Zinder

In the city of Zinder, Niger, in the heart of the Sahel, young people form gangs to deal with the lack of work and prospects. These groups called “Palais” come from the Kara Kara district, historically home to lepers and outcasts. Zinder-born director and activist Aicha Macky returns to her hometown to tell the story of this disenfranchised youth. She talks with these men, whose bodies and the territory in which they live are scarred by the violence that has passed through them – a pervasive violence – the roots of which go back to the time of colonisation.

Zinder focuses on Siniya Boy, a member of the “Palais Hitler”, who wants to set up a security company with his fellow bodybuilders; and Bawa, a former Palais leader who turned taxi driver, haunted by memories of the atrocities committed. They live off black market petrol, smuggled from the Nigerian border.

The first scene is intended to shock the western viewer. It’s not everyday you see black men flying Hitler’s name surrounded by swastikas. That’s exactly what the “Palais Hitler” gang does, however not for the reasons we’d expect. They ‘heard he was an invincible warrior from America,’ which if it were true would make him a pretty good choice for weightlifting gang’s mascot. The director doesn’t correct them on their oversight. Just as viewers from outside of Africa probably don’t know much about Niger, it’s weirdly refreshing to find out that these Nigeriens don’t know much about U.S/European history and aren’t stuck on the U.S./European news cycle.

They’re definitely not perfect people. The taxi driver recounts his memories along the lines of the Indonesian genocide perpetrators in The Look of Silence. He speaks of the terrible crimes he committed and the young girls he and his gang raped. However, they’re also portrayed reformatively in the present. In this sense, the characters are a bit more like the life imprisoned inmates in The Prison Within. We see them for the crimes they committed as well as the reformed person they are now. By entering their feared neighborhood and giving them space to talk, Aicha Macky humanizes them.

In the present, they’re still being imprisoned, but imprisoned for their identity: both their past life and where they come from. They’re labeled as criminals because they’re from the Kara Kara neighborhood. The scars they carry from their previous lives only help the police and others to mark them. They inhibit their ability to get medical treatment, move across the city in taxis, and find work. Just because they were born in a rough neighborhood.

The personal tone of the documentary shows the failure of society to recognize them as anything but criminals. Their fierce reputation conflicts with how the director portrays them. Through the unrestricted access to their stories, we see that they’re just regular people forming ‘gangs’ for community and friendship. They seem warm and eager to talk and tell their story. We don’t see any fights or violence on screen, just many close up scars from the past. The only current proof of crime are the palais members currently in jail, but even this is up for debate as they argue they’ve been rounded up for past crimes.

Aicha Macky’s Zinder is an intimate tribute to the youth of her country. It offers a hopeful portrayal of those marked by the neighborhood they were born into.

Twilight of the Warriors

By Sebastian Torrelio

As a parallel to the community of the Hong Kong territory in the 1980s, the walls of Kowloon City, the one-time densest populated living area in the world, served opposing purposes. To keep out and to keep in; to bridge divides equally as to rupture connections. An endless inspiration in media as an enclave in which culture can evolve independently, featured in the spread that encompasses manga, video games, painting and literature, it now marks the second-highest grossing domestic film in Hong Kong’s history.

Raymond Lam’s Lok leads Twilight of the Warriors: Walled In, the first in a proposed (and greenlit) blockbuster martial arts trilogy by Soi Cheang. A runaway refugee, desperately seeking board and security, finds himself under the support and practical tutelage of triad leader Cyclone (Louis Koo). He bonds with a small cohort of three other younger generational action talents to defend the sanctuary of the Walled City from the threatened invasion of Mr. Big (Sammo Hung) in a series of combative and political face-offs that turn familial, and thoroughly personal.

Twilight of the Warriors kicks off with an initial fight that may be its best, a multi-various cat-and-mouse chase with Lok on the run using every possible element at his disposal – yanked metal rebar slams into wood, scaffolding wrenched apart with makeshift blades, human beings thrown into concrete like CGI monkey limbs. What could be easily mistaken for vibes is Cheung Ka-fai’s seamlessly done edit job, choreographed between cuts and music, a balanced display of frenetic weaponry language that spontaneously creates new words. 

It is immediately apparent that Twilight of the Warriors has two amazingly large graces, the second its inspiringly recreated production design work. Modeled after the original architecture, torn down in 1993, every lived-in detail about Cheang’s sets feel less as practical as they do authentic. Glances of printed copy, taped art and store shop advertisement go by while characters leap and fall between awnings and onto telephone wire, yet Cheang keeps a steady-enough alley-aligned view to give a sense of encampment that could never have been built overnight. The residents of Kowloon wear rags and garments in equal measure in a land where there is no outside, only the reconfiguration of value inside.

To make all of this out of Cheang’s aesthetic is entirely the point – to standalone, Twilight of the Warriors is book-ended by chapters of beginning and end to Lok’s journey, a sized-down epic that brings peasant into the coincidental alignment of civil royalty. This is the sort of drama that Westerners will easily align with Star Wars-types – a greater evil defeated, another protégé of said evil taking its place, the cycle continuing in formal ‘unrest’ fashion until the old guard is killed off, leading the way for a new guard to inhabit their trauma.

Tale as old as time, but for the modern Hong Kong (and broader Chinese) audience, Twilight of the Warriors hearkens to a stubborn desire, the kind that consciously fights in support of forgotten art. By the final climatic clash of Twilight, which draws on its protagonists to problem-solve their way out of a villain grown to American superhero-levels of untenable malevolence, Kowloon City has been in and out of beleaguered rule, torn between bureaucratic guards that all seek to support their own in a sanctuary bent keenly on living free from marginalization.

The cycle of evil self-perpetuates the cycle of good, as will the cycle of art and artists keep boosting Cheang and his contemporaries who want to put in the good effort to make an homage to cultural institution. Therein lies the philosophy of the once towering walled-complex – the sun never set on its story because it never organically rose there to begin with.

Seen at AMC Atlantic Times Square 14, Monterey Park