Japan

1

Tokyo Story – Film Analysis (Intro to Japanese Film – Week 1)

In a time when Japanese films were just reaching foreign shores, Tokyo Story director, Yasujiro Ozu, was considered too Japanese to be exported. His simplistic style and go-to themes reflect his very modest life. Ozu never married, living with his mother until the end of his life after he returned from service in the Second World War. His gravestone today bears one single Japanese character; the character of nothingness.

So why should you care about Yasujiro Ozu?
  • He was one of the leading film-makers in Japan’s golden age of film (1950s).
  • His techniques broke Hollywood’s unwritten rules of cinematography (how a film is shot).
  • His films appeal to everyone with universal themes of family, time, and loss.
  • Tokyo Story is ranked No.3 on Sight & Sound’s best films of ALL TIME!

What makes this film great?

1. Rule-Breaking Cinematography

You might have noticed the low placement of the camera in most of this film. The height of the camera is set to around 3 foot off of the ground, the same height as someone kneeling on a Tatami mat (the ‘tatami shot’). In Hollywood, a camera looking up at characters gives them power, in contrast, in Tokyo Story, this low camera feels respectful and open, as no character dominates a single scene.

You might have also noticed how in conversation, Ozu points the camera straight at the talking characters. In Hollywood, we would normally see characters talking from behind the shoulder of the character they are talking to, but here the focus on the talking character places us (the viewer) in the center of the conversation. It also completely exposes the characters to our judgment.

Another feature Ozu deliberately does not use is camera movement. There was only one moving shot in the whole film (apparently more than his other films), where the camera moves along a fence to show the elderly couple evicted by their children. Some of you might be put off by this, but fortunately for us, Ozu magically creates 360 degree spaces. The still shots force us to absorb everything he puts in front of us.

The still shots add tone by lingering at the beginning and end of each shot. For example, characters often leave the room before the director cuts to follow them into the next room. Again, this is completely different to Hollywood films which employed ‘invisible editing’ where the cuts between each shot are so smooth that you often don’t notice them. So maybe if you are confused about what cutting is, then you’ve probably just grown up surrounded by smooth Hollywood editing. (Follow this link to learn more about editing). The lingering shots in Tokyo Story force us to think about what has happened, a lot like the when a theater stage is changed in-between scenes.

Together, the effects that Ozu uses help to build the tone of the film. The camera conveys respect, serenity, and tradition. This probably sounds pretentious so I’ll quickly explain. The camera is respectful because it never cuts from that is speaking and usually looks each character straight in the eye when they are speaking. The camera is serene in the silence and empty spaces shown at the beginning and end of shots (through the lingering). Lastly, the camera represents tradition through the ‘tatami shot’ and its lack of movement (the only movement in the film signifies a progression of time. No progression = no modernization = tradition!). So there you have it! Cinematography (the art of camera-work) does an awful lot!

2. Themes! The battle of the Old vs. the New in Tokyo Story

 Tokyo Story shows what it was like to live in Japan in the post-war period. The Second World War drained a lot of resources from Japan and ultimately ended in defeat for Japan in 1945. Images of Tokyo are used to break up scenes of the family. It is mostly shown as industrial, with pictures of factories billowing smoke and railways. The city is busy with development and modernization which reflects in its inhabitants. All of the elderly couple’s children in Tokyo are too busy and pre-occupied to spend time with them. Their jobs in Tokyo have become their lives.

The modernization of Tokyo has favored work at the expense of tradition. This is obviously pointed out on a bus tour the elderly couple are taken on which shows ancient temples surrounded by modern buildings. The past is also forgotten by the children who are too wrapped up in their careers and self to spend time with their elderly parents. The grandchildren are even more distant, too sheltered to know who their grandparents are or the traditions that they represent. The traditional central role of the family has been destroyed within these three generations, family is no longer important.

Ozu was a supporter of tradition, evident in his ‘Tatami shots’ and late adoption of film with sound (even most of his sound films feature very little background music). It is therefore not surprising that he chooses an elderly couple and a respectful daughter in law to sympathize with. With their mother’s death in the final act, tradition breathes its last breath. After a brief sob, her daughter Shige disrespectfully asks her father if she can take her mother’s Kimono, a symbol of Japanese culture. With this Shige dilutes Japanese tradition and culture further as it is replaced by self-obsession.

3. Acting – Small-talk in Tokyo Story

Quickly, I would also like to point out the subtlety of the acting in Tokyo Story. Firstly, the grandparents convey a lot without speaking. For example, the grandpa, played by Chishu Ryu, conveys so much by gently nodding. It may sound silly, but think about it. Before leaving for Tokyo he nods with excitement at the neighbor when answering her questions about his upcoming trip. In Tokyo he nods respectfully and fairly formally when greeting his children that he has not seen in a long time (showing the distance between the generations). Later, his nods convey disappointment when his family asks him to stay somewhere else. Lastly, his nods convey deep sadness when talking to his neighbor and Noriko after his wife passes away. Do I still sound crazy?

As film critic Roger Ebert said of Tokyo Story: “given the opportunity as a family o share our hopes and disappointments, we talk about the weather and watch TV.” The formalities in family conversation during the film reflect Ebert’s statement. When speaking with their children, the parents make polite conversation. They only talk about their hopes and disappointments to their daughter-in-law Noriko and with the help of alcohol. The nods of the Grandpa are the only clue to his true feelings, marking the break in the two generations.

 What’s Next for Week 2?

I hope you enjoyed Tokyo Story as much as I did. Next week we will take a look at Japan’s most famous film director, Akira Kurosawa. Stick around for Samurai epic Ran, Kurosawa’s favorite film of his storied career. A mixture of Samurai genre and Shakespeare (King Lear), this film is truly epic in size (the beautiful landscapes and enormous casts are astonishing) and is worth watching just for the spectacle alone.

See you next week for more analysis and our next assignment!

 

2

Kikujiro (Japan)

Click the poster to buy the DVD and open up Japan!

Kikujiro Film Difficulty Ranking: 2

Want to experience Japan without paying the expensive flight tickets? Then watch Kikujiro. You’ll travel the cities and country of Japan with little Masao and Kikujiro and do things that probably aren’t in the guide books, like betting on bike races and having fun at a local fair. You’ll also get a beautiful soundtrack from Joe Hisaishi to go with it all!

Why Watch Kikujiro?
  • If you like coming-of-age films or road trip movies! This one is inspired by The Wizard of Oz!
  • For some cool camera shots. Look out for one shot from the inside of a glass, and another shot from a car hub-cab.
  • For another Kitano classic (check out his gangster flick Hana-bi for something different)
  • It’s a postcard tour of Japan – watch this if you want to go to Japan!
The Breakdown

Kikujiro starts with a slow motion shot of a young boy running across a pedestrian bridge. He is smiling and is wearing a backpack with little wings attached to it. The camera follows him as he runs from one side of the bridge to the other.

The young boy, Masao, is described as a ‘gloomy kid.’ His parents left him when he was a baby and he has grown up with his grandmother ever since. You start to feel sorry for him as soon as his school finishes for the summer holidays. He runs home by himself, he lets himself into the house by himself, and eats a plate of food left for him on the table by himself. He’s all alone with no parents. The next morning, he walks to football practice but the instructor tells him that the session is cancelled because of the summer vacation. He plays by himself for a bit before going home. Poor Masao! He just wants a friend!

He doesn’t get a friend, but one of his grandmother’s friends (Kikujiro) reluctantly takes him to find his mum. Their journey takes us through a diverse range of life in Japan. First, Kikujiro takes Masao to the cycle races as a good luck totem for his betting. After he strikes a bit of luck, we are taken into a strip club and a Japanese diner. Later we are taken to a local fair, a hotel resort, and even end up at a bus stop in the country which is reminiscent of the bus stop in My Neighbour Totoro. Watch Kikujiro to experience Japan!

Conclusion

Just like The Wizard of Oz, Masao comes across a rabble of people from different walks of life. They all allow Masao to escape his loneliness for the summer holidays. Kikujiro shows the versatility of director Kitano as he ranges from Yakuza gangster film Hana-bi to this endearing coming-of-age film.

 

3

Ran – Film Analysis (Intro to Japanese Film – Week 2)

If you talk about Japanese film it is impossible to avoid talking about Akira Kurosawa. Kurosawa has been one of the most influential film-makers in the history of film. He inspired Star Wars (Hidden Fortress), made the original Magnificent Seven (Seven Samurai), and influenced many American westerns, therefore it was no surprise that he was given a the Academy Award for Lifetime Achievement in 1990.

More reasons why you should pay attention to Kurosawa!
  • He’s an artist first and foremost! He was infamous for waiting weeks for the right cloud formations!
  • His Samurai epics are, well, EPIC!
  • His admirers include Steven Spielberg, Francis Ford Coppola, Martin Scorsese, Hayao Miyazaki, Satyajit Ray, Ingmar Bergman, Alejandro Gonzalez Innaritu, Spike Lee… (probably easier to mention the non-admirers if there actually are any).
  • If you want to get into Japanese film you must have seen at least one Kurosawa film!

what’s great about Ran?

Ran is the film that Kurosawa always wanted to make. He even said that the character Hidetora was himself, a director nearing the end of his career trying to end it well. The film translates roughly as Chaos or Turmoil which reflects Kurosawa’s life preceding it’s release in 1985. He had faced loads of trouble trying to get financial backing for his ‘perfectionist’ films and many of his younger rivals boasted that he was finished. A suicide attempt was evidence of Kurosawa’s fall from grace. Ran and the massive $12 million budget granted by French producer Silberman (biggest in Japan) became Kurosawa’s curtain call.

  1. Tribute to Shakespeare?

As many viewers have commented, Ran is the Japanese version of Shakespeare’s King Lear. However, Kurosawa only noticed the similarities between his story and Shakespeare’s when he realised the similarities between King Lear and the story of Mori Motonari (the Japanese warlord that originally inspired Ran). After noticing the similarities, there can be no doubt that Shakespeare influenced Kurosawa – the evidence is permeated in many of the characters. However, Kurosawa definitely adds a lot of grit to Shakespeare’s version.

Firstly the addition of new characters bring new dimensions to the story. Taro’s wife Lady Kaede for example is one of the most interesting characters in the story, playing a revenge crazed wife to both Taro and Jiro. She can whip out some knife skills just as well as she can manipulate those she draws close to her. There is also the religious Lady Sue (wife of Jiro) and her brother Tsurumaru, who was blinded by Hidetora years ago in war. Lady Sue, Tsurumaru, and Lady Kaede are symbols of the world that Hidetora has created through violence. A world that is slowly returning his evil deeds.

The backstory of Hidetora is also much more complex than King Lear. Hidetora won his fortune and fame in violent conquest, whereas King Lear’s background is undisclosed. Therefore whilst King Lear has done no evil, Hidetora is a monster. We witness his destruction through Lady Kaede and Tsurumaru, through his forces, and later through his regret at what he has done. This extra dimension to the lead character makes Kurosawa’s version even more epic. We witness the downfall of the once feared Japanese Warlord into a insane peasant.

Lastly, Hidetora’s Kyoami is an interesting addition. Whilst King Lear does have the company of a fool in King Lear, Kyoami is different. As written on Jim’s Reviews, Kurosawa ‘made a fascinating decision to make Kyoami sexually ambiguous. The character is played by transgender Japanese pop star Peter and becomes the healing opposite of the chaos of the film by balancing both masculine and feminine energy, great courage as well as flexibility and tenderness. As we see, those qualities are especially important in a rigidly hierarchical society, founded on machoism, like the one disastrously promoted by Hidetora.’

2. Landscape is Divine

The Landscape in Ran plays a central role in the film right from the start. The landscape is the television for the Gods above, they watch everything that happens from the sky.

Starting on the plains of Japan’s wild Southern Island Kyushu, Kurosawa cuts between still horseman surveying the vast landscape. The deep green grass of the plains contrasts with the light blue sky, marking the divide between the earth and the heavenly realms. The use of a telephoto lens (zoomed in from a point far away) also emphasises the division between the horsemen on the earth, and the gods watching in the sky. The telephoto lens therefore offers the same point of view as the gods in the sky. The clouds gathering indicate that the Gods are getting restless, an ominous sign for those horsemen, lit up by sunlight, that something may happen to them.

As in the opening scene, there are many scenes filmed from far away. We are given the viewpoint of a fly on the wall. We don’t sympathise with the characters as they always appear distant. Even Saburo (the only son that loves his father) is deliberately made to appear like a spoiled child so we do not sympathise with him. Our role is to view this film as if we are Gods. Only then can we see the selfishness, greed, and violence of humanity as if we are looking in the mirror.

One of the most powerful scenes in the film is the first battle. The entire battle is filmed without diegetic sound (sound where the source is visible on screen). Instead the entire battle is accompanied by Toru Takemitsu’s haunting score. In the same way the telephoto lens detaches us from the characters giving us a God-like perspective, the lack of diegetic sound detaches us from the battle on screen. The violence appears both shocking and inevitable, we cannot hear it, but we can see it and feel it’s devastation in the orchestral score. The view point again emphasises human violence and destruction.

Kurosawa’s use of long camera lenses (to zoom in from afar), division of the sky and earth, and silence in the battle puts the audience in a god-like perspective. We see humanity how the Gods would, without sympathy and attachment, showing humanity as greedy, selfish, and violent.

3. Kurosawa’s use of BIG casts

Obvious in Ran as much as any other of Kurosawa’s films, Kurosawa has become a master at exploiting movement in film. Just think back to the battle scenes in Ran and think of how the impact of the battle might have changed if there had only been 20 extras on each side.

As a break from reading, I encourage you to watch this excellent video from Every Frame a Painting showing you how Kurosawa exploits movement in his films.

What’s Next for Week 3?


Next week we will delve into another Japanese master, Hayao Miyazaki. This master of animation has won global acclaim for his highly imaginative films which have stretched the boundaries of animation and storytelling. Whilst his most famous animation may be the incredible Spirited Away, I’m excited to share with you my favorite next week. It’s beautiful, emotional, and must have helped inspire Avatar, bring on Princess Mononoke!

See you next week for more analysis and our next assignment!

 

4

Akira – Visit a Dystopian Animated Tokyo


Watch this if:

  • You like Sci-fi and/or anime films
  • You want to visualise a Tokyo in a dystopian future
  • You love Motor Bikes!
  • The Matrix, Bladerunner, or Tron really got you going
  • You want to learn more about Japanese anime!

Akira Film Difficulty Ranking: 3

Set in a dystopian future where society is crumbling, Akira is the anime equivalent of The Matrix. Pay attention to the superbly animated setting of ‘Neo-Tokyo,’ a city which resembles a mix of Bladerunner’s Los Angeles and the Hunger Games’ Panem. See the original before a Hollywood studio remakes their live-action version (which has been in the works for years at various Hollywood studios). 

From: Japan, Asia
Watch: Trailer, Buy on Amazon
Next: The Matrix, Bladerunner, Tron
Continue reading “Akira – Visit a Dystopian Animated Tokyo”
5

Hana-bi (Japan)

Hana-bi Film Difficulty Ranking: 4

Ever heard of a Yakuza film? The Yakuza are the Japanese gangsters much like the Mafia in Italy or the Triads in China and Hong Kong. Intrigued? Hana-bi is a Yakuza film with more than the usual violence. You’ll meet a former cop who turns to the Yakuza for loans to help his dying wife. Watch the film to find out if he manages to pay of his debts whilst learning about his own life.

Why Watch Hana-bi?
  • It’s a sophisticated Yakuza film
  • To see one of the best gangsters on film in some kick-ass sunglasses!
  • Takeshi Kitano won the Golden Lion for this film, establishing him as one of Japan’s top film-makers
  • Kitano even painted all the paintings seen in this film!
The Breakdown

Hana-bi starts with Joe Hisaishi’s film score (he’s the guy that produced most of the sound of Studio Ghibli) playing over a few pictures of saints (which Kitano starts with in a few of his films). In the opening scene, two men in blue boiler suits are staring silently at a guy in a suit and sunglasses in a half empty parking lot. The soundtrack stops as one of the guys in blue slaps a wet cloth onto a car bonnet and starts cleaning. The guy in the suit watches him clean for a minute before kicking him off of the car.

The guy in the suit and sunglasses is Nishi, a violent former cop, and the main protagonist of this film. We learn about his past in his flashbacks. Nishi has segmented flashbacks to the same event multiple times throughout the opening 30 minutes, but the whole flash back is not shown until later in the film. Early on, it shows two people being shot multiple times on the floor. It is not clear who is shooting them or why they are being shot but it obviously pains Nishi. We learn that he was held responsible for their deaths and relieved of his job.

Without a job, Nishi spends most of his time with his wife who has been diagnosed with a terminal illness. He brings her cakes and puzzles but they never talk. He obviously cares for his wife, but his dead pan face makes it appear like he is begrudgingly keeping her company. As stated by his former colleague ‘work is all they have ever known’ so this unexpected free time to spend with their wives and their hobbies is unfamiliar. Without work they are lost.

Conclusion

Hana-bi is a stripped down Yakuza (Japanese Gangster) film. Instead of focusing on violence and gangs, Kitano chooses to focus on the impact of retirement. Nishi and his colleague are both forced out of their police jobs because of a tragic accident. Both of them cannot forget the accident and both of them do not know what to do with their free time.