that could happen to a kid: losing your only guardian, being unable to afford education, and stalkers that groom you. Based on what happens, this could be one of the most depressing films of recent times, in the same field as Capernaum, but it chooses not to be. Despite the awful conditions, Shaina is filled with vibrant colors, positive music, and dancing. It’s unrealistic hopefulness is present from the opening scene in which Shine digs for scraps in the local junkyard whilst uplifting music plays in the background. Even though it feels overly optimistic considering the circumstances, the hopeful portrayal of Shine and her friends is needed to prevent this from becoming poverty porn.

However, the credibility of the film isn’t helped by the clichéd characters. One friend resorts to prostitution to help get by, another friend is pregnant, and there’s a dodgy crime lord. It’s also not helped by what feels like an overwritten script which verbalized everything in the dialogue, leaving little to be said by the images.

Another thing that felt too obvious was the film’s love for capitalism. It’s presented as the obvious answer to Shine’s problems despite all the awful things that she has to deal with. It conveys that it’s no big deal that she has to raise money to pay for her school exams now that her family has died and people have stolen what was left for her education, because she can just become an ‘entrepreneur’ and make enough money by selling eggs after school. The movie chooses to use Shine’s inventiveness as a wonderful way out of poverty instead of examining why she has to make money to pay for her education after she’s left an orphan in the first place. Perhaps this isn’t surprising given that this is a film made with U.S. Aid. However, the focus on the American dream just feels like a hopeful distraction from Shine’s reality.


Check our Pan African Film Festival 2021 page for more reviews coming out of the 29th edition of the festival.

Stateless

In 2013, the Dominican Republic’s Supreme Court stripped the citizenship of anyone with Haitian parents, retroactive to 1929. The ruling rendered more than 200,000 people stateless, without nationality, identity or a homeland. Stateless follows Rosa Iris, an attorney with family who have been exiled by the country’s recent laws, as she mounts a grassroots electoral campaign to advocate for social justice. But it also follows her antithesis, Gladys Felix, an outspoken supporter of the nationalist movement, fighting for for stricter immigration control.

Like Softie, Stateless is an observational documentary that captures an activist from outside of the system fighting against corruption. Through Rosa’s story we’re exposed to the emotional trauma of the country’s recent anti-immigration policies. Simply put, they’re racist, and this is obvious right from the opening scene in which Rosa is representing a client in a government office. Her client is applying for an updated citizenship card but is being denied by the officer because “he doesn’t speak clear Spanish”. This is not an isolated incident. Rosa’s activism is also justified by her personal stakes. She has the same Haitian lineage as the people she’s representing that the country is persecuting. So she runs for government to represent people like her exiled because of their race.

However, unlike Softie, which focuses solely on Boniface’s family life and his campaign for government, Stateless also documents the other side of the fight against racism by following Gladys Felix, a member of the country’s anti-immigrant nationalist movement. We follow her as she spews racist rhetoric about the nature of Haitian immigrants and gaslights the experiences of Haitians she meets at a government built camp for sugar cane workers near the border. Whilst it feels odd to have their stories running alongside each other, it makes Stateless stand out. It allows us to see how present the threat is – not just to Rosa and her cousin Teofilo, but to all Haitian immigrants and Black Dominicans. Gladys adds a face (and very present reality) to the sometimes invisible state sanctioned racism of the Dominican Republic. She gives the audience something visual to root against.

If you’re looking for a documentary that examines racism in the Dominican Republic’s past and present through two women campaigning at either end of the political spectrum, this is the film you’re looking for.


Check our Pan African Film Festival 2021 page for more reviews coming out of the 29th edition of the festival.