To help you ease your way into our world, we have devised a the film difficulty ranking system to rate the difficulty of each film reviewed on our site. The easiest to watch films (the Rom-Coms and Superhero flicks that you watch anyway) will have a rating of 1. Foreign language films automatically add one point, as do black and white films, and films with strange and hard to follow plots. Welcome to Film Difficulty 3.
Film Difficulty Ranking 3: More of a challenge for those familiar with foreign films. Level 3 is like a mix between an intriguing European mime artist and your most interesting and demanding school teacher.
Unfortunately Tremors carries the same name as a much more famous B-movie monster film from Hollywood. However, whilst they’re vastly different, they do share one thing in common: they’re both tongue-in-cheek comedies. Instead of laughing at the absurd huge worm like monsters in the 1990’s American version, you can laugh at the absurd response to the outing of a closeted gay man embedded in an upper class family life in Guatemala. It’s fun watching their stiff upper lips curl in long periods melodramatic weeping. The extremist gay conversion therapy that Pablo’s devout catholic family force him to attend to keep them together takes the satire to another level. All we can do is enjoy the levels the family goes to in order to hide their shame. Pablo’s out-and-proud lover is the only sane person in the film and watches Pablo’s family bewildered like us as it slowly disintegrates.
The Mercy of the Jungle starts with the same scene it ends with. In it, an armed Sergeant Xavier chases a fleeing rebel across an open field. He appears weary of the endless war but mechanically carries out his duty. Book-ending the film with this same chase scene of Sergeant Xavier in a weary pursuit traps him within the conflict. Every scene he appears in as a Sergeant ready for war. He rarely discloses anything about his dreams or personal life. The war in the heart of the jungle covering Rwanda, Uganda, and the Democratic Republic of the Congo has consumed him, just as the soldiers in Francis Ford Copolla’s Apocalypse Now are gradually consumed by their war. Whilst he can switch uniforms and play both sides of the war, the cyclical nature of the film indicates he can never escape the conflict or the jungle it takes place in.
The suffocating jungle provides the first test for a lost Sergeant Xavier and Private Faustin, as they try to find their troop. It’s overgrown, making it hard for them to see beyond a few meters. Even in the clearings the mist prevents them from seeing much further. Plus there’s the hot humidity that slowly saps the precious moisture from Xavier and Faustin as they try to find the way; a death curse as there are no signs of fresh water. The jungle is their inescapable prison.
The sounds of the fauna at night tell Xavier and Faustin that they’re not welcome in the jungle. We never see what makes the noises, which helps to make us more paranoid of what could be out there. It’s not clear if it’s an animal stalking them, or just animals passing by. Whatever it is, the fear of the unknown only further demonstrates their complete loss of control in the jungle and slow descent into madness. The diegetic sounds are supported by a loud, deep, ominous soundtrack that builds the feeling of hopelessness. The jungle is consuming them.
The inescapable, consuming jungle goes hand in hand with the inescapable, consuming war. Just as Sergeant Xavier is stuck in the jungle surrounded by unknown, unwelcoming sounds, he’s stuck in the war surrounded by unknown, unwelcoming armed groups. The war is faceless. The only thing that separates Sergeant Xavier from the different armies and rebel groups he encounters is his uniform. Otherwise, they speak the same language and look the same. So, to avoid death, Xavier and Faustin carry multiple uniforms so they can change clothes to blend into the areas they trespass. They even make friends with soldiers and communities they originally fought against. However, although they can fluidly switch sides, Sergeant Xavier can never escape the war. The one time he tries to disguise himself as a civilian, he’s attacked because it’s obvious from his ‘Muhammad Ali’ physique that he’s a soldier. Whilst he can switch military uniforms, he can never return to being a regular civilian. He’s condemned to a life of war.
The Mercy of the Jungle depicts the inescapable cycle of war around the Virunga National Park in the heart of Africa. The suffocating, disorientating jungle is reminiscent of the jungles depicted in Apocalypse Now and Aguirre, whilst the inescapable war is reminiscent of those depicted in War Witch and Beasts of No Nation. The Mercy of the Jungle stands up to all four of these films as one of the best jungle war films there is.
Do you want to see one of Africa’s best films from the 20th Century? Set aside 55 minutes to watch Black Girl below (please comment if the video is not working). Don’t let film scholars be the only ones to have seen this incredible film as this should be seen by everyone.
Why Watch Black Girl?
It’s short: it will only take 55 minutes of your time!
It features a strong female character
The best pieces of art are completed quickly. Black Girl was made in 20 days
Examine the legacy of colonialism
The Breakdown
Ousmane Sembene’s Black Girl starts with a big passenger ship arriving at a port in France. A finely dressed black woman, Diouana, leaves the boat wondering if anyone will be there to pick her up. Sure enough a white man greets her, takes her bags, and drives her off. After a few jump cuts in the car ride (a style made famous in Breathless by Jean-Luc Godard) she arrives at a house on the French Riviera.
The opening suggests Diouana is here to meet her friends. Because of her nice dress and the white driver meeting her, it initially appears that she shares equal status with the white French people. However, as soon as she enters the apartment, it becomes clear that she does not share the same freedoms as her employers. She is kept in the apartment all day, every day to clean and cook and never ventures out because she never gets paid and is never introduced to anyone (which is always helpful when you don’t speak the language). As a result, she is almost a slave.
What’s the significance of the African mask?
To get to know the film a little better, look out for the African mask. It first appears in the film when Diouana buys it from a small boy from her neighbourhood in Senegal. She then gifts it to her employer who first question it’s authenticity (‘it looks like the real thing’) and then hang it on one of their blank white walls in their apartment in France.
Firstly, the mask initially signifies equality between Diouana and her employer. The act of gifting implies that you share an equal standing with the person you give to. Initially, because of the gifting, Diouana is equal to her employer. However, when her employers dismiss the mask as a fake, they imply that Diouana cannot afford a real mask and therefore she is not on the same level as them.
Secondly, the mask is a metaphor for Diouana’s isolation in France. Like the mask hanging in the middle of a blank wall, she is alone and out of place in French society.
Lastly, the mask is a symbol of the misappropriation of African culture. In Africa the mask is alive as the young boy is shot playing with it and wearing it. However, in France, the mask is dead. In France, the mask has been reduced to an ‘exotic’ artifact which sits on a wall as a trophy of Diouana’s employer’s exoticism. It allows her employers to temporarily ‘play’ their ‘connection’ to African ‘exoticism’ without experiencing any of the discrimination they perpetrate. Just like a fancy dress that they can take off whenever they want.
Narration as a symbol of post-colonialism
When watching Black Girl you’ll notice that whilst Diouana doesn’t speak French, all her thoughts are narrated in French. Her consciousness has been taken over by a language that isn’t her own. She can’t physically speak French and therefore become equal to the French speakers in France, but she can think in French. In fact, French is the only language she actually thinks in via the narration.
This is symbolic of the legacy of French colonialism in Africa (in this case, Senegal). Although Senegal achieved it’s independence from France a few years before this film was made, by restricting Diouana’s consciousness to French Sembene emphasises the parasitic legacy of colonialism. The colonisers colonised Senegal and replaced it’s native culture with it’s own and disrupted Senegalese consciousness in the process.
Conclusion
There’s so much more to say! Simply put, Sembene’s Black Girl packs a lot into just under an hour. If it’s not being studied at schools across the world, it should be. Everyone needs to watch this film!
If you haven’t seen it, you’re in luck. Watch it here on YouTube!
“It’s nice that you’re modest, but we want a national champion”
Olli Maki is a Finish baker who happens to be a very talented boxer. He is training for the biggest boxing match of his career, a day that will be the ‘happiest day in his life’. But, a few weeks before the match, he falls in love. For an alternative to the typical macho boxing film watch this gorgeously shot film which won awards at Cannes!
Why Watch this Film?
It’s a feel good film – it will put a smile on your face 🙂
To learn what makes a successful sportsman and a happy person
If you’re tired of macho boxing films
Experience a Finnish wedding!
For some beautiful black and white cinematography. There’s one pretty epic shot of Olli Maki wading naked into a pristine lake like Hercules.
The Breakdown
The first thing you notice is the grainy black and white footage as Olli Maki walks down a train and takes a seat in an empty carriage. He sits alone and looks out of the window in the carriage door, his brow furrowed. Is he concerned? Nervous? Or just shy and introverted?
It turns out that he’s just a modest man from a humble background. He is the Finnish baker battling for the boxing world title. You can tell he’s a humble guy from the first 10 minutes of the film. His creaky car breaks down, so he cycles to the wedding he is in town for. He plays with the kids at the wedding instead of chatting with the adults. But most of all, his modesty is shown in his facial expressions. His furrowed brow, his wide eyed look, and his smiles make it easy for us to sympathise with him. And the actor pulls of the face perfectly throughout the film!
Also pay attention to the beautiful cinematography. The filmmakers use grainy black and white footage with a lot of hand held shots to make it look like a 60s home movie. This style heightens the film’s happy moments as we associate home movie footage with happy nostalgia (think kids playing, funny faces, and days out). The style also takes nothing away from Olli Maki’s modesty. In contrast to the vivid colours and strong lighting of a Rocky film, Olli Maki is not brought out of the film artificially.
Conclusion
The Happiest Day in the Life of Olli Maki is a welcome alternative to the many macho boxing films, such as Raging Bull and Rocky. Olli Maki will help you find what is important in your life. As a bonus, the film also explores class and patriotism in Finland whilst remaining an easy to watch feel-good film.
If you’re a fan of mellow conversation led family dramas, The Stranger might become your next favorite film. It features the unexpected return of a long lost relative after 30 years of traveling the world. On his return he finds a changed city and an unwelcoming family that are skeptical of his identity. What follows is a film that could take place on the stage. Shot mostly in a spacey urban Indian apartment, The Stranger focuses on the conversational duels between the returning outcast, Uncle Mitra, and his niece Anila and her husband. It swings between debates about civilization, religion, culture, identity and traveling the world. Plus there’s a heartwarming relationship between Uncle Mitra and his young grand-nephew, the only person that trusts him.
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