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Ali: Fear Eats the Soul (Germany)

Ali: Fear Eats the Soul Film Difficulty Ranking: 2

Buy this film by clicking on the Picture above!

Can you imagine a world 20 years after the fall of Hitler and the Nazis in which a former Nazi ended up in love with an Arab immigrant? Well you don’t have to, you just have to watch this film. You’ll experience racism, prejudice, and loneliness. The experience will hopefully be enough to help you feel the loneliness of life as an immigrant and to drop any prejudices you may have. The film is currently available to watch on YouTube (click on link).

Why Watch Ali: Fear Eats the Soul?

It will provoke a lot a debate! So much to talk about!
It is one of acclaimed German director, Rainer Werner Fassbinder’s masterpieces (it won awards at the prestigious Cannes film festival)
Experience racism and prejudice in Western Europe in the 1970s
See some excellent camerawork – partly discusses below

The Breakdown

Emmi, an old white German woman walks into a bar to get out of the pouring rain. The camera cuts 180 degrees to show a group of Arabs watching Emmi from the other end of the bar. Then the camera cuts back 180 degrees to show Emmi sit down at a seat closest to the door. The camera marks the distance between Emmi and the Arabs drinking at the other end of the bar. Will the distance between Emmi and the Arabs be broken?

One of the barmaids challenges Ali, one of the Arabs, to go and dance with the old woman. Not one to refuse a challenge, Ali crosses the race threshold and walks to the other end of the bar where Emmi is sitting. He asks her to dance, and she accepts! They both cross the threshold and walk past the other Arabs to a dance floor at the back of the bar. All of the bar’s clientele watch them in silence.

Through Emmi and Ali’s relationship we get to experience the horrible amount of racism and prejudice they face from shopkeepers, Emmi’s family, and the people she works and lives with. What stuck with me was the image of Emmi’s son-in-law (played by Fassbinder) sitting on the couch reading a newspaper. He is dressed shabbily, is skipping work, and threatens to hit his wife if she doesn’t go get him a beer. Whilst he is acting like a pig, he complains about all the Arab immigrants and refers to them as pigs. The best metaphor of hypocrisy.

Conlcusion and What to Watch Next

The camerawork and unlikely relationship make this film great. It will challenge your own prejudices. Amazingly there are still a load of remnants from the time of Hitler – Emmi even admits she was a Nazi just like everyone else living in Germany whilst he was in power. For an excellent film on race in Europe go watch this film!

For more films about immigration and the migrant experience check out:

Black Girl: Sembene’s classic about a Senegalese girl taken to France to work for a French family. It’s essential viewing and available on YouTube.
Sin Nombre (Amazon): A Central American thriller following one boy trying to flee the country to escape the notorious Mara gang
Paddington (Amazon): One Peruvian immigrant tries to fit in in the U.K.

Black Girl (Senegal) – One of Africa’s Must Watch Films

Black Girl Film Difficulty Ranking: 3

Do you want to see one of Africa’s best films from the 20th Century? Set aside 55 minutes to watch Black Girl below (please comment if the video is not working). Don’t let film scholars be the only ones to have seen this incredible film as this should be seen by everyone.

Why Watch Black Girl?

It’s short: it will only take 55 minutes of your time!
It features a strong female character
The best pieces of art are completed quickly. Black Girl was made in 20 days
Examine the legacy of colonialism

The Breakdown

Ousmane Sembene’s Black Girl starts with a big passenger ship arriving at a port in France. A finely dressed black woman, Diouana, leaves the boat wondering if anyone will be there to pick her up. Sure enough a white man greets her, takes her bags, and drives her off. After a few jump cuts in the car ride (a style made famous in Breathless by Jean-Luc Godard) she arrives at a house on the French Riviera.

The opening suggests Diouana is here to meet her friends. Because of her nice dress and the white driver meeting her, it initially appears that she shares equal status with the white French people. However, as soon as she enters the apartment, it becomes clear that she does not share the same freedoms as her employers. She is kept in the apartment all day, every day to clean and cook and never ventures out because she never gets paid and is never introduced to anyone (which is always helpful when you don’t speak the language). As a result, she is almost a slave.

What’s the significance of the African mask?

To get to know the film a little better, look out for the African mask. It first appears in the film when Diouana buys it from a small boy from her neighbourhood in Senegal. She then gifts it to her employer who first question it’s authenticity (‘it looks like the real thing’) and then hang it on one of their blank white walls in their apartment in France.

Firstly, the mask initially signifies equality between Diouana and her employer. The act of gifting implies that you share an equal standing with the person you give to. Initially, because of the gifting, Diouana is equal to her employer. However, when her employers dismiss the mask as a fake, they imply that Diouana cannot afford a real mask and therefore she is not on the same level as them.

Secondly, the mask is a metaphor for Diouana’s isolation in France. Like the mask hanging in the middle of a blank wall, she is alone and out of place in French society.

Lastly, the mask is a symbol of the misappropriation of African culture. In Africa the mask is alive as the young boy is shot playing with it and wearing it. However, in France, the mask is dead. In France, the mask has been reduced to an ‘exotic’ artifact which sits on a wall as a trophy of Diouana’s employer’s exoticism. It allows her employers to temporarily ‘play’ their ‘connection’ to African ‘exoticism’ without experiencing any of the discrimination they perpetrate. Just like a fancy dress that they can take off whenever they want.

Narration as a symbol of post-colonialism

When watching Black Girl you’ll notice that whilst Diouana doesn’t speak French, all her thoughts are narrated in French. Her consciousness has been taken over by a language that isn’t her own. She can’t physically speak French and therefore become equal to the French speakers in France, but she can think in French. In fact, French is the only language she actually thinks in via the narration.

This is symbolic of the legacy of French colonialism in Africa (in this case, Senegal). Although Senegal achieved it’s independence from France a few years before this film was made, by restricting Diouana’s consciousness to French Sembene emphasises the parasitic legacy of colonialism. The colonisers colonised Senegal and replaced it’s native culture with it’s own and disrupted Senegalese consciousness in the process.

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Conclusion

There’s so much more to say! Simply put, Sembene’s Black Girl packs a lot into just under an hour. If it’s not being studied at schools across the world, it should be. Everyone needs to watch this film!

If you haven’t seen it, you’re in luck. Watch it here on YouTube!

The Insult (Lebanon) – Words Can Start Wars

The Insult Film Difficulty Ranking: 2

The Insult demonstrates just how powerful words can be. The trials between the Tony the Lebanese Christian and Yasser the Palestinian refugee are like the OJ Simpson trials on steroids.

From: Lebanon, Asia
Watch: Trailer, Amazon Prime, Rent on Amazon, Buy on Amazon
Next: OJ Simpson: Made in America, Silvered Water, Ajami

Sepet – A Rom Com that Exposes Class and Race Dynamics in Malaysia

Sepet Film Difficulty Ranking: 2

If you like rom-coms you’ll love Sepet. But even if you don’t there is much more to this film then a cheesy romance. Sepet exposes the class and race dynamics of Malaysia of a society that evidently still hasn’t recovered from the effects of colonialism.

Why Watch Sepet?

It’s a chick flick with substance
You’ll learn a bit about the legacy of colonialism on Malaysia
Watch it here on YouTube
Learn about social and racial discrimination in Malaysia

The Breakdown

The romance between Jason and Orked starts after a chance encounter at Jason’s VHS stall on a busy Malay street. However, they are both from opposite ends of Malay society, Jason (or Ah-loong) is ethnically Chinese whilst Orked is ethnically Malay. As you’ll learn, this is a problem. Chinese-Malays are seen as inferior to ethnic Malays and therefore relationships between Malays and Chinese is taboo.

In case that isn’t enough to emulate Romeo and Juliet, Jason also has a much lower social standing than Orked. You might notice this from seeing each of their respective houses. Orked walks around in a big bedroom with big closets, walks up and down stairs to show that her house has two floors, and has a maid. In contrast, Jason’s house appears open to the elements with concrete floors. His family all crowd around a small table for dinner.

However, what does Jason do to help his chances of getting with Orked? He tells her his name is Jason, a ‘nice name from London.’By associating himself with Britain, he associates himself with the old rulers: British colonists. Orked doesn’t fall for this trick. She later brings up the issue of colonialism with her friend and references French colonists in Algeria. They instituted a belief that whites were superior and that the darker you were, the more inferior you were. It’s obvious that Malaysia has shared this colonial legacy the way the lighter skinned Malays treat the ‘slit-eyed’ Chinese.

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Conclusion

Sepet is a great example of a chick flick that has layers. Behind the cheesy romance is a country still dealing with the legacy of colonialism. Jason and Orked are two sweet teens trying to navigate the race and social boundaries of Malaysia.

Will they stay together? Watch it here on YouTube (although some sound is missing).

New Order (Nuevo Orden) – AFI Fest 2020

New Order starts with a chaotic montage of images. There’s a modern art painting, a naked lady covered in green paint, and plenty of lifeless bodies. Each image flashes up on screen for half a second as bold orchestral music plays in the background. It’s a disorientating and sensationalist start which gives us a sign of the chaos to come.

The film relaxes for 15 minutes after the opening as we enter the safety bubble of an upper class wedding in Mexico City. There’s a lot of mingling and small talk. It’s a world which feels a lot like the exclusive Mexico City world shown in The Good Girls. Everyone is focused on their business and completely oblivious to the lives of the public outside of their social sphere.

However, some ominous signs start to appear that connect to the chaotic opening montage which the film uses to build unease. The tap water starts running green; the judge for the wedding is late; and one guest appears with a green splodge on her shirt. Meanwhile the bride disappears to help out one of their former maids. The outside world is getting closer to their upper class bubble.

It’s not long before the bubble bursts and some outsiders splattered in green climb over the walls surrounding their property, symbolic of the wealth divide. At this point everything suddenly goes mad as the security guards turn on the wealthy family and start raiding the house for valuables alongside the home invaders. It’s not particularly clear who the invaders are, but from who they’re targeting it seems like it’s an anti-rich uprising. From this point on the film descends into nihilistic chaos that reminded me of Todd Phillips Joker. It’s not really clear what the nihilism is supposed to represent besides a vague: rich are bad, and the poor victimized and it’s never really clear why everything is happening. As a result, the second half comes across as a bit sensationalist and provocative and without too much depth to back up the action.

If you’d like to see some Mexican political movies with a bit more depth check out the satirical critique of Mexican politics in Luis Estrada’s The Perfect Dictatorship, and the horrifyingly real nihilism in Amat Escalante’s Heli. There’s also Children of Men and Sons of Denmark if you want to watch some more chaotic near future dystopian movies.

Head to our AFI Fest Hub for more reviews and short films from AFI Fest 2020.