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Damiana Kryygi – History Cannot Be Changed But It Can Be Rectified

Damiana Kryygi Film Difficulty Ranking: 4

“We have to know our past to build a better future”

These are the wise words of one of the Ache people from Southern Paraguay when reflecting on the tumultuous past his people have faced. Damiana, a young girl kidnapped by settlers just over one hundred years ago is a symbol for the decline of the Ache people. Her return will fill a missing piece in Ache history – a piece that allows the Ache to build a better future.

Why Watch Damiana Kryygi?

Learn about the Ache tribe of Southern Paraguay
See that History can be made right!
If you want to see a documentary about the fall of indigenous tribes of South America under imperial rule (a good pairing for the fantastic Embrace of the Serpent)
See some of the extent of deforestation in South America

The Breakdown

Damiana Kryygi starts with two men on the outskirts of a jungle digging a hole in the earth. They take turns to jump into the hole over 2m deep and wide enough for them to fit in. They burrow deeper with a long stick and chuck out the red/brown dirt over their heads. These are two Ache people from Southern Paraguay. Their reasons for digging will become clear.

Damiana was a young Ache girl who was kidnapped during a settler raid on the Ache people at the turn of the 20th century. She was kidnapped and became a subject of study for the settlers. Her once human life was turned into the life of a captive animal. She died of Tuberculosis as a teenager and her ruins were never returned.

Over a century separates the death of Damiana and the present day Ache people. The period has seen huge changes to the landscape and Ache people. Now the landscape is barren, a desert of green grass has taken over from a wild forest. The Ache people have lost a huge part of their memory with the destruction of the forest. They have been forced from their lives as hunter gatherers. It all started with the dictatorship at the turn of the 20th century which abused and massacred the Ache population.

Conclusion

The horrific trials that young Damiana went through as a child won’t be things you’ll enjoy reliving. But the resilience of the Ache people is enough to fill anyone with respect. Watch to witness how one indigenous tribe in South America is piecing together it’s painful recent history.

Portrait

Portrait Film Difficulty Ranking: 4

Image result for portrait loznitsa Another long day at work? Take a 30 minute break and watch the calming, Zen like images of Loznitsa’s Portrait. It’s a collection of portraits of people living in the snow draped countryside of old Soviet Russia. The pictures are eerie, soothing remnants of a time gone. There are no signs of technology here so hide your smart phone screen and transport yourself to another place.

Why Watch Portrait?

You’ve seen Ansel Adams’ photos of depression era U.S. and want to see a collection of eerie moving images of Russia from the same time
To see how ordinary folk lived in Soviet Russia
For a bit of calm in your hectic routine
It’s only 28 minutes long, and you it’s currently here on YouTube

The Breakdown

Grey clouds move across a grey sky above a barren field. The first image is of a man holding a knapsack with a train and electricity pylons in the background. Snow covers the ground and the immobile train. The electricity pylons show no signs of life where this man lives. The second image is of a man in layers of winter gear. His coat wavers in the wind. The only things in the background are a few small sheds and a couple of snow laden trees.

In the Soviet countryside there are signs of progress but there is no evidence of it serving the people on camera. Instead the stationary trains and electricity pylons depict unfulfilled promises of advancement that ignored the rural people. Just like the affected people in Ansel Adams’ pictures of post-depression America, Loznitsa’s film documents the lack of progress for rural Soviet Russia.

Unlike Adams’ pictures, Loznitsa’s images move in the wind. The historic images are alive, but are also frozen in time. It is as if we have stepped out of a time travel machine to find all the people staring at us, like the birds in Hitchcock’s thriller. But there will be no jump in this documentary, just a collection of eerie images. The people have become part of the landscape and have become weathered along side it. Only the wind moves, carrying time with it.

Conclusion

Loznitsa’s Portrait is almost Zen-like film that documents a way of life frozen in time. Whilst signs of progress appear in the background, it has not touched the people of the Soviet countryside. They are statues of a life that will not be changed. They are statues captured in film. To transport yourself away from your routine, take 30 minutes out to watch Potrait.

This film can be found here on Youtube

Tune Into The Future – Luxembourg City Film Festival 2020

Many decades before the internet gave us nerd culture, there was Hugo Gernsback, an eccentric Luxembourgish writer and inventory who went on to become the father of modern science fiction.
Festival Scope

Tune into the Future tracks Hugo Gernsback’s life and inventions from his roots in Luxembourg and Europe, to finding his path and career in New York. It’s a story told with plenty of animations, interviews, personal anecdotes from his grandson, with references stretching from Tesla and Superman (Superman’s creator was inspired by Hugo’s publications).

Tune into the Future starts with some small square black and white footage of Hugo back in the day before the narrator interrupts the footage to tell us we’re missing the true (colorful) story. At this point the small black and white square footage expands to take up the entire screen and starts parading through images of Hugo’s fantastic speculative inventions from the future. The director, Eric Schockmel knows the inventions are the most eye catching part of Hugo’s work so he uses them to get us hooked in order to tell Hugo’s life story.

The director’s experience working with Museum Exhibits definitely shines through this documentary. He successfully manages to keep the audience engaged and interested throughout by mixing dry one on one interviews and personal anecdotes with animations that bring the anecdotes and Hugo’s ideas to life. It reminded me a bit of the educational YouTube videos made by Kurzgesagt – informative, but always engaging.

The way the documentary is presented matches Hugo’s own attempts to popularize science. He, like the director, used a mix of media to promote visions of utopia and drive interest in science across the world. In Schockmel’s case, he makes the film to rejuvenate Hugo’s efforts to popularize science in a time when experts and utopian ideas are being forgotten around the world. It’s time for the world to start dreaming again.

Luxor – AFI Fest 2020

Hanna starts Luxor looking like the typical ‘gone abroad to find yourself’ young white adult. She’s dressed in loose clothing, feels an other worldly connection to the foreign place, and sleeps around. However, whilst her character never completely loses this image in the film, our interpretation of her changes.

Instead of opening up, she becomes more closed emotionally as the film progresses. It doesn’t feel like we learn more about her. Scene by scene, her face becomes a canvas of lonely stoicism, even after she meets her former lover, Sultan. The only moment she breaks this facade in the first part of the film is when she automatically switches into ‘work-mode’ to help a tourist that faints. Otherwise she’s made a shell around her personality to defend herself against hardships.

Luxor could have slipped into the trap of exoticizing a foreign location from the perspective of an outsider. Whilst it does turn Ancient Egypt into a place for a white person to contemplate (side note: shout out to the British Museum), it feels self aware of what it’s doing. Hanna finds connections on her own organically, and other connections to the land through the eyes of a local Sultan. It also recognizes that tourists do visit Luxor to exoticize ‘the other’ by representing them in the spiritual group of westerners that followed the Grateful Dead, and the obnoxious American tourist from the opening. Again it just about avoids the trap of falling into the problematic ‘white girl finds herself in exotic location’.

Instead it uses the environment, and Hanna’s connection to it, to evoke nostalgia for Hanna’s past life with Sultan. We learn that this isn’t the first time she’s been to Luxor (having been here with Sultan earlier in life). Now she’s older, she has experienced trauma (that is only hinted at in the film), and her mind is in a different place. She’s seeing the same locations, but in a different light. Everything feels familiar, shown in her confident exploration of the place on her own, but it also feels different, as shown in her inquisitive interaction with the ruins. Her new connection to the place suggests that her return may be fated, and that she may have found her home and future.

Head to our AFI Fest Hub for more reviews and short films from AFI Fest 2020.

Finding Sally (Ethiopia) – Pan African Film Festival 2021

Finding Sally is the story of a 23-year-old woman from an upper-class family who became a communist rebel with the Ethiopian People’s Revolutionary Party. Idealistic and in love, Sally got caught up in her country’s revolutionary fervor and landed on the military government’s most wanted list. She went underground and her family never saw her again. Four decades after Sally’s disappearance, Tamara Dawit pieces together her mysterious life in Finding Sally. She revisits the Ethiopian revolution and the terrible massacre that followed, which resulted in nearly every Ethiopian family losing a loved one. Her quest leads her to question notions of belonging, personal convictions and political ideals at a time when Ethiopia is going through important political changes once again.

Tamara’s family story in Finding Sally is a good one, but doesn’t always come across like it. It could have taken a few more artistic liberties to bring out the story a bit more. One example that dampens the mystery is in a scene where Tamara is interviewing her Aunt in Ethiopia. She asks her why she never knew about the existence of her missing Aunt Sally, and her Aunt answers: “I don’t know, she was in all of the family albums.” Her answer immediately shuts down the mystery the director was creating about her missing Aunt.

It’s also clear that they’re not the typical Ethiopian family. The director’s grandfather was a foreign diplomat that took them round the world with them, so they had certain levels of privilege other Ethiopians wouldn’t. But his importance is never hyped up that much, making their family appear pretty normal versus how they probably were. Their uniqueness could have been emphasized more.

Aunt Sally’s role in the communist movement also feels a little unclear. It doesn’t come across that she was an integral part of the movement as her links to the party appear fairly tenuous in Finding Sally. Perhaps there was just not enough information to tell her story in so much detail. It also feels as if the director is caught between telling multiple stories. She uses the narrative of her missing Aunt as a gateway into contemporary Ethiopian history, but also depicts the story of her family history as she reconnects with her family in Ethiopia. In moments, the stories tie together, but the lack of detail in Sally’s story, never fully brings her to life, leaving her role in the revolution and beyond a bit flat.

If you’re looking for a personal story of a family of a diplomat working in a changing country told through personal one on one interviews and photographs, Finding Sally is worth a watch. However, this might not be what you’re after if you’re looking for a more involved documentary on Ethiopian history or a globe spanning mystery.

Check our Pan African Film Festival 2021 page for more reviews coming out of the 29th edition of the festival.