Our goal is to open up the world to everyone through film. Everyone should travel if they can (the world is amazing), but it costs time and money which we don't always have. That's where FilmRoot comes in. We bring the world of films to your couch, so you can travel wherever you want to without the flight fees.
Use our World Map to find the best films from each country, choose a continent below to explore the best films from each continent, or simply scroll down to see our latest posts featuring films from around the world. Or, if you're up for a challenge, work your way up to the top of our Film Difficulty Rankings to become a World Film expert.
The Dead and the Others follows Ihjãc, a 15 year old indigenous Krahô father. After his own father dies, he starts to hear voices and receives a visit from the legendary macaw, a signal of the start of his transformation into a shaman. However, instead of accepting his duty, he runs away to a white Brazilian cowboy town a day’s drive away from his community. It’s here, isolated from his people that he faces the reality of being an indigenous person in contemporary Brazil.
In a way, The Dead and the Others feels like a prequel to Maya Da-Rin’s The Fever. Both films are directed by outsiders filming indigenous people in Brazil, but whereas The Dead and the Others centers on a young person leaving his community, The Fever centers on a middle aged man that has already left his community that starts being drawn back to it through visions and the prejudices he faces in ‘white’ Brazil. Both I believe are two great films to watch to get a glimpse into the indigenous experience in Brazil. However, take this opinion with a pinch of salt as I haven’t had the opportunity yet to watch any indigenous films from Brazil actually told by indigenous people. Please let me know if you have any recommendations!
In the opening of Tinpis Run, Papa meets Naaki. Papa is driving one of his regular taxi routes across the highlands when he almost falls asleep at the wheel and crashes his car. Naaki pulls him out of the car and rushes him to hospital, saving him from certain death. In thanks, Papa promises Naaki his daughter’s hand in marriage (she refuses). However, despite his daughter’s refusal, Naaki convinces Papa to buy a new vehicle and get back in the taxi business to cement their new bond of friendship. Together, they drive around the country going along with whatever life throws at them, whether that’s gambling losses that force them to bond with local politician/criminals, highway robberies, and tribal warfare. Whatever misfortunes hit them, they’re treated with deadpan comedy instead of concern, much like the slapstick adventures of Don Quixote and Sancho Panza.
PNG’s Don Quixote and Sancho Panza
Papa and Naaki’s unlikely friendship was the first thing that reminded me of Don Quixote and Sancho Panza. Papa is an old highland chief making a living through his taxi business whilst Naaki is a regular guy from the city. Whilst Papa still identifies with traditional PNG life, such as tribal rivalries and giving away his daughter’s hand in marriage, Naaki rejects them. He prefers the simple manly pleasures of life such as womanizing and life by the beach. Papa’s fervor for traditionalism matches Don Quixote’s dreams of being a chivalrous knight. Naaki, like Sancho Panza, is happy to go along with Papa just to get closer to his daughter and to make a living.
Colonialism’s lasting cycles of exploitation
Under the comedy, there’s a critique of the lasting effects of colonialism. In the early scenes of the movie, when Papa is looking for a new truck to restart his taxi business with Naaki, he finds a beat-up truck being sold by a white man. Papa, old enough to remember the neocolonialist rule of the country under Australia, calls the white man ‘master’ and doesn’t question his extortionate price. His unquestioned trust of the white man shows the lasting effect of colonialism’s promotion of white superiority.
But it’s not just the white man that tries to exploit the indigenous PNG citizens. We see a PNG citizen from the mainland trying to exploit PNG citizens on the islands (as well as Papa and Naaki). He tricks Papa and Naaki into taking their car on one of his boats to a nearby island to promote his campaign in the local elections. He uses their car as a symbol of the ‘civilization’ and technology he will bring to the island if the islanders vote for him. Just as the white man used his white status to rip off Papa, this PNG citizen uses his status as a city dweller to trick the islanders. It marks that the cycles of exploitation founded in colonialism didn’t end with independence.
What to Watch Next
If you’d like to watch another light road trip adventure, head to Bolivia to watch Cuestion de Fe. There’s also Ghana’s Bigman Wahalaif you want a big more laugh out loud humor.
Or if you’re looking for another film featuring characters letting life lead them where it wills, check out Sudanese film aKasha or Portugal/Cape Verde’s Djon Africa.
Lastly, for more films featuring tropical island life, go watch Jamaica’s Outdeh, and Hawaii’s August at Akiko’s. Whilst it’s not an island, Suriname’s Wan Pipelalso has that same laid back tropical island feel too, and is a great film from a country without much of a film industry.
In Djibril Diop Mambety’s Hyenas, a former outcast returns to her African village a rich woman after being kicked out three decades earlier for getting pregnant out of wedlock. The town fawns over her wealth and rolls out the complete ceremony to welcome her home. However, she has other plans. She promises infinite wealth to the impoverished town and it’s residents in exchange for the execution of Dramaan, a local shopkeeper and the man who fathered her child without owning up. Will the community betray their beloved shopkeeper for wealth?
For more analysis check out Layla Gaye’s review of the film and it’s satirical criticism of neocolonialism and the corrupting power of wealth on a society’s morality.
Vai is a collection of eight short films made by 9 women which takes place across seven different countries (Fiji, Tonga, Solomon Islands, New Zealand, Kuki Airani, Samoa, and Niue). The titular character, Vai, is played by eight different indigenous women aging from 6 to 80.
Another interesting thing to note before watching is that ‘Vai’ translates as ‘water’ in each of the countries named above. Water is an integral part of the story. It surrounds each of the islands, which isolates each community, making traveling between islands harder. It’s ability to provide food is threatened as companies infringe on and overfish in traditional fishing waters. Drinking water is also rare and hoarded by the privileged. Most importantly, it gives life, both spiritually (as in the final short) and physically.
“We sweat and cry salt water, so we know that the ocean is really in our blood”
Teresia Teaiwa
A Common Indigenous Experience
Vai’s journey is played by 8 different indigenous actresses across 7 different countries and 8 different ages. In the first short, Vai is a 6 year old girl in Fiji, and the film progresses until the final short shows her as an 80 year old woman in Aeotara (New Zealand). By shooting Vai’s journey with different actresses across different countries, Vai creates a common indigenous Pacific Islander experience.
One common theme is the cycle of leaving and returning. In the first three shorts, Vai lives without her mother or father, as they’ve been forced to travel to New Zealand to try and provide for their family. In the fourth, Vai has already left Samoa and is studying in New Zealand. The final four films feature an older Vai that has returned to home. She returns and has to relearn the traditional ways she has forgotten. Whilst she regains her community, her younger relatives leave their homes just as she did, repeating the cycle of coming and going.
(Insert analogy comparing the coming and going of the people and tradition to the coming and going of the sea tides).
A Life Well Lived
The Pacific Islander experience may be new to some viewers, however, the experience of life is much more universal. It’s scope reminded me a little bit of Linklater’s Boyhood, except here the scope is much larger. Instead of focusing on a child from 8 years old to 18, Vai follows a woman across a whole lifetime. In doing so it encapsulates the entire experience of life in 90 minutes. When you’re watching Vai as an 80 year old, the memories of the shorts of Vai as a 6 and 13 year old are still clear in your head which allows us to enter Vai’s old age with a greater understanding of where she came from. These are memories that we often lose touch of once we hit adulthood in our own lives. Showing it all in one film lets us see life repeating itself and allows us to better empathize with Vai as an older woman.
Or, if you’re looking for more films which follow a single character across different ages, I’d strongly recommend checking out Boyhood and Moonlight. They’re two great U.S. films about growing up.
You must be logged in to post a comment.