Subira is a well meaning film about a black Muslim girl from a small coastal town that is sold off into marriage to an Indian man in the city. However unfortunately it’s let down by a desire to create a happy ending at all costs.

Subira is her fathers favorite child. He takes her out to sea with him and lets her play with her friends in the street. In contrast, her mother wants her to stay in the house and stay away from boys to prepare her for a good marriage. So it’s no surprise that when her father dies in a freak accident, she’s married off quickly to a rich Indian man from Nairobi.

Life in Nairobi is completely different to her life living along the coast. Nairobi is a suffocating urban environment, which the director emphasizes through the high rise buildings, cafes full of people, and private rooms. In her husband’s home she’s also expected to cook, sew, and take care of the house overseen by her husband’s uncle. Her new strict uncle-in-law and the unfamiliar environment work together to build her longing for her dead father and her past freedoms at home. Forbidden to leave the house without permission, she starts to covertly attend swimming classes in the city to get closer to her sea-faring father.

When she’s found taking swimming lessons behind her husband’s back, Subira escapes the wrath of her uncle and husband by running back to her home by the sea. Her escape is her liberation. At home she can be who she wants without having to fulfill her husband or uncle’s expectations. Ending the film with her escape would have been a victory for an independent woman fighting against a fiercely patriarchal society.

Instead, the film keeps going, intent on securing a ‘happy ending’ between Subira and her husband. The problem is, the director doesn’t give the audience any reason to expect the husband will change. When Subira leaves, he screens all of her calls, and doesn’t try to do anything to win her back. He expects her to return, after all he is the man who picked her out of poverty to share his wealth. Ultimately, Subira is the one leading the attempts to get back together, which I felt undermined her choice to run away and liberate herself. It’s a well-meaning happy ending, but it would have been more powerful if she had chosen her own independence.

Gonarezhou: The Movie is a rags to riches crime story of one man rising from poverty into one of the most wanted poachers in Zimbabwe. It’s a valiant effort on a small budget (approximately $12,000) but is let down by clichés and unconvincing characters.

The film starts with an impressive panoramic shot of a group of soldiers aiming their assault rifles at a man running across the dried banks of a river with a wall of red cliffs on the other side of the river. In the next scene, the same man is strapped up to an IV in a hospital bed. His nurse turns off the radio when the host starts talking about illegal poaching – obviously a sore subject – but the man asks her to put it back on. As soon as the radio host asks for people to share their opinions about the poaching business, our bed-bound man calls in and offers to tell his story. But the radio host is having none of it, telling him to talk to his producers or write a letter… that is until the man reveals that he is Zulu.

From this point the film flashes back to tell Zulu’s story from living in poverty to becoming one of the country’s leading poachers. It’s a story with a lot of unfortunate clichés: Zulu’s mum dies leaving him alone, he’s a struggling artist that gives up on his dreams, a chance meeting sets him up with a crime lord who offers to save him from the gutter, and he falls in love with a prostitute. Ultimately, Zulu joins the group of poachers because he wants to get to know the attractive prostitute he meets and slowly works himself up to being one of the country’s most wanted men.

However, Zulu’s rise to becoming one of the country’s most wanted men never feels convincing. Zulu is obviously not a criminal by nature as he appears meek and timid, mostly preferring to look at the ground rather than the eyes of whoever is talking to him. It feels more like Zulu walks into poaching because he doesn’t know what else to do. He doesn’t appear to be in it for the money as he never flaunts or talks about his new found wealth. It’s also hard to believe he poaches for the prostitute as he never looks excited, anxious, or sad when he is with or without her. Because he still looks poor, doesn’t hold any power, and doesn’t have any motivation it’s hard to understand why he poaches and why he’s seen as so dangerous.

The film could have done with a bit more build up. There aren’t any signs of a police investigation for Zulu or his colleagues and therefore it doesn’t feel like there’s any threat of Zulu being caught. In the end, the police stumble onto his tracks by chance and a cheap twist is used to try and create a tension which hasn’t been built up beforehand. If there had been signs of an investigation and signs that Zulu was a wanted man, it might have raised the stakes for the finale.

Gonarezhou: The Movie deserves credit for making a movie about illegal poaching and human trafficking: two topics that rarely make the big screen. However, unfortunately the film feels a bit flat because the stakes never feel high enough to keep you on the edge of your seats for the film. Partly because we already know half the ending from the opening (he lives), but more so because Zulu is never seen as a wanted man until the finale, leaving no time to build up tension.


Head to our Pan African Film Festival Hub for more reviews from PAFF 2020.

Where I Come From

11 year old Mambi relies on her luck at gambling to pay off her father’s debts and save money for education in Where I Come From. However, as her father’s own gambling addiction gets worse, Mambi sacrifices her own dreams to protect her father.

The first thing I learned from watching Mambi was that English is spoken in Cameroon. All of the previous films I’ve seen from Cameroon were in French so I ignorantly assumed the whole country spoke French. The reality is that whilst around 80% of the country’s population are in French speaking regions, the 20% in the North, along the Nigerian border, speak English. The English speaking region has recently become a hotbed for film production, earning it the nickname ‘Collywood’ to differentiate itself from Nigeria’s neighboring Nollywood. Three of the industry’s films have even been bought up by Netflix: the award winning The Fisherman’s Diary, A Man for the Weekend, and Broken. Where I Come From might be hoping to join them soon.

Unfortunately the plot feels a bit too similar to a host of other African films that focus on poverty and promote education and stable family life such as Hand of Fate, Jebel Nyoka, and Shaina. Even though their situations all seem impossibly bleak, education is presented as a panacea for everything. It almost comes across as a government PSA because it feels so unrealistic given the protagonists’ circumstances. The promotion of gambling (and luck) as a solution also felt a bit off. Whenever Mambi gambles, inspirational, uplifting music starts as if it’s encouraging her to gamble. Promoting education and the luck of gambling in the same movie doesn’t match up.

Despite the cookie-cutter plot, Where I Come From is at least memorable for it’s brilliant lead performance from 11 year old Faith Fidel. She deservedly was nominated for Most Promising Actor at the African Movie Academy Awards last year and should be an actor to look out for in the future. It’s also worth noting that 95% of the film’s crew were under 30, so look out for more from Takong Delvis and his team in future.


Check back to our Pan African Film Festival 2022 page for more reviews coming out of the 30th edition of the festival.

Zepon

Viezo and his daughter Victorine have spent happy years on the road, taking their prime fighting cocks and snake oil wares around the island. However, with the best chicken he’s ever had, Viezo wants to try his luck in the big ring one more time, reigniting past rivalries and old problems.

You shouldn’t be surprised to find a well-made film from Martinique. After all, one of the World’s most famous female directors, Euzhan Palcy, made her renowned Sugar Cane Alley on her home island. Whilst Zepon doesn’t follow the same post-colonial themes of Palcy’s most notable films, it is at least very well made, likely helped by the path that Palcy created. If you have a good eye you might even recognize actress Jocelyne Beroard (who plays Titine) from Euzah Palcy’s Siméon.

The plot, whilst colored by Martinican flavor, does stick to one of the classic tropes of World Cinema; the clash of modernity and tradition. Not, in this case, a juxtaposition of the modernity of the city vs. the country the two protagonists have been touring, but of the modern progressive symbolism of Victorine vs. the conservative traditional views of the island. As an independent young single woman, Victorine is progressive in her existence. She runs her own snake-oil style stall to fund her dreams of dancing abroad in America. Meanwhile, her father, and the rest of the island, are all stuck in an old honor code dictated by drunken handshake deals that play out in the cockfighting ring. The battle between Victorine and the island culture is unique to Martinique, but the modernity vs. tradition trope the conflict follows has played out many times before.

The highlight of the film is the cockfighting, which is portrayed brilliantly. From the intimate stands of the cockfighting ring to how the director chose to shoot the cockfight itself. For both fights, the director deliberately cuts away from the fight itself. Instead of showing the chickens fighting, the director firstly cuts to an impressionistic animation that captures the energy of the chickens in the first fight, and secondly, cuts to shots of enthusiastic spectators cheering for their bets. Both create two of the film’s most memorable visual moments and manage to capture the energy of the fighters and the crowd without showing any real violence.

For a well made film from Martinique that gives a sample of Martinican culture Zepon is worth a watch. Whilst it falls into some tired World Cinema tropes, there are some brilliant moments in the film that is supported by a light humor that carries it from start to finish.


Check back to our Pan African Film Festival 2022 page for more reviews coming out of the 30th edition of the festival.