Notturno

Notturno is a beautifully shot documentary. It’s clear that each shot has been carefully set up and framed. For example, the shots of the first protagonist of the documentary, a man traveling to his hidden canoe to go hunting, are incredibly well lit in low light. He paddles out into the darkness with the reds of the night sky burning in the background. And that’s right after the shots of him on his motorbike riding to the lake, with oil rigs spurting flames behind him. This film is full of incredible images of the borderlands between Syria, Iraq, Kurdistan, and Lebanon.

However, because it’s so well shot, the documentary kind of feels a bit staged. Everything shot feels like it has been planned. It feels like the director, Gianfranco Rosi, has asked the people he’s shooting to wait for him to set up the camera before they move around, as his camera captures them so perfectly from a distance. He seems to know where they’re going. So even if it’s not that obvious, you can feel the faint presence of the director slightly disrupting their lives which makes Notturno feel less natural.

Because you can feel the director’s gaze, Notturno also feels a bit exploitative at times. The shots of poverty and buildings in ruin are what western eyes expect to see from the war torn Middle East. These images are complemented by a few displays of trauma from mothers who’ve lost their children and children who have lost their mothers. They’re opportunities to tug on the heartstrings of western audiences and emphasize the tragic cycle of war the region is stuck in. But these images don’t always feel organic. The scene with the children running through their memories feels more like the rehearsals for a local stage show that appear in the movie. Both are designed and practiced to illicit an emotional response.

That being said, the film does offer something western audiences might not expect to see: the empty silence of the borderlands. Instead of ISIS and armies, the majority of the shots feature vast open spaces explored by a few local hunters. Soldiers watch the landscape, but nothing happens. There are of course the signs of war, but no evidence of it existing in the present. As a result, it feels a bit like the photographer’s quest to shoot the Franco-Mexican War in Towards the Battle and Robert Fisk’s search for the Middle Eastern front lines in This is Not A Movie. Rosi has arrived in a war torn region to perhaps shoot the war, but the war has disappeared. Instead he finds an empty land waking up to be interpreted by his own gaze.


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Downstream to Kinshasa

The story of Downstream to Kinshasa starts with the Six Day War from 2000. Unlike the more famous 6 Day War fought between Israel and Egypt, this one was fought between Uganda and Rwanda in the eastern part of the Democratic Republic of Congo (DRC). Everything centered on the town of Kisangani where approximately 4,000 people were killed and 3,000 injured.

Among the survivors was director Dieudo Hamadi. In the Q&A for the film, he mentions that he was 15 or 16 during the conflict and doesn’t remember much about it. But on one return to his hometown his memories of the war were triggered from meeting a group of people (who become the focus of this documentary) that were disabled by it. He was privileged in being able to reconstruct a normal life and forget about the war, whilst others were permanently scared by it.

He was not the only one that forgot. And if one man who lived the war had lost his memories of it, it’s not too surprising that the rest of the town and country have forgotten the war too and the victims of it.

In Downstream to Kinshasa, we follow a group of people disabled by the war. They travel to the capital to make their story heard after it seems to have fallen on deaf ears at home. They want reparations from the country that refused to protect them.

Throughout their time in Kisangani and through their journey to Kinshasa, they’re shot going about their lives. One of the most incredible sections is their journey on a flat topped cargo boat down the Congo river. It’s transformed into a moving village with makeshift protection against the elements. It’s a multi-day journey that reminded me of the desert crossing migrants in Tenere.

Whilst they’re journeying, the director cuts between their present reality on their journey and shots of the group performing on the stage. The present documents their hope for change and their disabilities as we see it, whilst the shots of them performing on stage shows their story as they tell it. Their stage play appears self-deriding and built for a popular audience, but intertwining it in the documentary empowers their story. Simply including their experiences, as they tell it, validates them. They’re heard by more people thanks to this film. And in the context of their journey to the capital, including their story as they tell it emboldens their storytelling before they face their ultimate test – convincing the politicians and public in the capital.


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The Intruder

The Intruder does a lot in the opening 15 minutes. It develops the character of Ines rapidly to set the tone for the rest of the movie. We see that she works as a voice actor helping to dub foreign movies and is a part time chorister. We also find out that she has a lot of nightmares and is terrified of a lot of things such as planes and bats. There’s also her annoying boyfriend who helps to define her as the more grounded and normal of the two. All of this is crammed into the opening without feeling rushed, so when a catastrophe happens, we’re already familiar with Ines and her world.

This opening gives us a grasp of what’s normal for Ines. So, after her traumatic event, we can see that her life seemingly returns to normal. She’s back in the recording studio doing dub tracks and she’s back singing with her choir. The only things that change are her voice and a rise in the number of her dreams. But neither thing feels that alarming or unusual at first. Plus, it’s at this point that her mum shows up to help her recover from her trauma and a organist appears to rekindle her love life. They both help to enforce the normalcy of Ines’ life by appearing in the mundanity of it. But something just doesn’t feel quite right. Her life feels a bit like uncanny valley.

The director, Natalia Meta uses Ines’ dreams to establish the dream world as another place that exists beside Ines’ reality. It’s so close to her reality that we slip between the two with ease. The transition between the two worlds are aided by the darkness of Ines’ life. She moves from her dark apartment to the dark studio recording rooms and artificially lit choir hall and is never spotted in daylight. As she’s inside for most of the film, it’s hard to know what time of day it is at any point. As a result, we lose track of time, and with it our hold on reality. It’s hard to pinpoint when she’s dreaming or awake. The darkness facilitates the creation of Ines’ dream world and it’s merging with her everyday reality.


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Should the Wind Drop is a timely cinematic introduction to the disputed territory of Nagorno-Karabakh. It’s a country that has suffered genocide and unending land disputes, which recently flared up with neighboring Azerbaijan (the country most of the international community places it within).

We enter the country with Alain, an airport inspector traveling from France. He, like most of us, arrives without much knowledge of the country’s history. He’s here to inspect the regional airport which has been shut down since the outbreak of war in the 1990’s. If it passes all his tests, it can be officially opened and both establish the country’s existence globally, and open it up for it’s residents.

We follow Alain’s transformation from an auditor “just doing his job” to a sympathizer of the independence cause. During his time there he meets a good portion of the population and slowly opens up to their way of life. He grows to sympathize with the optimistic airport operator, the TV host, and his taxi driver shown in his more open conversation with them. His connection to Nagorno-Karabakh peaks with a jovial drinking session with the local soldiers. It’s the one time he seems to stray from the commitment to his job and truly mix with the locals. His transformation serves us (the audience), as like him, we have probably come to this movie with little prior knowledge of the country and people. Whilst it seems foreign at first, we, like him, end the film with a connection to the place and it’s characters through his experiences.

As a result of it’s significance to the locals, the airport has become a symbol of pride and hope. It has the potential to free them from their landlocked prison and regional disputes and become recognized internationally. It also literally fuels the village as one little boy walks by the airport every day to fill up his water bottles to sell in the village. Everyone in the town is seen drinking his ‘magic water’. It symbolizes their faith in the airport and the modern world it will bring.

As a symbol of recognition, the movie itself is just like the airport. In being made and celebrated at international film festivals, it puts Nagorno-Karabakh on the map, finishing what the airport started.


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There is No Evil is made to be provocative in both the story structure and the content. Each of the four stories contains a mystery: we have to ask who the main character is and what they have done? Revealing their identity and actions is provocative as it shows how they’re linked to capital punishment and mandatory military service. None of the characters are what they initially seem.

Likewise the content is provocative. As mentioned, each story is linked to the death penalty and mandatory military service. But not just one of the other, as often the mandatory military service requires you to enforce capital punishment. Regular citizens are expected to follow orders and pull the stool from under those citizens deemed worthy of death. The director focuses on this to show how encompassing authoritarian rule is in Iran, and how blindly some people follow it. By showing how the state forces you to commit the absolute highest crime for it’s benefit, the director reveals that there’s nothing some citizens wouldn’t do to facilitate the authoritarian government in Iran.

There is No Evil is split into four parts partly for political/logistical reasons. Director Mohammad Rasoulof is currently banned from filmmaking in Iran and breaking the film into shorts made it easier to hide his name from the permits and delegate. However, breaking the film up into four sections also helps to expand the perspective of the film. Instead of focusing on one family in one singular feature, the four parts show the range of people and lives the death penalty affects. We see those who resist and those that follow the law, as well as family members and friends who can’t escape it. It shows that everyone can be implicated.

Whilst it shows people from both sides, the film appears to favor those who resist. This is shown in the openness of the worlds in each short, especially when comparing the first short to the last. In the first, we follow a father governed by his routines. He follows rules and chastises his wife for forgetting to do things by the book. Despite being free to go wherever he wants, his world feels narrow and restricted. A lot of the time he’s inside either a car stuck in traffic, or in buildings, and he works in a windowless room far underground in artificial light. So whilst he’s not an outcast to society, his world feels limited and bleak. In contrast, the outcast in part four has escaped from Iranian society. He’s been forced to live off the land far from civilization because he resisted. But his world also feels more free for it. His story is full of natural light and wide expansive shots of the landscape. His world feels more free despite his political status because he stood up for what he believed in. His spiritual freedom is reflected in his bright world. In him, the director shows he favors those who resist.


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