She Paradise

Right from the beginning, you can tell that 17 year old Sparkle is lonely. Much like Amy, the lead in Maimouna Doucore’s Cuties, she’s stuck doing house chores for her grandparents. It doesn’t look like she has any friends at school or at work, and she doesn’t talk much. So when she meets a group of older girls dancing in the street, she finds the confidence and expressiveness in them that she wants to have. So she works her way into their clique and transforms from the children’s clothes wearing, shy 17 year old kid from the introduction into a vividly dressed, confident dancer.

Her gateway is Trini culture. In particular Soca music: a mix of calypso, reggae, dancehall unique to Trinidad which permeates She Paradise. Soca is present in the dancing and style, which combines with the music to give Sparkle a brand new modern key to her independence. Embracing the contemporary Trini culture through Soca opens up a new world that is totally unique to her world at home with her grandfather. It’s modern and fresh, instead of from the past. It allows her to forget about her childhood and home poverty, and have an opportunity to become a free independent woman.

She Paradise is a feature length version of the brilliant short film that debuted last year at a few festivals that we reviewed here. Like the short, the feature version has many of the same scenes, which are mostly included in the first part of the film. The feature also contains a few hints at Sparkle’s background, but it’s still not clear what she does before she meets the Soca crew. However, unlike the short, this feature film adds in a few male characters which take the focus away from the female friendship of the short. Instead, the focus switches more to Sparkle and how she navigates a world of patriarchy – represented by her father and Skinny, the male Soca artist. It’s a shame as the friendship between Sparkle and Mica was the highlight of the short.


Head to our AFI Fest Hub for more reviews and short films from AFI Fest 2020.

New Order starts with a chaotic montage of images. There’s a modern art painting, a naked lady covered in green paint, and plenty of lifeless bodies. Each image flashes up on screen for half a second as bold orchestral music plays in the background. It’s a disorientating and sensationalist start which gives us a sign of the chaos to come.

The film relaxes for 15 minutes after the opening as we enter the safety bubble of an upper class wedding in Mexico City. There’s a lot of mingling and small talk. It’s a world which feels a lot like the exclusive Mexico City world shown in The Good Girls. Everyone is focused on their business and completely oblivious to the lives of the public outside of their social sphere.

However, some ominous signs start to appear that connect to the chaotic opening montage which the film uses to build unease. The tap water starts running green; the judge for the wedding is late; and one guest appears with a green splodge on her shirt. Meanwhile the bride disappears to help out one of their former maids. The outside world is getting closer to their upper class bubble.

It’s not long before the bubble bursts and some outsiders splattered in green climb over the walls surrounding their property, symbolic of the wealth divide. At this point everything suddenly goes mad as the security guards turn on the wealthy family and start raiding the house for valuables alongside the home invaders. It’s not particularly clear who the invaders are, but from who they’re targeting it seems like it’s an anti-rich uprising. From this point on the film descends into nihilistic chaos that reminded me of Todd Phillips Joker. It’s not really clear what the nihilism is supposed to represent besides a vague: rich are bad, and the poor victimized and it’s never really clear why everything is happening. As a result, the second half comes across as a bit sensationalist and provocative and without too much depth to back up the action.

If you’d like to see some Mexican political movies with a bit more depth check out the satirical critique of Mexican politics in Luis Estrada’s The Perfect Dictatorship, and the horrifyingly real nihilism in Amat Escalante’s Heli. There’s also Children of Men and Sons of Denmark if you want to watch some more chaotic near future dystopian movies.


Head to our AFI Fest Hub for more reviews and short films from AFI Fest 2020.

With quarantine restrictions still in place in Los Angeles, AFI Fest has launched as a virtual film festival this year with the help of the Eventive film platform. Despite the challenges that is 2020, AFI Fest has still managed to gather a wide slate of over 100 films from around the world. So whilst no one will be in Hollywood in person, it’s still one of the most prestigious film festivals in Los Angeles in spirit.

I’ll be trying to catch as many of the films from the World Cinema and New Auteurs sections, as both contain a bunch of interesting selections from around the world. Check back here to get the lowdown of some of the films from both sections and a full festival recap a little while after it ends.

Alcarras

The Sole family have farmed fields in the small municipality of Alcarras in Catalonia for generations. However, the wealthy landowner that owns the property has found more profitable ways to use his land, which doesn’t involve farming or what the Sole family wants. He’s looking to destroy the orchards that provide the Sole family’s livelihood to install more profitable solar panels.

What Alcarras does brilliantly is tell a very specific local story in order to highlight how capitalism is affecting not just the Sole family, but the local community and many other people around the globe. It’s set completely in one small municipality in Spain centered one family, all played by non-actors from similar backgrounds to the family on screen, living on one farm. Through the film’s run-time, we get to intimately know each member of the Sole family to understand their life on the farm as well as how they are each affected by the threatening eviction. We see why they love the freedom and independence of farming their own land as well as how they’re pulled apart by an uncertain future. Whilst a multi-family or multi-country film might fail to generate sympathy for it’s characters because of it’s broad scope, Alcarras, in spending time with one family in one region, gives the audience more time and closeness to sympathize with not just them, but everyone affected by capitalism around the world.

The hidden message in Alcarras is that the Sole family’s experience is not isolated to Alcarras, nor Spain. The few short scenes showing the community’s labor strikes, which Quimet and his son join, show that the Sole family’s experiences are not isolated. The priority of progress and profit over personal and community happiness is destroying families across the world.


Head to our AFI Fest 2022 Hub for more reviews from AFI Fest 2022.

Medusa

Medusa is another genre-bending movie set in contemporary Brazil (see Bacurau, Good Manners, Executive Order, or Divine Love) that corresponds with the rise in the far right and radical Christianity in Brazil. The focus of this film is on how the patriarchy is upheld by radical Christian women

In modern day Brazil, a woman watches a sexy music video of a woman dancing on her way home on the night bus. When she gets off, she’s tailed by a gang of masked women. She tries to escape, but can’t. They gang up on her, beat her up, and force her to swear fealty to Jesus and to become a good Christian woman.

The attackers are Mariana and her female friends from the local evangelical church. Their horror-genre influenced masks are obviously intimidating. However, behind the mask they’re even more sinister. Instead of carrying faces that show years of trauma and fear they carry pristine smiles and clean pastel clothes. They look like a group of preppy high-school girls and not like your typical group of thugs. Their smiles and matching identity give them a cold collective assuredness that their violence is right and justified, when it isn’t. It also highlights a lack of individuality stemming from the strict codes of their social bubble – no one wants to stand out for fear of being identified with the other, so they all try to one-up each other in their devotional acts in order to maintain their social position. They’ve already started beating up people in the street, so what are they capable of next?

The design of the film makes it clear Mariana is brainwashed by her bubble of existence. The church she attends with her friends is flavored with hypnotizing 80’s music and dystopian neon lights and features coordinated song and dance routines that make them look robotic. Plus the microphone holding, slick talking, smartly dressed preacher gives off hints of snake oil salesmen before we see his ‘miracles.’ The whole radical Christian experience is designed to indoctrinate Mariana and her friends. Plus as a reward, they get friends like them, and corresponding male counterparts in the beefy ‘Watchmen’ group that attends their same church.

Problem is they can’t control everything in their own lives. They’re still victims to the patriarchy that plays them – both represented in the male religious pastor they fervently follow and the male ‘Watchmen’ they’re expected to date and marry. They can either continue to live for the radical Christian patriarchy and stay in their bubble, or break free by expanding their bubble until it pops.


Head to our AFI Fest 2021 Hub for more reviews and short films from AFI Fest 2021.