Le Pupille brings you into a Catholic Orphanage during Christmas in the height of the Second World War. Despite the frugal times and strict Mother Superior, the girls find joy in a few magical scenes reminiscent of the wonder of early cinema.
In the Catholic Orphanage, objects are a scarcity. Unlike the often stuffy materialism of today’s modern world, the girls in Le Pupille live in large rooms with very few things around them. This partly emphasizes the frugality of the war period, and in turn, distinguishing any warm nostalgia for Italian fascism, but it also sets a blank slate for the rare objects included in the movie to star. The radio and the giant red cake are enhanced by the absence around them, making them seem much more luxurious than they should be.
The frugality in front of the camera is also seen in the film’s production. The director, Alice Rohrwacher, shot Le Pupille completely on film, and therefore all of the special effects are completely VFX free. This gives the film a playful magic that feels like the wonder of the Melies’ silent films. In one scene a baby appears out of thin air (from one shot to the next), whilst a freeze-framed shouting Mother Superior conveys shock from what feels like the kids perspective in another. Unlike the seriousness of modern VFX, that often strives for digital realism, the old school special effects used here add wonder and magic to film. It encourages wonder rather than inhibiting it.
It’s this simplicity both in front of the camera (with the limited objects and distractions) and behind the camera (in the production process) that makes this short Christmas film feel so playful and joyful.
The Fabulous Ones is a warm home-made story featuring real friends reuniting to relive their memories from 30 years ago. The drama comes from a fictionalized will of one of their old friends, but the personal, real stories provide the substance for this docufiction.
From the tone of the film, it feels like most of this film is a documentary. The characters all get along too closely for it to feel fictionalized. However, the director uses different film types to blur the past and present, and also reality and fiction. Sepia-tinted film makes some shots feel old – as if shot 30 years ago in the character’s past – and these are edited alongside clearer shots to indicate the present. Some scenes also alternate between these two types of film to make it unclear what is fictionalized and true to reality, such as the seance and re-enactment of their ‘dead’ friend. The blurring of reality and fiction and past and present through the type of film also fictionalizes their pre-transition lives. Home footage and photos of the characters pre-transition, look like the scenes of the seance, making their pasts feel less real than the present.
Whilst their pre-transition lives are made to feel like the fictionalized parts of this documentary, The Fabulous Ones doesn’t shy away from sharing the characters’ real experiences as Trans-women. Throughout their reunion, the camera focuses on each character to hear their queer coming of age experience and how their individual families and the society around them reacted. These scenes draws you closer to the characters by sharing their more intimate experiences, and in doing so, holds the film back from going full happy-dream with the fictionalized elements of the film. These moments ground the film in the unfortunate reality that not everyone is able to be who they are without prejudice.
If you’re looking for a quirky docufiction that lightly explores some heavy personal experiences through a fictionalized will left by a ‘dead’ friend, this film is for you.
Time-travel is a key ingredient of some of Hollywood’s biggest blockbusters. It holds an unnatural power to change the future and the past, adding the driving plot behind the Back to the Future and Terminator series from the 1980s and a few modern Christopher Nolan films. Over in Italy, Alice Rohrwacher has mastered the ability to use time-travel naturally. Instead of using it as the driving force of the plot and drama, it is the icing on the cake. She has combined time-travel with wholly Italian influences; De Sica’s Neo-realism and Fellini’s Surrealism, to make her own fantastic style.
La Chimera starts with a dream. Sepia-tinted snippets of a woman in a garden evokes the feeling of warm nostalgia. The dream is interrupted by a train conductor asking for tickets, which introduces us to our dreamer: Arthur, played by Josh O’Connor. He picks out a very old looking train ticket the size of a postcard and his train-cabin-mates pick up on his unusual accent and ask where he comes from. “Far,” is his one-worded answer, coding the mystery of his character.
So who is Arthur, and has he come from another era? He doesn’t reveal anything obvious on the train. It’s not clear where he’s going or coming from, and as per his one-worded answer in the paragraph above, we don’t know who he is or where he is from either. A few puzzle pieces are inferred from the following scenes, but these do not give us a complete picture. We find out that:
He’s English
He’s been in jail – likely as the fall guy for a troubadour group of associates
He’s looking for a woman
He has a special skill at finding treasures from the past
Whilst these attributes build his character, they also all add to his mysteriousness by leading to new questions:
Why is an Englishman in rural Italy with a group of grave-robbers?
What led to his capture and was he turned in?
Who is he looking for and what happened to them?
How did he get his supernatural skill?
This mystery makes him appear like he’s been picked up from another world and time and plonked into rural Italy.
Time-travel has popped up before in Alice Rohrwacher’s films. In her previous feature, Happy as Lazzaro, the titular character falls from a great height, blacks out, and reappears in a modern era, portaling from his previous life in feudal Italy. Whilst the time-travel is more metaphorical than literal, Rohrwacher makes the jump more believable by situating Lazzaro (the lead character) in a location stuck in the past; a small rural Italian town with old, decaying houses, no modern infrastructure, and no signs of modern technology, before transporting him to the modern city. The town that Arthur finds himself in is exactly the same setting as Lazzaro’s decaying town. His house is a DIY shack on the outside of the town wall, he visits the crumbling house of his lost lover, and electronic screens and electricity itself are practically non-existent. This setting, combined with Arthur’s mystery makes viewers accustomed to Rohrwacher’s films feel like Arthur is from another era and place, and has got lost in old-town Italy whilst searching for his lost love.
Conclusion
If the time-travel and mystery haven’t already sold you on watching La Chimera, know that watching La Chimera is like watching a bubbling pot of Italian Cinema influences whilst witnessing a new talent find their stylistic voice. There’s pieces of De Sica’s neo-realism in the poverty-stricken characters and tough world they exist in, fragments of Antonioni’s mood-driven mystery in their vague backgrounds and existence, and a large chunk of Fellini’s surrealism and panache in the bombastic scenes and cinematic magic. Rohrwacher in La Chimera manages to bring together all these influences whilst building on the natural time-travel of Happy as Lazzaro, forming her own style from the embers of the Italian classics.
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