Beginning

Beginning Film Difficulty Ranking: 3

If you’re looking for a provocative transcendental film that captures a mother’s existential crisis you’ve come to the right place. Beginning uses slow pacing and a classic film look to shock Yana’s humble existence within a Jehovah’s Witness community in rural Georgia to the core. As her peace is shockingly disrupted, she’s forced to reevaluate her life as a mother as part of her remote community.

From: Georgia, Asia
Watch: Trailer, JustWatch, Mubi
Next: Fire Will Come, Loveless, Taming the Garden

Beginning – The Breakdown

Beginning follows Yana, a failed TV actress that has been ‘saved’ from the entertainment industry by her religious husband. She’s taken on some of the responsibilities that are expected of a mother in a Georgian Jehovah’s Witness community but always looks like an outsider within an outcast community. As religious extremists infringe on their world and corrupt, power hungry detectives stalk the group, Yana’s small bubble begins to collapse with shocking consequences.

The most noticeable feature of Beginning is the film’s look. It’s grounded in the foundations of transcendental film, using takes that linger longer than you expect. These long takes force you to watch minute of ‘dead time’ in which the character’s aren’t doing much. It’s also shot on 35mm at a 1:33 aspect ratio, which eschews width and the modern look of digital film for the narrower and grainier classic film. The character this adds to the film heightens the dramatic long takes by eliminating the distractions of a widescreen aspect ratio whilst giving the film a more epic, classical look. The long takes and film style both set up the shocking images that are scattered through the film (such as the church on fire). Within the context of the high amount of ‘dead time’ and narrower, grainier film, these images are even more of a surprise. They look more powerful, like a piece of classical art in an empty museum. Beginning practices serenity to make these few chaotic moments feel even more disruptive.

The film’s style mimics Yana’s inner self. Her life is mostly peaceful; working with the kids in the community and raising her son. This is emphasized in the many moments of peace on screen – such as a very long shot of her lying, eyes shut in the woods. However, these serene moments are punctuated by moments of chaos that cast doubt on her otherwise serene life, signifying her existential crisis. Despite her family ties, she appears more and more uncomfortable with her life as an outsider living within an outsider community. The uncertainty surrounding the terrorist attacks isolates the community even further from Georgian society whilst the suspicious detective isolates her even more from her family. She’s questioned by her husband and feels more distant from her son as he grows to resemble him. In her existential crisis, the chaotic moments, emphasized by the film’s style, offer her a twisted olive branch to free herself from both the community and her family.

What to Watch Next

If you’re looking for more brooding films that patiently unravel, check out Oliver Laxe’s Fire Will Come. It features the return of a notorious arsonist to his small hometown in Galicia where he is treated with scorn whilst he tries to adapt to his new life. You could also try Loveless by Andrey Zvyagintsev, a slow burn thriller that captures another mother uncertain about motherhood and her role within her family.

Or for more great films from Georgia, try Taming the Garden. It’s a slow paced documentary that highlights the wealth inequality in the country through a billionaires tree theft.

Le Pupille brings you into a Catholic Orphanage during Christmas in the height of the Second World War. Despite the frugal times and strict Mother Superior, the girls find joy in a few magical scenes reminiscent of the wonder of early cinema.

In the Catholic Orphanage, objects are a scarcity. Unlike the often stuffy materialism of today’s modern world, the girls in Le Pupille live in large rooms with very few things around them. This partly emphasizes the frugality of the war period, and in turn, distinguishing any warm nostalgia for Italian fascism, but it also sets a blank slate for the rare objects included in the movie to star. The radio and the giant red cake are enhanced by the absence around them, making them seem much more luxurious than they should be.

The frugality in front of the camera is also seen in the film’s production. The director, Alice Rohrwacher, shot Le Pupille completely on film, and therefore all of the special effects are completely VFX free. This gives the film a playful magic that feels like the wonder of the Melies’ silent films. In one scene a baby appears out of thin air (from one shot to the next), whilst a freeze-framed shouting Mother Superior conveys shock from what feels like the kids perspective in another. Unlike the seriousness of modern VFX, that often strives for digital realism, the old school special effects used here add wonder and magic to film. It encourages wonder rather than inhibiting it.

It’s this simplicity both in front of the camera (with the limited objects and distractions) and behind the camera (in the production process) that makes this short Christmas film feel so playful and joyful.


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