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If you’re looking for a Madagascan film which documents a barber over the course of a few years, Nofinofy is the film for you. It’s mostly a humble slice-of-life movie that depicts the everyday nature of Romeo’s profession. But as one of Romeo’s friends mentions, his job is an honorable one; every day customers entrust him with their heads. But more than that, his customers also loan him their ears. Throughout each haircut, he gives his young customers unsolicited pieces of advice to help them through life, and for his older customers, he’s allowed to converse as he might to old friends, which gives him temporary relief from the burdens the government imposes on his barber shop. His dream of owning his own shop is repeatedly delayed by a city council that forces him to relocate every couple of months. His ever-moving barber shop mirrors the ever-changing city governments.
Krabi 2562 opens with a shot of a school assembly outdoors (see picture above). The students chant the national anthem, and salute the national religion (Buddhism) and the monarchy that rules ‘for the happiness of the people.’ It feels a bit dystopian, but this indoctrinated patriotism is pretty common throughout the world (even American school kids sing a bunch of patriotic songs in elementary school). After the singing stops, the camera cuts to an image of two plastic sheep. It’s a juxtaposition that symbolizes the blind patriotism of the kids and teachers.
I expected the film to contain more of a political message after the political jab in the opening. I also embarrassingly thought it would portray a dystopian future due to my ignorance that the date is in fact taken from the Buddhist calendar instead of the Gregorian one we’re familiar with; 2652 = 2019. Instead, Krabi 2562 is built around a series of clips of life in the region from interviews to deadpan narratives. There’s no main characters, not much of a continuous narrative, and it’s not a documentary either. In this sense, the style reminded me a bit of another Thai film, Apichatpong Weerasethakul’s Mysterious Object at Noon, and a bit of Andrea Bussman’s Fausto, two more films that weave together a mix of footage to create a feeling of story.
Time Traveling
Instead of following a particular character, the film hops between different scenes: some which seem real; and others that seem fictional. Seen together, they create a sense of the feeling of life in Krabi and how it’s changing. Some scenes, such as the interview with the boxer reminiscing on his past life, and the lady following in her parent’s footsteps, evoke a recent past. Other scenes, those that feature the ancient myths told by the Thai guide, and those that feature a pair of cavemen, evoke the ancient past. Whilst the contemporary present is represented by the tourists (foreign and domestic) visiting the region, and the advertising crew using the region’s natural beauty for an ad shoot. Whilst it doesn’t explicitly shout out that the region is taking a bad direction from past to present, it does show that local culture is being marginalized. The cavemen, boxer, and native crew member have been pushed aside (the native crew member literally disappears); the wildlife have turned into statues in a zoo inspected by people in Hazmat suits; and the myths and landscape have been converted into tourist draws. It’s as if the region is being ‘sanitized’ to cater to tourists and the outside world.
However, one thing that is lasting is the areas beautiful landscape. It still looks like the same place that the cavemen inhabited. It existed before stories. Despite the incursions of the outer world, the quiet soundtrack, populated mostly by the natural sounds of birds and cicadas, seems to hint that nature is also still in control. Whilst the people of Krabi can be pushed aside and marginalized, and the animals frozen in time, the beautiful landscapes’ immutability will continue to draw life to the region be it native or foreign.
What to Watch Next
If you want to watch more films built around a medley of scenes that segue between narrative and fiction, check out Andrea Bussman’s Faustoand Apichatpong Weerasethakul’s Mysterious Object at Noon.
Or if you want to watch another film whose narrative seamlessly jumps between the past and present, I strongly recommend watching Oliver Laxe’s Mimosas. (On a side note, Oliver Laxe actually makes a cameo in Krabi 2562 as the ad commercial director). You could also watch The Last of Us, another intriguing film which follows an African migrant that gets stuck with a modern day caveman in the wild, preventing him from reaching his European dream.
Finally, if you wanted to watch a slow, experimental sci-fi set in a touristic region (as I thought this film was going to be), check out Ion de Sosa’s Androids Dream, set in the Spanish beach resort town of Benindorm in the off-season.
If you’re a fan of deadpan humor, look no further. In The Magic Gloves, Martin Rejtman takes the mundane, everyday meetings and conversations that plague our lives and turns them into something to laugh at. There’s nothing special about any of the characters, they’re all regular people like us passing through life without much happening. They also don’t seem to be in control of what’s going on. Life just happens to them and they’re happy to follow where it leads them. When things do happen and their lives look like their going to turn into a success, their luck is quickly balanced out to humble them. But the film never feels heavy or depressing to watch as it makes fun of the trivialities and coincidences we give importance to in our lives. After all nothing really matters.
You might have seen Fellini’s La Dolce Vita or Sorrentino’s The Great Beauty, two films that honor the city of Rome, but you probably haven’t seen In The Last Days of the City, Tamar El Said’s tribute to Cairo. Instead of a bombastic tour around thecity, In the Last Days of the City’s tribute is muted. Instead of a warm film about one man’s love for his home city, In the Last Days of the City charts the director’s growing disillusionment with his home city and the increasingly militant and fundamentalist place it’s becoming.
El Said wanders around Cairo trying to find a new apartment. He needs a new place to live as his current landlord is evicting him to demolish his apartment block for a new more profitable construction. In his search, he visits many parts of the city, becoming an observer of everything happening. Whilst he wanders the city, he doesn’t interfere with anything going on. He watches the changing city passively and allows us (the audience) to form our own opinions on what we see. He’s like our Virgil from Dante’s Inferno, his role is to guide us around the city and show us what is changing.
Through his eye, we start to see the growing militarization and fundamentalism of the city and the gradual loss of freedom. In terms of the militarization, we see more and more army trucks and soldiers patrolling the city, plain closed policemen chasing people, and policemen beating and arresting protestors. In terms of the growing fundamentalism, we see ‘Thou Shall Not Look at Women’ slogans stuck on walls in apartment blocks and hear prayers playing over loudspeakers in apartment elevators. Backed by a soundtrack with snippets from radio shows speaking to the growing divisions in the country, the future of the city looks bleak.
There’s a scene which serves as a warning of Cairo’s negative future. In the scene, we meet a group of the directors friends in a cafe lit by light and laughter. It’s a rare scene of laughter and happiness. Each one of the group is living in a different corner of the Arabic diaspora and represent the choices that El Said has. Two of the friends are from Baghdad. They represent the extreme direction that Cairo could take. One has left the city for Europe after seeing his home city crumble to ruins. The other can’t leave his roots despite the violence, and continues to live in fear. Both of them fail to recognize the homely city that they grew up in. The third friend from Beirut, represents the middle ground between Cairo and Baghdad. His growing disillusionment and antipathy at the changes in Beirut are conquering his happy memories. But he’s still managing to grasp onto the last remnants of the city he loved before it becomes unrecognizable like Baghdad. Each of their stories are warning signs for the direction of El Said’s Cairo. He can stay and watch the city fade or he can leave the country with some of his positive memories intact.
El Said’s indecision is reflected in his struggles to make the film. He wants to capture the city he loved, the warm city of his memory, but as he’s filming, all he can see is the cities inevitable demise. He slowly comes to realize that he will either watch the city he loved slowly disappear or leave the city and preserve the happy memories that still survive in him.
What to Watch Next
If you want to watch more films which honor the director’s home city, check out Fellini and Sorrentino’s respective odes to Rome: La Dolce Vita and The Great Beauty. You could also check out Thom Andersen’s documentary Los Angeles Plays Itself, composed completely out of Hollywood films.
Or if you’re more interested in seeing towns and cities slowly disappear, check out Once Upon a Time in Venezuela and Kings of Nowhere; two documentaries of towns destroyed by nature. There’s also Cuban docu-drama, The Project of the Century featuring one town full of hope destroyed by international politics.
Lastly, for more films set in Arabic cities subject to increasing fundamentalism and war, watch The Square from Egypt, Freedom Fieldsfrom Libya and The Journeyfrom Iraq.
If you like heartwarming stories of communities coming together you’ll love Supa Modo. Happy tears are pretty much guaranteed.
Supa Modo focuses on Jo, a young girl with a terminal illness, who is brought home by her mother and sister from the daycare where she lives with other kids like her. The only problem is that at home, she’s far away from her friends at the daycare. Instead of watching her favorite Kung Fu movies with her friends, her mum keeps her locked up indoors and buried under blankets to keep her protected from the outside world. Jo’s situation is more heartbreaking because despite her young age, she’s acutely aware of her mortality (“we all leave someday”) and seems to sense that her end is nearer now that her mother has brought her home.
Luckily for Jo, her neighbors want to help her feel special for her last few weeks on earth. They come together to help turn her into a superhero. The stunts they pull are a lot like the real life heartwarming story of Batkid, where San Francisco came together to turn a young cancer patient into Batman for the day. It demonstrates the power of film – they help people to escape from whatever troubles their experiencing; to generate happiness; and to bring people together.
Supa Modo is also a welcome alternative to the typical African festival film that focuses on war, poverty, and aids. It’s a perfect example of the Afro-Bubblegum style (see Akasha and Rafiki): a style that expands the view of Africa and who Africans are internationally with films that make art that is fun, frivolous, and fierce.It’s also refreshing to see a young character with a terminal illness that isn’t a white American (see Fault in their Stars and Me and Earl and the Dying Girl); all young people around the world experience the same depressing illnesses. So if you’re looking for a new African film that presents a different ‘African’ story to the war, poverty, and aids stories that typically make the festival circuit, check out the heartbreaking but inspiring Supa Modo.
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