Film Difficulty 3

To help you ease your way into our world, we have devised a the film difficulty ranking system to rate the difficulty of each film reviewed on our site. The easiest to watch films (the Rom-Coms and Superhero flicks that you watch anyway) will have a rating of 1. Foreign language films automatically add one point, as do black and white films, and films with strange and hard to follow plots. Welcome to Film Difficulty 3.

Film Difficulty Ranking 3: More of a challenge for those familiar with foreign films. Level 3 is like a mix between an intriguing European mime artist and your most interesting and demanding school teacher.

If you’ve mastered these films, move onto Film Difficulty Ranking 4.

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The Grand Marriage – The Big Comorian Event

The Grand Marriage Film Difficulty Ranking: 3

Why Watch The Grand Marriage?

Check out one of the biggest cultural traditions of Comoros
It’s told by the locals
It’s only 48 minutes long

From: Comoros, Africa
Watch: YouTube, AlJazeera
Next: Batuque, In Search of Voodoo, Flesh Out

A made for TV Documentary

How can you tell that The Grand Marriage is a made for TV documentary? Well, besides from the obvious signs: that it’s made by a TV news network (Al Jazeera), and fits into an hour long TV segment with room for a small commercial break in the middle, you can also tell in the way that it’s made. For example, it starts with an opening introductory montage of shots from scenes to come later in the film. It’s there to try and grab the attention of any TV viewers currently watching the network in an attempt to get them to stay to watch the whole show. The content is also aimed at the armchair traveler. Just as the opening montage gives viewers a flavor of the documentary to come, the informative content is designed to appeal to viewers interested in world news and culture: those likely to be on the Al Jazeera channel. The level of detail and specificity is not necessarily something that viewers would otherwise directly seek out at the cinema or on streaming services.

Told by the Locals

One thing that makes The Grand Marriage standout versus other TV documentaries, is that it’s told completely by the locals. There’s no narrator, and therefore no one serving as a mediator to translate the locals words into something more palatable to our own customs. It allows the Comoran people to present their customs and culture from their own point of view, unchallenged by a foreign perspective. We’re the only one who can judge and interpret them. That being said, that does not mean that the documentary is completely free of bias. It could be that the people speaking are all from a particular class or background that gives us a less rounded view of Comoran culture. The groom, for example is a former government minister. But it does give the locals the power to represent themselves.

what’s so special about the grand marriage?

The Grand Marriage is worth a watch because it gives viewers an insight into Comoran culture through one of it’s biggest cultural customs. The grand marriages are the status builders of Comoran society. Plus they involve a lost of Comoran society – as you can see from the incredible number of attendees. The documentary doesn’t just show the main event, but all the preparatory ceremonies that go with it. It also gathers a range of voices to comment on the ceremony, from the bride and groom to be themselves, to the whole community involved to give a balanced perspective. So if you’re interested in learning a bit about Comoran culture, this is a good film to start with.

What to Watch Next

If you want to watch more cultural documentaries from Africa, check out Batuque, a look at music from the Cape Verde islands. You could also check out In Search of Voodoo from Benin, which looks at the west African voodoo culture.

Or if you’d like to see some more films centered around marriage, check out Saudi Runaway, featuring a Saudi girl trying to escape from an arranged marriage, or Flesh Out, featuring a Mauritanian woman bulking up for her groom.

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Sleepwalking Land (Mozambique) – A Classic Novel on the Big Screen

Sleepwalking Land Film Difficulty Ranking: 3

Have you read Mia Couto’s brilliant post-colonial novel Sleepwalking Land? If you haven’t and you love reading, you should check it out now. If you haven’t got time to read, you can watch the film which does a great job at translating the novel onto the big screen. Check out the film here (Amazon).

Why Watch Sleepwalking Land?

It’s quicker than reading the book (although I recommend you read it if you have time)
If you like post-apocalyptic style stories
To learn about the effect of colonialism and war on Mozambique
If you like magical realism (made famous by Colombian author Gabriel Garcia Marquez)

The Breakdown

Sleepwalking Land starts with an old man (Tuahir) and a young boy (Muidinga) walking down a desolate dirt track. We are not told who they are or where they are going, but we can tell they are in danger. Not because, they are being targeted, but because they are roaming a war-torn country. They hide in the bushes as a gang of men bragging about killing people walk past and then reemerge to find a burned-out bus full of dead bodies. They decide to remove the bodies and call it their temporary home.

If you’re ever read or seen Cormac McCarthy’s The Road you might recognise this environment. In both The Road and Sleepwalking Land there’s an old man and a young boy roaming a desolate land trying to survive. But contrary to The Road where we know the two protagonists are father and son, the connection between the protagonists in Sleepwalking Land is never made clear.

However, we get a clue to their past lives from a journal that Muidinga finds by the burned-out bus belonging to a man named Kindzu. Each day, they read an extra chapter of the journal and immerse themselves in Kindzu’s story. For Tuahir, Kindzu’s life probably reminds him of his past life, which he has blocked from his memory. For Muidinga, Kindzu’s life gives him a possible explanation to his past which amnesia has prevented him from remembering.

Conclusion & What to Watch Next?

Teresa Prata’s adaptation of Mia Couto’s film is a worthy of your time. The main problem it faces is cutting the novel into 90mins, so if you’ve read the book you might think that the film crams in too much in too little time.

If you want to watch more films like this with characters wandering through desolate landscapes check out the post-apocalyptic The Road, which is good but bleak. You should also check out the art-house film Mimosas following wanderers from different centuries through the Moroccan mountains and deserts.

Or if it’s great African films you’re after, check out Abouna from Chad, a story about two sons searching for their lost Dad. There’s also Timbuktu, an Academy Award nominee from Mali where you’ll see the effect of the growing influence of Islamic fundamentalism on the Malian town.

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The Silence of the Forest – An African ‘Black’ Savior Movie

The Silence of the Forest Film Difficulty Ranking: 3

The Silence of the Forest is a modern take of the white savior trope in Africa. However, instead of featuring a white European, there’s a Central African black man, Gonaba, who returns home from Paris to help modernize his country. The problem is, just like the Africans didn’t need the Europeans, the Pygmy people that he tries to civilize, don’t need him.

From: Central African Republic, Africa
Watch: Kanopy, IMDb
Next: Dances with Wolves, Cry Freedom, N!ai

The Breakdown

Gonaba returns home dressed in a suit, signifying his connection to the western word. He’s called a white man by the boat’s captain, because compared to the rest of the locals on the boat, he’s overdressed. Whilst he obviously isn’t white, it’s the first sign that he’s lost his connection to the people of the Central African Republic and will never be able to truly see life from the African perspective again.

A few years later, Gonaba is one of the country’s leading ministers. Problem is, he still feels like he hasn’t achieved what he set out to do; help the country he returned to. The country is still keeping the population distracted from poverty with Independence Day parades and bike races and not trying to implement positive change. His disillusion with the direction of his country is marked by his dull khaki dress. His attempts to westernize the country have failed, so why should he wear a suit like the rest of the ministers, a symbol of Western success.

So, to restart his mission, Gonaba chooses to fight for the rights of the Pygmy people. They’re looked down upon by everyone else, who treat them like animals. The President even tells Gonaba that they’re just a ‘tourist attraction for the country to exploit’. Gonaba, having studied Jean Jacques Roussea in France wants them to be seen as equal. However, instead of changing the minds of the people he knows, he goes on a white savior mission into the jungle to educate and civilize them.

Like Dances With Wolves, Pocahantas, and Avatar, Gonaba heads into the wilderness and becomes a honorary member of the indigenous Pygmy society. Trouble is, like previous white savior films, he never sees the indigenous people as equal to himself. He never accepts them and their culture for what it is, seeking instead to civilize them up to his standards of modern society. He still views their way of life as backward and something he can change to create modern pygmy men and women that can integrate into African and Global society. Ironically, the way he treats them is just a repeat of the good-intentioned European colonists’ treatment of African people a few decades before.

Unfortunately, The Silence of the Forest is as heavy handed as it’s American predecessors. It’s interesting to see the white savior narrative used in a purely African film, but because it hits all the same tropes as previous films, it doesn’t feel new or unique. It also fetishes the lives of the indigenous pygmy people. Their lives are portrayed as idyllic and at one with nature, as you would have seen in Dances with Wolves and Avatar. They’re never portrayed from their own perspective. Instead of immersing ourselves in their way of life, The Silence of the Forest gives us a voyeuristic glimpse of a world through the eyes of a do-good African. It creates a world that feels separate from our society, a world that we dangerously can’t imagine existing or disappearing from the modern world we live in.

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A Taste of Our Land – Pan African Film Festival 2020

A Taste of Our Land is the first narrative feature I’ve seen that speaks to the rising Chinese influence in African countries. It’s inspired by the director’s experience working in a Chinese mine in Rwanda, where he saw a colleague beaten so badly he was hospitalized. His crime? To ask for his pay.

A Taste of Our Land features a similarly brutal Chinese-run mine in Uganda. It’s operated by a Chinese convict named Cheng that brutally beats his employees for any acts of dissent. He works for a Chinese company that don’t appear in the film. We only hear them on the other end of Cheng’s phone, emphasizing their disregard for Africa and it’s people. They’re extracting Africa’s wealth from abroad with the help of a criminal. It paints a surprisingly blunt picture of the exploitative motivations of China in Africa

The victim of this film is an older African man called Yohani who struggles to provide for his pregnant wife. He tries to get compensation for the Chinese mine which was built on his land without permission. However, because the local authorities he appeals to have already been paid off, there’s nothing he can do. The African authorities have sold him out for temporary wealth.

When Yohani discovers a nugget of gold on his land, he becomes an obvious allegory of the world’s exploitation of Africa. Three protagonists are after his new found wealth, and each one of them representatives a different world power.

The first is the China, represented in the Chinese mine built on Yohani’s land without his permission. It reaps the fruit of the land without sharing it with the African people. They’re the new colonizers.
The second is Britain, represented in a British immigrant named Donald that walks around wearing a colonial era helmet. The British used to hold power over Africa, but their power has waned in the last 50 years or so, represented by Donald’s asthma inhaler. Donald can’t even tell China what to do, as shown by his inability to convince Cheng to look for gold. However, his colonial era hat symbolizes that Britain still tries to cling onto its’ former power and still exploits the continent.
The third is the Catholic church, represented in a European priest that Yohani looks to for protection. Instead of sheltering Yohani, the priest tries to steal his gold; they’re just another institution that exploits the African people.

Credit is due to the filmmakers for avoiding the conventional African film tropes of war, HIV, and witchcraft to focus on the growing Chinese influence in Africa. It’s rare to see an African film implicating other national powers and religious institutions so blatantly in its demise. However, A Taste of Our Land’s bad acting makes the allegories a bit too obvious. It highlights the heavy handedness of the script and lack of production quality of the film (it’s made on a spartan $12,000 budget). As a result, what could be a subtle implication of religious and national powers in Africa’s exploitation comparable to Andrey Zvyagintsev’s Leviathan, ends up feeling a bit stereotypically comical.

Head to our Pan African Film Festival Hub for more reviews from PAFF 2020.

120

Zerzura – A Psychedelic Journey into the Sahara

Zerzura Film Difficulty Ranking: 3

If you’re looking for a disorientating journey into the Sahara desert inspired by Touareg folk-tales, you’ve come to the right place. Zerzura looks and feels like a budget film, so don’t expect high production quality. However, you can expect a lot of magic, dreams, visions and djinn, as one nomad goes in search of his lost brother.

From: Niger, Africa
Watch: Trailer
Next: Sleepwalking Land, Under the Shadow, Enter the Void