If you always like supporting the underdog, you’ll enjoy following ‘Little Balls’ in The Rocket. As he was born a twin, his family think he’s cursed and destined to bring bad luck to the family. What they don’t see is that he’s the future of their traditional way of life. The more they blame him, the more distant their link to their heritage becomes.
Dakan is the first Sub-Saharan African film to deal with homosexuality. The focus of the film is the plight of two high school lovers in a society rejects them. They don’t fit into traditional or modern Guinean society, shown through Manga’s ‘traditional’ mother and Sori’s ‘modern’ father. As a result, they’re condemned to a life without love.
Dakan experienced a lot of protests in Guinea during its production, and once you see the first scene, you’ll understand why. For many countries around the world, homosexuality is taboo or illegal, so to have an opening scene of two men making out in an orange convertible like a scene from an American hetero high school romance is a bit of a shock for the world’s conservative viewers.
The two lovers are both high school students hoping to get into university. They openly show affection for each other at school, where they are largely accepted and left alone, but at home their relationship provides a source of friction for their parents. For Manga’s single mother, she sees Manga’s relationship with Sori as a curse that will deprive her of grandchildren. In contrast, Sori’s father sees Sori’s relationship with Manga as a distraction from his studies and his prosperous future in business.
They also differ in their way of stopping their son’s relationship. Manga’s mum relies on traditional methods, sending Manga away to a traditional witch doctor to be cured. In contrast, Sori’s father, a ‘modern’ businessman, sends Sori to work for him in his company. However, neither route changes how they feel about each other. Their solemn faces throughout the film only emphasizes that there is no place for them in a traditional society founded on the family, or a ‘modern’ society founded on economic growth. There’s no place for their love in Guinea.
Overall Dakan is a good African film that uses homophobia to talk about the common African and third cinema tropes of modernity and tradition. There was a moment in Dakan where I feared the film would turn into an HIV disaster film like Kijiji Changu but fortunately Mohamed Camara doesn’t diminish the relatively progressive portrayal of homosexuality in Africa.
What to Watch Next
If you’re looking for more films from the global south that portray homosexual relationships in countries that don’t have a place for it, check out Jose from Guatemala and Rafiki from Kenya.
Or for more witch doctors trying to cure people in Africa, Zambia’s unique I Am Not A Witch is a must watch.
Finally for more films that feature Romeo + Juliet relationships that are forbidden by society, check out Tanna, featuring an controversial relationship that crosses tribes in Vanuata.
Viezo and his daughter Victorine have spent happy years on the road, taking their prime fighting cocks and snake oil wares around the island. However, with the best chicken he’s ever had, Viezo wants to try his luck in the big ring one more time, reigniting past rivalries and old problems.
You shouldn’t be surprised to find a well-made film from Martinique. After all, one of the World’s most famous female directors, Euzhan Palcy, made her renowned Sugar Cane Alley on her home island. Whilst Zepon doesn’t follow the same post-colonial themes of Palcy’s most notable films, it is at least very well made, likely helped by the path that Palcy created. If you have a good eye you might even recognize actress Jocelyne Beroard (who plays Titine) from Euzah Palcy’s Siméon.
The plot, whilst colored by Martinican flavor, does stick to one of the classic tropes of World Cinema; the clash of modernity and tradition. Not, in this case, a juxtaposition of the modernity of the city vs. the country the two protagonists have been touring, but of the modern progressive symbolism of Victorine vs. the conservative traditional views of the island. As an independent young single woman, Victorine is progressive in her existence. She runs her own snake-oil style stall to fund her dreams of dancing abroad in America. Meanwhile, her father, and the rest of the island, are all stuck in an old honor code dictated by drunken handshake deals that play out in the cockfighting ring. The battle between Victorine and the island culture is unique to Martinique, but the modernity vs. tradition trope the conflict follows has played out many times before.
The highlight of the film is the cockfighting, which is portrayed brilliantly. From the intimate stands of the cockfighting ring to how the director chose to shoot the cockfight itself. For both fights, the director deliberately cuts away from the fight itself. Instead of showing the chickens fighting, the director firstly cuts to an impressionistic animation that captures the energy of the chickens in the first fight, and secondly, cuts to shots of enthusiastic spectators cheering for their bets. Both create two of the film’s most memorable visual moments and manage to capture the energy of the fighters and the crowd without showing any real violence.
For a well made film from Martinique that gives a sample of Martinican culture Zepon is worth a watch. Whilst it falls into some tired World Cinema tropes, there are some brilliant moments in the film that is supported by a light humor that carries it from start to finish.
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