Enamorada

Enamorada Film Difficulty Ranking: 2

Enamorada is one of Mexico’s most iconic films, released at the height of the Mexican Golden Age of cinema. It’s also one of the most entertaining owing to the screwball romance of two stars at the height of their powers (Maria Felix and Pedro Armendariz) filled with slapstick gags. In the 10 years following the release of Alla en el Rancho Grande, Mexican dramas had: established a distinct style owing to cinematographer Gabriel Figueroa, developed a star system inspired by Hollywood, and continued to construct Mexican identity in the post-revolutionary years.

From: Mexico, North America
Watch: JustWatch, IMDb
Next: Doña Bárbara, Maria Candelaria, The Taming of the Shrew

The Director: Emilio Fernandez

It was a roller coaster journey that led Emilio Fernandez to become one of the most prolific directors of the Mexican Golden Age. He was born in Coahuila, closer to the U.S. than to the Mexican capital, but was brought into the political craziness by fighting alongside the northern generals in the Mexican revolution. As the revolution cooled down, Fernandez become disillusioned with the pro-U.S. actions of the Obregon government and revolted alongside de la Huerta. His participation in the uprising forced him into exile alongside de la Huerta in the U.S. After working odd-jobs in Texas and Chicago, Fernandez settled in Los Angeles, finding work as a stonemason for Hollywood studio construction and appearing as an extra in the occasional Hollywood film. His big moment came with the arrival of revolutionary filmmaker Sergei Eisenstein (Battleship Potemkin, October) from the USSR. Screenings of Eisenstein’s films and the fragments of Que Viva Mexico! (cobbled together posthumously in 1978) that Fernandez saw with his own eyes on the cutting room floor set his course for the Mexican film industry.

Fernandez was welcomed back to Mexico and to a film industry that was growing owing to the government of President Lazaro Cardenas which saw film as an opportunity to build national identity. Before taking to directing, he starred in Janitzio as the lead actor – one of the first sound films made in Mexico, and even appears in Alla en el Rancho Grande as a dancer. His directorial debut, La Isla de la Pasion, caught the eye of the Mexican film studio Films Mundiales, who brought him into the Mexican star system.

Five years later, and fresh off international success at Cannes with Maria Candelaria – a tragic tale from pre-revolutionary Mexico that won top prize at the Cannes film festival – Fernandez was one of the most sought after directors in town. To cement his reputation, he brought Mexican star system superstars Maria Felix (Dona Barbara) and Pedro Armendariz (Maria Candelaria) to Enamorada, and most importantly, the iconic style of one of the most important cinematographers in film history, Gabriel Figueroa.

The Iconic Style of Gabriel Figueroa

Sure, Enamorada recruited some of the biggest stars to make it an assured success. However, the secret sauce was cinematographer Gabriel Figueroa. He was the cinematic cornerstone behind the Mexican Golden Age, providing the cinematic visuals for all the big films from the start to the end, from Alla en el Rancho Grande (1936) to Macario (1960).

So where did an orphan that grew up in Mexico City at the height of the Mexican revolution find his style? One piece of the puzzle is legendary cinematographer, Gregg Toland (Citizen Kane). When the family fortune bequeathed to Figueroa ran dry, he was sent to the darkroom to make a living from still photography. His work caught the eye of a prominent politician who gave him a scholarship to study in Hollywood under Toland. It was here that he developed his chiaroscuro style from the deep focus and lighting Toland was known for (see below for a perfect example of Figueroa’s chiaroscuro style in Maria Candelaria below)

Maria Candelaria (1944)

To build his own style, Figueroa incorporated the powerful and bold images of the Mexican muralists. This integrated a distinctly Mexican artistic legacy that linked Figueroa’s style to the pre-Colombian Mayan artists at Bonampak (see here) and the modern, politically charged murals of Rivera, Orozco, and Siquieros amongst others. Compare the two images below and you can see how Figueroa used the bold dynamic styles of the modern muralists in his work to great effect.

Orozco, Zapatistas (1931) vs. Figeuroa, Maria Candelaria (1944)

Lastly, a quick shout-out to Figueroa for the following two incredible musical numbers in Enamorada.

  1. Ave Maria sung by the church choir as General enters the church. Instead of just showing the choir or the General, Figueroa cuts between the two with images of the lavishly decorated cathedral ceiling to show the power of the church over everyone in Mexico regardless of class.
  2. My personal favorite – La Malaguena Salerosa sung by a few mariachi hired by the General. The editing in this scene is gold – the extreme close up of the eyes of Maria Felix (Beatriz) as the music starts, and a camera which gradually pulls away from her as she loses her conceit. Then the shots of the General sweating and seen down below through the balustrades of Maria’s balcony – a class below, that Beatriz must descend for the future of Mexico!

Simply put, Gabriel Figueroa is a genius that is well worth his reputation amongst the greats.

Reinforcing Mexican identity

Just as Alla en el Rancho Grande romanticized the Porfirian haciendas of pre-revolutionary Mexico, Enamorada romanticized the revolution itself. The revolutionary trauma was still fresh and the brutality portrayed in earlier films like Vamonos con Pancho Villa (1936) brought back the horrors of the endless war. Instead of depicting the honest brutality of the revolution, Fernandez used it to evoke national pride, adding to the identity building that de la Fuentes started with Alla en el Rancho Grande.

How does he do it? He ties together the lives of a rough revolutionary general with a spoiled daughter of a wealthy landowner in Cholula in a light-hearted comedy and shows that when the classes unite, Mexico will march forward (as shown in a powerfully patriotic final shot). Two bonuses additions further reinforce Mexican pride in this film:

  1. Lower class General Juan Jose wins Beatriz’ hand from an American. Big patriotic bonus points for this, as the U.S. was never well regarded in Mexico after the invasions of 1846 and 1914, as well as for controlling many of Mexico’s natural resources (Mexico was its most united in 1938 when Cardenas nationalized Mexican oil).
  2. The catholic church is the glue that brings the General and Beatriz together, ironing out their differences and miscommunication. As a fiercely catholic nation – seeing the church as the mediator promoted the role of La Guadalupana moving forward especially in recent presidencies which were fiercely anti-clerical.

Through it’s narrative, Enamorada reframed the Mexican revolution as a war that united the country and set it on course for a positive future.

What to Watch Next

For more films from the prolific director Emilio Fernandez, go back in time and check out Flor Silvestre (1943) and Maria Candelaria (1944) and then go forward in time to watch La Perla (1947) and Rio Escondido (1948).

If you’re looking for more comedy from the Golden Age, the answers are Cantinflas, Ahi esta el detalle (1940), and Tin Tan, El Rey del Barrio (1950).

For more high profile films that captivated the nation, try the most popular film from the Mexican Golden Age – Nosotros los Pobres (1948) – featuring Pedro Infante. You could also watch Infante rap battle Jorge Negrete in Dos Tipos de Cuidado (1953).

Scheherazade Tell Me A Story

Scheherazade, Tell Me A Story Film Difficulty Ranking: 2

Why Watch Scheherazade, Tell Me A Story?

  • If you like ‘real’ stories and storytelling
  • To see how entrenched the patriarchy can be (and is)
  • It’s an entertaining watch, because of it’s brilliant use of melodrama
From: Egypt, Africa
Watch: Trailer, Mubi, Prime Video, JustWatch
Next: After the Battle, The Insult, Saudi Runaway
Continue reading “Scheherazade, Tell Me A Story – Down With the Patriarchy”
Crime of Father Amaro Film Difficulty Ranking: 2

If you love controversy with plenty of drama, check out The Crime of Father Amaro. It’s a full frontal attack on the Catholic Church in Mexico which many tried to ban. Whilst it’s not as damaging as Spotlight, it will remind you that all of us are human no matter what position we’re in.

Here’s a dramatic trailer for a dramatic film.

Why Watch Crime of Father Amaro?
  • It’s controversial – religious groups lobbied to ban it in Mexico but their attempts backfired as the publicity rocketed this film to success at the box office
  • To see Gabriel Garcia Bernal (famous for Y Tu Mama Tambien, No, Motorcycle Diaries and many more)
  • If you love a bit of melodrama
  • It was Oscar nominated for best foreign language picture
The Breakdown

The opening of the film deliberately leads us to sympathize with the young Father Amaro (Garcia Bernal). Firstly, he’s charitable. When the elderly man he sits next to on the bus is robbed, he reimburses him with his own money. Secondly, he appears friendly. The local kids run around him after he playfully grabs their football and he chills with the fellow pastors to watch football on TV. He has all the makings of a great guy. However, the melodrama slowly kicks to life as he begins to take advantage of one of the parish girls who is clearly infatuated with him.

There are plenty of omens that something is going to go wrong. Firstly,  you’ll notice that wherever Father Amaro is, the statues of the Saints and Jesus are always watching him. There’s a statue of Jesus that watches over him at home, from his bedside table. Furthermore, the director makes sure you notice each of the saints looking down at him whenever he is in the church by cutting to static shots of each one as he walks down the aisle. Nothing he does escapes from their view.

Secondly, the saints have a helper in a crazy old woman aptly named Dionisia after the Greek God Dionysus, the God of Wine, as well as ritual madness and religious ecstasy. It’s clear that Dionisia is both mad and madly religious. In addition, she also comparable to the witches from Shakespeare’s Macbeth. She predicts the love affair between Father Amaro and Amelia.

The two omens (the Saints and Dionisia) are both critiques of Catholicism. Firstly, of all the sins that are committed in plain sight of the saints and then confessed the next day. And secondly, of how it is interpreted by the population (Dionisia has malformed dolls posing as Saints, and tries to exorcise her disabled neighbor).

Image result for crime of father amaro

Conclusion

The Crime of Father Amaro is another great controversial melodrama from Mexico. It attacks the Catholic Church it’s hypocrisies, so it’s not surprising that Catholic groups tried to ban it. Unfortunately for them, the controversy propelled it to become the biggest film in Mexico.

If you want even more religious controversy, check out Oscar winner Spotlight. However, if you want blatant provocation, check out the Mexican film Battle in Heaven. If you want to see some more great Mexican film, check out our Top Ten Mexican Films here.

 

Beyond the Clouds Film Difficulty Ranking: 2

Are you looking for a big film for a bit of entertainment? With music, melodrama, and some epic shots? Look no further than Majid Majidi’s Beyond the Clouds. This Iranian director is one of the best at making great family films (check out Children of Heaven). Plus, if you liked Slumdog Millionaire (another great Mumbai film made by a foreigner) you’ll love this. It’s pure entertainment.

Image result for beyond the clouds

Why Watch Beyond the Clouds?
  • To be entertained! There’s big sweeping shots and beautiful colours! You’ll notice the echoes of Slumdog Millionaire
  • For the music composed by A R Rahman (it’s not a musical, but you’ll notice the Bollywood touch)
  • To learn to appreciate the NHS (and all other countries with public healthcare)
  •  See the melting pot of Indian diversity – in this film you’ll hear Hindi, Tamil, and bits of English
The Breakdown

Beyond the Clouds opens with a wide shot of a highway bridge in Mumbai. The camera tracks downwards to show us life under the highway. As Majid Majidi (the director) states, he wanted to get under the skin of the city, and right from the start he focuses on life that has escaped modernisation.

There’s a lot going on in each shot. We meet our protagonist walk-dancing along an empty path with his friend. They both hop on the back of a motorbike and zoom off down an empty straight road like cowboys riding towards the sunset. The sweeping camera movements and dance steps make it feel like you’re watching a big film. This is pure entertainment.

You’ll also be led by Majidi’s use of colours and darkness. When Amir visits his sister, she recounts all her traumas from the shadowed darkness of her bedroom. She has been ignored, emphasised by the darkness she is left in. Likewise the white sheets left to dry outside the busy clothes washers are a perfect symbol of innocence. Innocence that is fated to be stained…

Conclusion

This is why you go to watch films on the big screen. It has the wide sweeping shots, vivid colours, music, and plenty of melodrama. Yes, there’s a little cheesiness, but not enough to put you off. If you want to be entertained for a few hours, you can’t much go wrong watching Beyond the Clouds.

Murder in Pacot Film Difficulty Ranking: 3

Do you want some drama? Well this film has plenty. In Murder in Pacot, Peck shines a light on all of the tensions that the earthquake revealed. You’ll hear fierce arguments from the start between Haitian’s and the NGOs, and between the middle and working classes. This is Haiti at it’s worst.

Why Watch Murder in Pacot?
  • It’s the fictional companion to Peck’s Fatal Assistance
  • There’s plenty of melodrama
  • It’s all shot in one household which becomes a microcosm for Haitian society (see La Soledad for a Venezuelan equivalent)
  • It’s a fierce attack on NGOs and Haitian society
The Breakdown

This film starts with dramatic music accompanying workers in white body suits carrying bodies pulled from the rubble. It’s 3 days since the 2010 Haiti earthquake struck and a middle-class couple are trying to get by after their house has been made almost inhabitable by officials. So they’re living in their former servants shed and need to let out their main house to try and make enough money to pay for repairs.

The person who starts renting their house is Alex, a young NGO worker from France. However, it is never clear what he does for the fictional ‘Beyond Aid’ NGO, as all he tells us is that ‘he helps’. Related imageThe only evidence of his work are of the photos he takes, featuring him with smiling kids reminiscent of your typical ‘gap-year’ pictures (see right). These pictures are his ‘trophies’. They symbolise his delusions that he is actually helping Haiti recover from the earthquake when he is really not helping at all.

Furthermore, Alex also has a Haitian girlfriend, Jennifer, who comes to live with him in the derelict house. She has escaped from the poor south of the country which has been devastated by the earthquake and is trying to use Alex as a way to get her to Europe.

Jennifer becomes a symbol of Haiti. Like many in Haiti, she lost her family and home in the earthquake and now she is temporarily enjoying the benefits of NGO support. She lets Alex (the NGO) take advantage of her in exchange for temporary shelter and food. She also lets her ‘brothers’ into the house when Alex is away to pleasure them. However, Jennifer, like Haiti is doomed to be exploited. She can never escape the society that she was born into and is doomed to be stuck in poverty.

Image result for murder in pacot

Conclusion

It’s clear that Peck (the director) doesn’t think much of the NGOs that came into Haiti following the earthquake. He makes Alex into a pathetic NGO worker who only works for the photos that he can share with his friends at home rather than actually committing to help change the country. In addition, Peck also attacks his fellow Haitians for taking advantage of Jennifer (our symbol of Haiti). She is free and beautiful, but is taken advantage of by men and the middle classes who are keen to keep her in her place in poverty.