rewind and play

Rewind and Play is an incredibly uncomfortable example of how the Black experience has been written out of history. Alain Gomis digs up the outtakes from an interview Thelonious Monk did with French state television in 1969. It reveals that behind what perhaps appeared to be a simple profile of a Jazz musician, is a heavily edited, whitewashed version of one of the genres largest names. His talent and experience is deliberately reduced to a few stereotypical nuggets to fit a white European audience.

Initially, you might think that Thelonious Monk is just shy, from the short answers he gives to the interviewers questions. For example, he barely responds to the interviewer when asked about his first experience in Paris. However, as the film progresses, it becomes clear why Monk isn’t responding. He’s actually already answered the question multiple times – telling the interviewer that he faced discrimination despite being the top billing at the Paris Jazz Festival in 1954, but the French interviewer doesn’t want to hear it. He dismisses his experience of racism as ‘not nice,’ ‘derogatory’ words and keeps asking the same question to get Monk to lie.

He gives short answers as he’s not allowed to say anything else. His life and music are defined by his race, but he’s prohibited from mentioning it. In order to enforce the ‘color-blindness’ of France, the interviewer and state TV have written Monk’s life instead of allowing him to tell it. As they edit out everything he says, the interviewer ends up telling the French TV audience Monk’s life instead. Monk’s experiences have been turned into cookie cutter pieces of his life to be digested by a middle-class white audience.

The short answers, just like the shots of Monk leaving the stage after his piano pieces, also convey his justified frustration. Unfittingly for the celebrity he is, Monk is captured like an animal at the zoo, turning him into a token of fluke Black genius rather than celebrating his genius completely. He’s lit up with a ton of lights, causing him to sweat profusely, and then the camera zooms in for extreme close ups as if analyzing his anatomy to try and find something to prove his inferiority. He’s the celebrity, but he’s never offered a drink or anything to make him more comfortable. Instead, it’s the white interviewer in the position of power, leering at him whilst leaning over the piano and mandating how to respond to his questions and what to play. French TV want to take his music and separate it from his life. There’s no respect for him as a person.

Alain Gomis manages to brilliantly bring out the awful experience Monk faced in Europe through the outtakes of this French interview. He reveals that there is often much more value in the outtakes than the actual chosen footage. By highlighting this injustice, Gomis forces viewers to question all portrayals of Black celebrities and experiences by the media.


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No Bears

Despite a 20 year ban on making or directing movies imposed on him in 2010, Jafar Panahi continues to make films. No Bears is the fifth feature film Panahi has made since the ban, and is probably his most political. The not one, but two films in No Bears are an attack on the hypocrisies of censorship and freedom of movement.

Now that Panahi has proved the house arrest and ban on film-making cannot stop him from making films, he’s been encouraged to make something even more inflammatory – an almost direct critique of the government and of laws against the freedom of movement. In No Bears, Panahi deliberately flaunts all of the rules that have been imposed on him. Firstly, he’s directing one film, and starring in another, breaking his filmmaking ban once again. Secondly, he shows he can make films from wherever he wants – he’s relaxing in a rural village near the border and directing his film crew in another country, as well as making a film in the village where he is staying. Thirdly, he’s creating new filmmakers – both in his cameraman shooting his film in Turkey and in the people he hands off his camera to in the village. Lastly, he also shows he can go wherever he wants. He goes right up to the Turkish border as if it’s nothing. All of these things deliberately flaunt his power in spite of the government’s restrictions on him. He proves that they’ll never silence him from making films, whether that’s in Iran or outside it, with him behind the camera or having inspired someone else.

On top of this, Panahi also sets up two films within No Bears to criticize the government and the culture is has fostered. One is a film within a film, following the story of a couple in Turkey that have finally found fake passports on the black market to leave the country. This narrative highlights the discrimination in freedom of movement – granted to certain people because of birth lottery, and hidden from others. The other follows Panahi himself, as he works on this film from a rural Iranian village along the Turkish border. The longer he stays, the more entangled he becomes in the backward customs of the town. This narrative serves as an analogy for the hypocrisies of the Iranian government and censorship committees. Just as they imposed filmmaking bans on him instead of looking to solve the problems he highlights in his films, the villagers choose to make him a scapegoat for their own feuds.

For a film that holds no punches in attacking censorship and freedom of movement, Panahi’s latest is a joy to watch. It’s filled with a dry humor that pokes fun of the establishment whilst retaining a serious message. Just as much as this, No Bears is also a testament to the filmmaking drive of Jafar Panahi. No matter how many restrictions are imposed against him, he’s continued to make films and inspire others. We hope he, and the Iranian filmmakers imprisoned with him earlier this year will be released and the filmmaking bans rescinded.


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Geographies of Solitude

Geographies of Solitude has many impressive shots of Nova Scotia’s Sable Island, a remote island almost 200 miles off the Canadian coast in the Atlantic Ocean. It starts with one of the most memorable shots, a night sky with more stars than you’ve likely ever seen in the sky before. The sheer number of stars makes the shot appear like an impressionistic painting, and the light is so bright, you even get to see a very clear silhouette of a person walking across the horizon. It’s an almost ASMR-type experience watching the opening with its complimentary ambient soundscape. It feels like you could watch the whole film without dialogue as the images and sound lull you into a trance, that it’s a surprise when there’s speech and we’re introduced to Zoe.

Zoe has been living on the island for over 40 years, mostly alone. We follow her as she explores the 12 square mile island every day to log any changes in the environment. She carries a kit with sampling pots and a notepad to capture anything new and log anything different she might see. Some days she might find a dead bird and on others she might encounter a new insect she hasn’t seen before, however, most days are repetitive logging exercises that track very small changes on the island. Despite the beautiful remote location, Zoe’s existence feels very monotonous and lonely.

The filmmaker, Jacquelyn Mills, takes the filmmaking to similarly exhaustive levels. Almost everything is shot using 16mm film, some of which is processed with a variety of experimental methods such as with peat, yarrow, and seaweed. Mills also pushes the soundtrack to the extreme with insect inspired melodies – literally music created to the steps of the local bugs. Both fit the subject of the documentary, as the experimental filmmaking matches Zoe’s own scientific experiments. However, the experimenting feels too exhaustive. There’s so much experimenting, it feels like the point of the experiments in the first place has been forgotten.

There’s a moment near the end of Geographies of Solitude in which Zoe questions the meaning of her own life. Her answer is a little melancholic as she seems to express doubt about her choice to live on the island for 40 years. She wonders if she’s stretched her life too long on the island and spent too much time away from everything else. The film feels a bit similar. The filmmakers have gone to extraordinary levels to make something unique – soaking film in peat and making music from bugs, but like Zoe’s endless logging, what is the point. Despite the beautiful location and beautiful shots, Geographies of Solitude is imbued with a melancholy for the futility of it all.


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Alcarras

The Sole family have farmed fields in the small municipality of Alcarras in Catalonia for generations. However, the wealthy landowner that owns the property has found more profitable ways to use his land, which doesn’t involve farming or what the Sole family wants. He’s looking to destroy the orchards that provide the Sole family’s livelihood to install more profitable solar panels.

What Alcarras does brilliantly is tell a very specific local story in order to highlight how capitalism is affecting not just the Sole family, but the local community and many other people around the globe. It’s set completely in one small municipality in Spain centered one family, all played by non-actors from similar backgrounds to the family on screen, living on one farm. Through the film’s run-time, we get to intimately know each member of the Sole family to understand their life on the farm as well as how they are each affected by the threatening eviction. We see why they love the freedom and independence of farming their own land as well as how they’re pulled apart by an uncertain future. Whilst a multi-family or multi-country film might fail to generate sympathy for it’s characters because of it’s broad scope, Alcarras, in spending time with one family in one region, gives the audience more time and closeness to sympathize with not just them, but everyone affected by capitalism around the world.

The hidden message in Alcarras is that the Sole family’s experience is not isolated to Alcarras, nor Spain. The few short scenes showing the community’s labor strikes, which Quimet and his son join, show that the Sole family’s experiences are not isolated. The priority of progress and profit over personal and community happiness is destroying families across the world.


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Trenque Lauquen

If you’re ready to sit down for a few hours to indulge yourself in some cosy, trivial Argentine mysteries, meet the latest film from El Pampero Cine, Trenque Lauquen.

Trenque Lauquen comes from Laura Citarella, one of the members of El Pampero Cine, a group of filmmakers which also includes Mariano Llinas (La Flor, Extraordinary Stories), Agustin Mendilaharzu, and Alejo Moguilansky. Each of the members of the collective usually pop up in the credits of each other films under different roles, making each of the collective’s films feel like a team effort. They each also use the same actors, so if you’ve seen another of their films before, you’re likely to see a familiar face in this one.

Trenque Lauquen, like it’s El Pampero Cine predecessors, isn’t a light commitment. It’s just over 4 hours long, split roughly equally into two sections which are both tied together by Laura’s character. The entire film takes place in Trenque Lauquen, a city on the far west border of Buenos Aires province near La Pampa. It looks like a pretty unremarkable city, with nothing to really distinguish it from anywhere else in Argentina. However the blandness is all part of the film’s construct. As with the majority of films from the El Pampero Cine collective, Trenque Lauquen uses the mundane as a foundation for it’s engrossing mysteries.

Put best by Magu Fernandez Richeri for La Lista:

El Pampero’s films are, at their core, fairly simple. There aren’t any extraordinary premises, but they also work as tiny odysseys. Characters embark on fantastical adventures where the mundane is re-signified as something strange, new, and magical. The strangeness with which Pampero approaches the world is inherently transformational. Any and all minutiae represents a good excuse for them to tell a story as if we as the audience were kids listening in rapt attention, trying to keep us from seeing the world in its drab normality, allowing us to perceive things differently and hatch crazy schemes.

Trenque Lauquen, like La Flor and Extraordinary Stories, feels like indulgent storytelling. It’s as if the filmmakers of El Pampero Cine have been challenging each other to come up with new quirky mysteries to keep audiences interested for longer periods of time. They haven’t seemed to hit their limits yet as each of their last few films have kept audiences interested just to see where the mysteries lead us. Each of their films is like following a maze or river cruise full of pleasant surprises. Plus the pacing and characters are conducive to our immersion in the mystery; they’re both always patient and never rushed. They create the relaxed environment to let the mystery lead us along. Serious things happen in these films, but because of the tone, it never feels real-world serious. This is why these films are indulgent storytelling – they’re there to simply entertain and nothing more, and they do this better than anyone else in the industry.


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