If you love going to the cinema to watch films, find out how they are run by watching A Useful Life. This short film focuses on a struggling art house cinema in Uruguay. It’s an ode to cinema of the past and how it is being forced to adapt to a new digital world.
From: Uruguay, South AmericaContinue reading “A Useful Life – A Uruguayan Ode to Cinema”
Watch: Trailer, Buy on Amazon
Next: Cinema Paradiso, Hugo, Gloria
Violence Film Difficulty Ranking: 3
You may have seen the great Netflix show Narcos and believe that you know everything about violence in Colombia. However, to truly experience violence in Colombia, you should watch the aptly named Violence. The film will take you to three parts of Colombia where violence exists. It will introduce you to it’s perpetrators and victims without revealing who they are or to which armed group they belong. Ultimately everyone is part of the violence in Colombia.
Violence starts in darkness. The only thing you can perceive is the sound of the jungle: the insects, birds, and cracking twigs. Slowly the outlines of plants and trees emerge from the darkness before the camera moves along the ground. The camera moves to the left and reveals a chain tied to a tree. The other end is tied around the neck of a man asleep on the jungle floor. He has blemishes and bug bite marks all over his body.
As daylight emerges, the camera stays in a close-up of the prisoner. All we can see is the prisoner, and some figures dressed in camo walking behind him, out of focus. The camera is restricted to where the prisoner can go, and it never ventures further than the limits of the prisoner’s chain. This shows us the lack of freedom that the prisoner has. We do not venture outside of where he is allowed to go, and everything outside that range is out-of-focus. We experience his captivity.
Whilst part one happens in the jungle, part two occurs in a Colombian city, and part three in the country. Firstly, the three locations showcase the diversity of the Colombian landscape. Secondly, the diversity of the locations show that violence is present everywhere (and not just Colombia). Even though we don’t directly see violence, we can tell it has occurred or will occur. Violence is evident in the character’s uniforms, the character’s actions, the words spoken, and the character’s faces.
Jorge Forero’s film shows the existence of violence of Colombia without showing the causes of it or offering a solution. Instead Ferero’s goal, as explained here (where you can also watch the film for a fee) is to make us recognise every character as human beings of flesh and blood. In doing this, we might just make it harder for another to commit violence against us.
Hana-bi Film Difficulty Ranking: 4
Hana-bi starts with Joe Hisaishi’s film score (he’s the guy that produced most of the sound of Studio Ghibli) playing over a few pictures of saints (which Kitano starts with in a few of his films). In the opening scene, two men in blue boiler suits are staring silently at a guy in a suit and sunglasses in a half empty parking lot. The soundtrack stops as one of the guys in blue slaps a wet cloth onto a car bonnet and starts cleaning. The guy in the suit watches him clean for a minute before kicking him off of the car.
The guy in the suit and sunglasses is Nishi, a violent former cop, and the main protagonist of this film. We learn about his past in his flashbacks. Nishi has segmented flashbacks to the same event multiple times throughout the opening 30 minutes, but the whole flash back is not shown until later in the film. Early on, it shows two people being shot multiple times on the floor. It is not clear who is shooting them or why they are being shot but it obviously pains Nishi. We learn that he was held responsible for their deaths and relieved of his job.
Without a job, Nishi spends most of his time with his wife who has been diagnosed with a terminal illness. He brings her cakes and puzzles but they never talk. He obviously cares for his wife, but his dead pan face makes it appear like he is begrudgingly keeping her company. As stated by his former colleague ‘work is all they have ever known’ so this unexpected free time to spend with their wives and their hobbies is unfamiliar. Without work they are lost.
Hana-bi is a stripped down Yakuza (Japanese Gangster) film. Instead of focusing on violence and gangs, Kitano chooses to focus on the impact of retirement. Nishi and his colleague are both forced out of their police jobs because of a tragic accident. Both of them cannot forget the accident and both of them do not know what to do with their free time.
If you love films about mad historical characters then check out Rey. It follows the unlikely story of Orelie-Antoine de Tounens, a French country lawyer who ventures to Chile in 1858 to unite the Mapuche. If you liked the madness of Aguirre or Apocalypse Now check this art-house flick now! I recommend watching the trailer below to see if you can handle it!
Rey begins with a Frenchmen who landed on the coast of Chile in 1858. According to legend he traveled to the end of the South American continent to create his own kingdom. He united the tribes from the region and proclaimed himself king.
If you think it already sounds mythic, the film’s experimental style makes it seem even more unbelievable. We first meet the self proclaimed king standing alone in the wilderness shrouded in mist. After the mist clears, he declares himself ‘the king of water’ as water magically flows from his hands into a pool of water below him.
The unusual images don’t stop there either. Later on, when he is on trial, all the characters involved in the trail are wearing paper-mache masks. The masks could signify the character’s lost connection with the true history of the continent (they refuse to acknowledge the tribes in the south). Or that they use the masks to hide their true history, which is ultimately wiped out.
As the French lawyer narrates how he came to South America, we are shown images of ships landing and western looking men riding horses. He describes how he ‘flew across the sea’ and immediately ‘felt the spirit of the land.’ Layering his narration over the images of westerners arriving is an allegory to the colonizers who came across the seas centuries before. He like them, has come to take control of the land. In his case, he ventures south in an attempt to unite and lead the Mapuche tribes. In doing so, he brings the last autonomous region in Chile into the spotlight. Ultimately, he is the tribes downfall.
Rey is one of the experimental films that works well. It pieces together the beginning of the end for the last autonomous tribes in Chile through the unbelievable character of Orelie-Antione de Tounens. It’s a creative depiction of a enigmatic character that fuses myth, memory, and history to tell an unlikely story.
For more similar (but easier to watch) films of enigmatic characters in Southern America, check out Aguirre and The Lost City of Z. Or if it’s a good jungle film you’re after, check out The Embrace of the Serpent and Apocalypse Now.
Dog Lady Film Difficulty Ranking: 4
Firstly, let me clarify that I had no expectations of Dog Lady before I started watching it. But luckily the message it carries is a great one. The present only gives clues of the past. Just because we can see people in the present doesn’t mean we know their past.
A middle aged woman is walking through a forest at dawn. It’s still pretty dark, but through the trees you can see a woman followed by a pack of 5 or 6 dogs. You only see her and the dogs through the branches as if we are spying on her. She takes out a slingshot and tries to hunt some food. This is our Dog Lady!
So what is a middle aged woman doing hunting for food in a forest in the early hours of the morning? Judging by her dirty clothes, encampment near the forest, and dog friends she must be homeless. But luckily the film doesn’t let us hold that prejudice.
We never learn about the past life of our nameless dog lady. Even though there are clues where she has come from (which you’ll see from her visit to the city) the director never gives us a past to give us a definite answer. Because of this, she remains anonymous and foreign to us, and someone who can be easily categorised. But as with all homeless people, there is always something you cannot see from simply looking at them.
Dog Lady never gives away enough about it’s protagonist for us to really understand who they are. Instead, the anonymity of our protagonist makes her a symbol of the homeless in Argentina and the world. We only see clues as to why she is living this way but never the full truth. Just because we see the present doesn’t mean we know the past.
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